and despised, because they have not the merit of when nature and true taste feel nothing but disfalling in with modern taste; a physical dogma is as gust. absurd in the abstract as it is in the concrete-as We have, through life perhaps, cherished a favogross in the mental as it is in the animal appetite- rite air, and we ask a lady at the piano to play it as absurd as it would be to say that the palate has for us; she commences, and in executing-literally the right to usurp the functions of the ear, and de-executing it—we find ourselves in a fog of "variacide upon what should, and what should not, please tions," and obscured by a cart-load of "science," the latter organ; just about as rational as for the which render identity impossible, and make us auricular organ to undertake to regulate the facul- anxious for the creaking of a grindstone, or the ties of its brother member, and tell the palate when rumbling of an iron-waggon over the pavement, to relish oysters, and when to prefer a dish of to relieve us. This is vogue-musical vogue, and Chinese bird's nests "fried in fat," and how the which can only be reached by those who are edulatter delicacy tasted best-manipulated with chop-cated for it. Heaven be thanked that I, at least, sticks, or carried to the mouth through the medium was not educated in such a school. There is no of knife, fork or spoon ! telling what a man might not have been educated The simple music of our forefathers, the martial to. It is easy enough to teach any thing. Cannisounds that led them to battle and to victory, the bals are taught to prefer human flesh to any thing "wood-notes wild" which have thrown a romance that could be placed before them; and the ladies over our rural reminiscences, are voted vulgar by of the Celestial Empire are educated in the full a vulgar cognoscenti, and every natural note and belief, that small feet, educated into a deformity combination of natural notes are flouted, as so much which makes them cripples for life, are of all things heathenism, by the runners after the caterwauling the most charming. This Chinese vogue, howof Italian professors, whether they play their "va- ever, is considered out of taste among most other riations" in the shape of bearded bassos-pumpkin people, though the pinching process is, we acknowvines in the vernacular-or unbearded Cypreans ledge, "practiced to some extent in this commuwho sing unintelligible contralto. The beautiful nity;" but outlandish as we may look upon such airs of Ireland, of Scotland, of England, and of our own country (if we have any,) are mere bores that the poodleism of fashion pretends to turn up its pug-nose at; while the "difficult passages" of a mustachioed savage from Milan, Mantua, Bologna or the Black Forest, are swallowed with a gusto equal to that of a half-starved Neapolitan, when theft or charity has supplied him with a mouthful of macaroni. propensities, they are quite as natural, and rather more rational, than the education of the taste which requires us to consider modern music any thing but an abomination. This is what I choose to say, Mr. Editor, of musical "vogue." If you think it too outrageous, you had better not permit me to say any thing about the other members of that fantastic family. WHERE ART THOU, WANDERER, WHERE? BY MRS. E. J. EAMES. Those who profess to be knowing in these mat- Where art thou, wanderer, where? Amid the splendid pomp of some proud English hall, Where art thou, wanderer, where? Amid the bright and fair? to like in music is a very different thing from what Roam'st thou through grove, and hill, and flowery plain? we do like, according to the canons of musical criti-Pausing by each old haunt of fallen glory, cism, and we are actually called upon for ecstasy To gather treasures for thy future story? VOL. VIII-25 Where art thou, wanderer, where? By mosque, and idol-fane, and snowy-mountain high, Where strange bright birds and flowers enchant thine eager Or art thou where the stars of Afric shine? O! wheresoe'er thou art, We pray thee, burst each flowery spell, and come. Never again from its dear scenes to roam. Thy wife-thy child-'tis long since they repos'd THE "PROMETHEUS UNBOUND" It has been stated by Macaulay, in one of his incomparable essays, that the present is rather a critical than an original age; and although we cannot entirely coincide in this opinion, believing as we do, that talent has rather changed its direction, than ceased its efforts; yet, to a certain extent, we must admit the justice of the remark. We believe that as much good has been done, by directing the attention of the public to hidden beauties of thought and diction in neglected authors, as by working up the old ore into new shapes to please