for even the Alcoran owns Jefus for a true Prophet.

But with respect to this Inftance I perfuade myself it can be no very distracting Study to find Reasons to determine our Choice. Go to your Natural Religion: Lay before her Mahomet and his Disciples arrayed in Armour and in Blood, riding in Triumph over the Spoils of thousands and tens of thousands, who fell by his victorious Sword: Shew her the Cities which he fet in Flames, the Countries which he ravaged and destroyed, and the miferable Diftrefs of all the Inhabitants of the Earth. When she has viewed him in this Scene, carry her into his Retirements: Shew her the Prophet's Chamber, his Concubines and Wives; let her fee his Adultery, and hear him alledge Revelation and his divine Commiffion to justify his Luft and his Oppreffion. When fhe is tired with this Profpect, then fhew her the bleffed Jefus, humble and meek, doing Good to all the Sons of Men, patiently inftructing both the Ignorant and the Perverfe. Let her fee him in his moft retired Privacies: Let her follow him to the Mount, and hear his Devotions and Supplications to God. Carry her to his Table to view his poor Fare, and hear his

heavenly

heavenly Discourse. Let her fee him injured, but not provoked: Let her attend him to the Tribunal, and confider the Patience with. which he endured the Scoffs and Reproaches of his Enemies. Lead her to his Cross; and let her view him in the Agony of Death, and hear his last Prayer for his Perfecutors: Father, forgive them, for they know not what they do!

When Natural Religion has viewed both, ak, Which is the Prophet of God? But her Answer we have already had; when she saw Part of this Scene thro' the Eyes of the Centurion who attended at the Crofs; by him she spoke, and said, Truly this Man was the Son of God.

DISCOURSE

Jefus of Nazareth, a Man approved of God among you by Miracles and Wonder's and Signs, which God did by him in the midft of you, as ye yourselves also know.

HE great Evidence of Chriftianity, to which our Saviour and his Apostles conftantly appeal, are the Miracles, Wonders, and Signs, which God did by the Hand of Jefus to confirm the Authority and Commiffion he gave him to publish and declare his Will to the World. This being the only reasonable Evidence that he could give of his coming from God, our Saviour fays exprefly, If I had not done among them

the Works which none other Man did, they had not bad Sin, John xv. 24. If he had not given these undeniable Proofs of his being a Teacher fent from God, they would have been acquitted, not only in Reason, but even out of his own Mouth. If I do not the Works of my Father, fays he, believe me not, John x. 37: If I bear witness of myself, my Witness is not true, John v. 31: And he adds, Verse 36, The Works which the Father bath given me to finish, the fame Works that I do, bear witness of me that the Father fent me. Thus, when St. John fent to him to inquire exprefly whether he was the Christ, or no, he fhewed the Meffengers his Works, and bade them relate to John what they had feen; refering it to him to judge by his Works, which were the only proper Evidence, whether he were the Chrift, or no.

The Truth then of Chriftianity refting upon the Authority of Miracles, I fhall endeavour in the following Difcourfe to shew,

First, Wherein the true Force of this Argument from Miracles confifts, and what it is that they prove.

Secondly, What fort of Works are to be admitted for Miracles in proving the Truth of any Religion.