Mind, Volumen10Oxford University Press, 1885 A journal of philosophy covering epistemology, metaphysics, philosophy of language, philosophy of logic, and philosophy of mind. |
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Página 78
... distinguishing consciousness , his activity must take the form of self - realisation ; or " the agent must act absolutely from itself " . This is " the freedom of man as intelligence " . With this position I agree , if 78 H. CALDERWOOD :
... distinguishing consciousness , his activity must take the form of self - realisation ; or " the agent must act absolutely from itself " . This is " the freedom of man as intelligence " . With this position I agree , if 78 H. CALDERWOOD :
Página 79
... realisation . " In virtue of his character as knowing , man is a free cause " ( 79 ) . What this statement involves will appear , if we take it negatively as well as positively . He is free from the dominion of mechanical law , he is ...
... realisation . " In virtue of his character as knowing , man is a free cause " ( 79 ) . What this statement involves will appear , if we take it negatively as well as positively . He is free from the dominion of mechanical law , he is ...
Página 80
... realisation implied in intelligent action as equivalent to the " reproduction in it , through processes empirically conditioned , of an eternal consciousness , not existing in time , but the condition of there being an order in time ...
... realisation implied in intelligent action as equivalent to the " reproduction in it , through processes empirically conditioned , of an eternal consciousness , not existing in time , but the condition of there being an order in time ...
Página 82
... realisation ; and the morally good is the realising of the better self within us . " In all conduct to which moral predicates are applicable a man is an object to himself " ; he is seeking to realise himself ; and the end of all such ...
... realisation ; and the morally good is the realising of the better self within us . " In all conduct to which moral predicates are applicable a man is an object to himself " ; he is seeking to realise himself ; and the end of all such ...
Página 83
... realising with self - seeking , and is to reduce morality to self - interest . Green has exposed himself to the ... realisation , or action in accordance with our better nature , be taken as the characteristic of morally good action ...
... realising with self - seeking , and is to reduce morality to self - interest . Green has exposed himself to the ... realisation , or action in accordance with our better nature , be taken as the characteristic of morally good action ...
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Términos y frases comunes
action activity actual Alcan apperceptive Aristotle Biatas Binet body cause centre cognition colour complete conceived conception connexion consciousness constitute corresponding criticism definite Descartes desire determined distinct doctrine effect elements ethical existence experience expression external fact feeling Fichte GEORGE CROOM ROBERTSON hallucinations Hegel Herbert Spencer human idea ideal images individual inference isochronous judgment Kant knowledge Leibniz localised logical Lotze Lucretius Malebranche matter means ment mental metaphysical mind mode moral motion movement muscular nature object observations organism origin pain perception phenomena philosophy physical Plato pleasure position present principle Prof proposition psychical psychology psychophysical question realisation reality reason recognised reference regard relation religion scientific sciousness seems sensation sense sensory sidereal day Sidgwick skin space spatial Spencer Spinoza spots stimulation supposed tactile Teleology theory things thought tion truth universe Utilitarian whole
Pasajes populares
Página 94 - Where, not the person's own character, but the traditions or customs of other people are the rule of conduct, there is wanting one of the principal ingredients of human happiness, and quite the chief ingredient of individual and social progress.
Página 488 - A Series of Translations by which the best results of recent Theological Investigations on the Continent, conducted without reference to doctrinal considerations, and with the sole purpose of arriving at the truth, are placed within reach of English readers.
Página 211 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Página 211 - It is quite compatible with the principle of utility to recognize the fact that some kinds of pleasure are more desirable and more valuable than others.
Página 300 - The idea of existence, then, is the very same with the idea of what we conceive to be existent.
Página 330 - But they are not profounder mysteries than the transformations of the physical forces into each other. They are not more completely beyond our comprehension than the natures of Mind and Matter. They have simply the same insolubility as all other ultimate questions. We can learn nothing more than that here is one of the uniformities in the order of phenomena.
Página 210 - It results from the preceding considerations, that there is in reality nothing desired except happiness. Whatever is desired otherwise than as a means to some end beyond itself, and ultimately to happiness, is desired as itself a part of happiness, and is not desired for itself until it has become so.
Página 320 - Swinburne. — PICTURE LOGIC : an Attempt to Popularise the Science of Reasoning. By ALFRED JAMES SWINBURNE, MA With 23 Woodcuts. Cr. 8vo., 21. 6d. Thomas. — INTUITIVE SUGGESTION. By JW THOMAS, Author of' Spiritual Law in the Natural World,
Página 43 - Consider what effects, which might conceivably have practical bearings, we conceive the object of our conception to have. Then, our conception of these effects is the whole of our conception of the object.
Página 330 - How this metamorphosis takes place, how a force existing as motion, heat or light, can become a mode of consciousness — how it is possible for aerial vibrations to generate the sensation we call sound, or for the forces liberated by chemical changes in the brain to give rise to emotion, these are mysteries which it is Impossible to fathom.