the popular taste. own words, "worm-like, was trampled; adder-like, revenged." Shelley's nature, though, was far different from Byron's; there was no bitterness in his heart; in spite of all his wrongs, he loved his race; and, in his Italian exile, he cherished the same warm sympathy and gushing kindness, which characterized his boyish years. The malice of his enemies might banish him from the shores of his country, but could not erase its memory from his heart. His writings too have shared the hard fate which seemed to cling to their author. Steeped as they are in the spirit of human love, breathing the loftiest sentiment and the purest morality, and enriched and adorned by a fancy as varied as it was beautiful, they have nevertheless been stamped with reprobation, as the ravings of an atheist and misanthrope. With the strange inconsistency of hate, as Talfourd well observes, "this poet is said to deny Deity, who sees Deity in every thing." What was the pretext for this unsparing warfare against him? Why, the publication of an Infdel poem, Queen Mab." The noble defence of Sergeant Talfourd, in the case of Moxon, has now placed this matter in its true light. But even had the fact been otherwise, we do most solemnly protest against the principle involved, that men should be persecuted for mere opinion's sake. If an opinion be founded on false premises, it can easily be refuted by argument; if it be true, it can do no injury; and that policy is as short-sighted as it is unjust, which makes a martyr of the man who candidly and honestly avows his opinions. Not that we are attempting to defend the opinions contained in "Queen Mab;" but this poem was written when Shelley was a boy of 18, and was never intended for publication; and many of the sentiments there expressed were afterwards repudiated by him in his maturer years. We merely allude to the injustice of punishing the man for the indiscretions of the In no country has the influence of reviewers boy. been more powerfully felt than in Great Britain; The Westminster Review, for April, 1841, conand although they may have passed many hasty tains an able and eloquent sketch of the life and judgments, and effected some injustice-as the fate character of Shelley, in which the "Revolt of Isof poor Keats can testify-yet, upon the whole, lam" and the "Cenci" are highly praised; but it their influence has been decidedly beneficial. The leaves unnoticed our especial favorite, the "Profull though tardy justice, they have of late awarded metheus Unbound." And, as we do not recollect to Shelley, would do much to redeem many sins, 'ever to have seen any separate notice taken of it, both of omission and commission. His case has we will venture briefly to convey our own impres been one of peculiar hardship; seldom has so much sions of this production, relying on the kind forobloquy been heaped upon the head of one man. bearance of the "gentle reader." His whole life was so embittered by constant and The "Prometheus Unbound" is, both in subject unrelenting persecution, that it became a torture to and construction, an attempt to imitate the ancient him. For a mere speculative difference of opinion, drama; an attempt in which only one other of the he was made a scoff and a finger-point-his feel- moderns has succeeded: need we mention Talings outraged his complaints disregarded-his fourd? And even Ion," ," beautiful and classical as children wrested from his guardianship by the strong it is, both in spirit and execution, does not strictly arm of the law-and he himself finally driven from adhere to the ancient model; for the chorus, “the his country, amidst the exultant yells of enemies, idealized Spectator," as Schlegel finely calls it, is whose enmity he had never provoked. not introduced. Shelley, on the other hand, does Byron too was driven forth; but he, to use his' not deviate from the form of the ancient drama. 66 with his divining rod, may have sought in vain. When the drama opens, Prometheus is lying chained to a rock on the Indian Caucasus, with two of the Oceanides, Panthea and Ione, seated at his feet. He thus bursts forth in an address to Prometheus. The "Prometheus Unbound," was intended as a that his drama has been as little read as its Gresequel to the "Prometheus Vinctus" of Eschylus; cian model, by the mass of readers. We take no one was written by Eschylus himself, but only the credit to ourselves for a familiarity with its beauoutline of the plot has reached us: in it, the Titan ties. The rude laborer with his spade may often is reconciled to his foe, the secret in his posses- lay bare the treasure, for which the philosopher, sion is revealed to Jupiter, by which the danger that menaced him is arrested, and his rule more firmly established than before. The plot of Shelley's drama is different; he rightly thought that reconciling the champion with the oppressor of mankind was but a "lame and impotent conclu- Jupiter: sion," and one which marred the character of Prometheus; he therefore preserves the unity of the character and, by the downfall of Jupiter, and the liberation of Prometheus, he shadows forth the triumph of good over evil. No one saw more clearly than Shelley the high contrast he provoked, in selecting a subject which the mighty master of the tragic muse had already made his own; he himself earnestly deprecates any such comparison; but the issue of the high attempt has proved, that it was dictated, not by the promptings of an idle vanity, but by the happy audacity of genius, confident of its own resources. We do not pretend to compare this drama with its great prototype; for, who could ever hope to reach the unapproachable sublimity of Eschylus? He towers above his own contemporaries like a giant cliff, grim, frowning and inaccessible from the distance. The first conception of the Prometheus was his; and for that age, grand was the conception of mind triumphing over brute force of the terrible wrath of Omnipotent malice, baffled by the firm endurance of an indomitable will, animated by superior intellect; for Promethus knows more than his enemy, and in that knowledge is his superior. "Monarch of Gods and Demons, and all spirits * * "No change, no pause, no hope! Yet I endure. * "And yet to me welcome is day and night, Herein we think the Titan of Eschylus infe His crime too, what was it? "Sympathy for the race of man!" The literature of the world does not present a picture more darkly grand than that of the Titan, chained to his rock, and suffering strange tortures, yet supported and sustained by his own steady soul, and laughing to scorn the vain malice of his vindictive enemy. Nor is the exe-rior to that of Shelley. The former is drawn as a cution inferior to the conception; for now, when stern, fierce, implacable being, returning the hate Athens, her laws, her customs and rites, are but of Jupiter with equal bitterness, and awaiting with the dim shadows of a shade, almost lost in the twi-stern joy the doom which he knows will crush his light of a remote antiquity, the "Prometheus" still enemy. Not so the Prometheus of Shelley. From remains, to delight and fascinate the scholar who the lofty height of his moral superiority, he looks possesses the key to its hidden treasures; a drama down with pity upon his foe, and recalls the curse belonging to no one age nor nation, but to all man- which, in the first bitterness of his heart—“ e'er kind. Valuable is it, too, in another respect. It misery made him wise"-he had pronounced upon embodies the philosophy of the age-that dark and him. The ruling principle of the Prometheus gloomy fatalism which made man a puppet in the of Eschylus, is hate; that of Shelley's, is benevohands of Fate, and which extended even to his lence. Thus, at the end of this invocation to Jugods; for Jupiter, though Lord of heaven and piter, he calls on the Elements to repeat to him earth, is the slave of Destiny, and subject to a doom his curse, so that he may recall it. The Elements, he may not fathom nor avoid. fearful of the wrath of Jupiter, refuse to repeat it; Our space will not allow us to do more than to as also does the Earth; who finally summons the give a few specimens of the manner in which Shel-"Phantasm of Jupiter," who repeats the curse. ley has performed his task; for we really believe Prometheus then asks : (Prometheus.) "Were these my words, O parent?" (The Earth.) "They were thine." (Prometheus.) "It doth repent me: words are quick and vain: Grief for a while is blind, and so was mine. I wish no living thing to suffer pain." The Earth, mistaking the meaning of the withdrawal, and fearing that the Titan is about to yield to his enemy, bursts forth into lamentation. Just at this time Mercury, followed by the Furies, reaches the spot. A dialogue ensues between Mercury and the Titan, in which he seeks to persuade him to submit and reveal his secret to Jupiter, and shows him the Furies eager to torment him; but finding all in vain, finally says— The Furies, after all their tortures, which are powerfully described by the chorus, finding it vain to shake the constancy of the sufferer, retire; and Prometheus, left alone with the Oceanides, again bursts forth: "Ah woe! Alas! pain, pain ever, for ever! Nor would I seek it: for, though dread revenge, subtle and fair spirits, whose homes are the dim caves of human thought." Amidst their triumphant prophecies of the happiness of the human race, and the triumph of Prometheus, the first act closes. In the second act, Asia, (another of the Oceanides, and beloved of Prometheus,) accompanied by Panthea, visits the cave of "Demogorgon"-the incarnate Destiny, who holds in his possession the secret in which the safety of Jupiter is involved. His answers are mysterious and oracular; he tells them, however, that the "car of the hour" which is to seal the doom of the world, has now arrived, and that the hidden destiny is soon to be accomplished. In the third act Jupiter is discovered seated on his throne, and an nounces to the other deities that he is at length triumphant, and that the soul of man shall be trampled out, like an extinguished spark." In the midst of his exultation, the "car of the hour" arrives; Demogorgon descends, and commands Jupiter to "follow him down the abyss." Jupiter at first resists; but finding force in vain, exclaimsMercy! mercy! No pity, no release, no respite! Oh, Sink with me then, Into a shoreless sea. Let hell unlock Its mounded oceans of tempestuous fire, This desolated world, and thee, and me, "Ai! ai! Hercules then unbinds Prometheus, amidst the rejoicings of the Oceanides and the Elements. In the fourth act, the benefits conferred on them by the sufferings of Prometheus are unfolded, and the drama concludes with the exalted moral drawn from the allegory which was its subject. From these imperfect fragments, the “disjecta membra poetæ," some idea may be formed of the scope and aim of this great drama; but in the narrow limits of an article like this, it is impossible to convey any thing like an adequate idea of the lyric flow and harmony of the verse, or the striking power of the thoughts embodied in it. Like all the other productions of Shelley, it is intensely imaginative throughout; but even in his loftiest flights, he sustains himself with a strong and steady wing. It is the flight of the eagle towards the sun, revelling in the blaze of light, which would There blind and bewilder any eye but his own. is a curious coincidence in the private history of the two authors, which we cannot pass unnoticed. Eschylus, like Shelley, was accused of impiety, and tried before the Areopagus. Although acquitted, he was rendered so obnoxious to his countrymen, that the latter part of his life was spent in voluntary exile; more fortunate however than Shelley, who was arraigned and condemned, without being heard in his defence, at the bar of public opinion. But the genius of Shelley, was as varied as it was strong. If the "Prometheus" evinces the daring sublimity of his genius, the "Adonais" equally exhibits his mastery over the gentler and softer feelings of our nature; for in it love and sorrow blend their sweetest notes over the early grave of Keats; and, " with a flute-voice of infinite wail," pour forth the dirge for him, whose spirit was too gentle and refined to resist the trials it encountered. Compare the "Lycidas" of Milton, (similar in subject and design,) to the "Adonais" of Shelley, and how boundless the difference: the one, calm, correct and unimpassioned, glittering with beauties of sentiment and diction, but cold as "Lycidas" himself, beneath the lucid wave; the other, warm and impassioned, gushing forth from the inmost heart of its author, breathing a sad and deep sincerity, and thrilling our sympathies, like the wail of a mother over her stricken child. "O weep for Adonais-he is dead! Wake, melancholy Mother, wake and weep! Death feeds on his mute voice, and laughs at our despair." With this parting extract, we bid Shelley fare well! Columbia, S. C. 1842. E. D. THE PICTURE OF VIRTUE. Say, who art thou that hast an angel's face, Yet wearest weeds of sorrow and disgrace? 'A maiden pilgrim, Virtue is my name; And, far from home, I suffer scorn and shame, Unknown, unhonored by the passing throng, Who spurn my counsels, and despise my song.' Why treadest thou on death? I cannot die.' And why hast thou those wings? To reach the sky. For I shall shortly bid the world farewell, And soar to heaven where all my kindred dwell.'* *This little piece is hinted from an old poem, (a sort of antique gem,) entitled 'Descripsion of Vertue;' by Nicholas Grimoald, who wrote between 1530-1550. See Montgomery's Christian Poet, p. 62 PANDORA. BY JOHN M'MULLEN, OF NEW-YORK. There were many green fields and lowing kine, The smoke curled from the hearth. For all fire had he taken from sinful men, Nor could the insult brook. But as the winged thought of Jove, The graceful shape and air; Why need I tell her victory? Despite his brother's warning, Each fell disease containing? This jar she ne'er had seen before, Each fell disease, whose baleful wing Their wings, with bat-like fold And spread through all the air. To the fell demons there. |