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with the opportunity or necessity for the same manifest display of power; and when the unfortunate protegé is just coming to land, and expects a last helping hand, he is, to his surprise, pushed back, in order that he may be saved from drowning once more. You are not hauled ashore, as you had supposed, by these kind friends, as a mutual triumph after all your struggles and their exertions in your behalf. It is a piece of presumption in you to be seen walking on terra-firma: you are required, at the risk of their friendship, to be always swimming in troubled waters, that they may have the credit of throwing out ropes, and sending out life-boats to you, without ever bringing you ashore. Your successes, your reputation, which you would think would please them, as justifying their good opinion, are coldly received and looked at askance, because they remove your dependence on them: if you are under a cloud, they do all they can to keep you there by their good-will; they are so sensible of your gratitude that they wish your obligations never to cease, and take care you shall owe no one else a good turn; and provided you are compelled or contented to remain always in poverty, obscurity, and disgrace, they will continue your very good friends and humble servants to command, to the end of the chapter. The tenure of these indentures is hard. Such persons will wilfully forfeit the gratitude created by years of friendship, by refusing to perform the last act of kindness that is likely ever to be demanded of them; will lend you money, if you have no chance of repaying them; will give you their good word, if nobody will believe it; and the only thing they do not forgive is an attempt or probability on your part, of being able to repay your obligations. There is something disinterested in all this: at least, it does not show a cowardly or mercenary disposition, but it savors too much of arrogance and arbitrary pretension. It throws a damning light on this question to consider who are mostly the subjects of the patronage of the great, and in the habit of receiving cards of invitation to splendid dinners. I confess, for one, I am not on the list; at which I do not grieve much, nor wonder at all. Authors, in general, are not in much request. Dr. Johnson was asked why he was not more frequently invited; and he said, "Because great lords and ladies do not like to have their

mouths stopped." Garrick was not in this predicament: he could amuse the company in the drawing-room by imitating the great moralist and lexicographer, and make the negro boy, in the court-yard, die with laughing to see him take off the swelling airs and strut of the turkey-cock. This was clever and amusing, but it did not involve an opinion, it did not lead to a difference of sentiment, in which the owner of the house might be found in the wrong. Players, singers, dancers, are hand and glove with the great. They embellish, and have an éclat in their names, but do not come into collision. Eminent portrait painters, again, are tolerated, because they come into personal contact with the great: and sculptors hold equality with lords when they have a certain quantity of solid marble in their workshops to answer for the solidity of their pretensions. People of fashion and property must have something to show for their patronage, something visible or tangible. A sentiment is a visionary thing; an argument may lead to dangerous consequences, and those who are likely to broach either one or the other, are not, therefore, fit for good company in general. Poets, and men of genius, who find their way there, soon find their way out. They are not of that ilk, with some exceptions. Painters who come in contact with majesty get on by servility or buffoonery, by letting themselves down in some way. Sir Joshua was never a favorite at court. He kept too much at a distance. Beechey gained a vast deal of favor by familiarity, and lost it by taking too great freedoms.* West ingratiated himself in the same quarter by means of practices as little creditable to himself as his august employer, namely, by playing the hypocrite, and professing sentiments the reverse of those he naturally felt. Kings (I know not how justly) have been said to be lovers of low company, and low conversation. They are

*

Sharp became a great favorite of the king on the following occasion. It was the custom, when the king went through the lobbies of the palace, for those who preceded him to cry out, "Sharp, sharp, look sharp." Mr. Sharp, who was waiting in a room just by (preparing some colors), hearing his name repeated so urgently, ran out in great haste, and came up with all his force against the king, who was passing the door at the time. The young artist was knocked down in the encounter, and the attendants were in the greatest consternation; but the king laughed heartily at the adventure, and took great notice of the unfortunate subject of it from that time forward

also said to be fond of dirty practical jokes. If the fact is so, the reason is as follows. From the elevation of their rank, aided by pride and flattery, they look down on the rest of mankind, and would not be thought to have all their advantages for nothing. They wish to maintain, the same precedence in private life that belongs to them as a matter of outward ceremony. This pretension they cannot keep up by fair means; for in wit or argument they are not superior to the common run of men. They therefore answer a repartee by a practical joke, which turns the laugh against others, and cannot be retaliated with safety. That is, they avail themselves of the privilege of their situation to take liberties, and degrade those about them, as they can only keep up the idea of their own dignity by proportionably lowering their company.

ESSAY XXXII.

On the Picturesque and Ideal. A Fragment.

THE natural in visible objects is whatever is ordinarily presented to the senses; the picturesque is that which stands out, and catches the attention by some striking peculiarity: the ideal is that which answers to the preconceived imagination and appetite in the mind for love and beauty. The picturesque depends chiefly on the principle of discrimination or contrast; the ideal on harmony and continuity of effect: the one surprises, the other satisfies the mind; the one starts off from a given point, the other reposes on itself; the one is determined by an excess of form, the other by a concentration of feeling.

The picturesque may be considered as something like an excrescence on the face of nature. It runs imperceptibly into the fantastical and grotesque. Fairies and satyrs are picturesque; but they are scarcely ideal. They are an extreme and unique conception of a certain thing, but not of what the mind delights in, or broods fondly over. The image created by the artist's hand is not moulded and fashioned by the love of good and yearning after grace and beauty, but rather the contrary: that is, they are ideal deformity, not ideal beauty. Rubens was perhaps the most picturesque of painters; but he was almost the least ideal. So Rembrandt was (out of sight) the most picturesque of colorists; as Correggio was the most ideal. In other words, his composition of light and shade is more a whole, more in unison, more blended into the same harmonious feeling than Rembrandt's, who staggers by contrast, but does not soothe by gradation. Correggio's forms, indeed, had a picturesque air; for they often incline (even when most beautiful) to the quaintness of caricature. Vandyke, I think, was at once the least picturesque and least ideal of all the great painters. He was purely natural, and neither selected from outward

forms nor added anything from his own mind. He owes everything to perfect truth, clearness and transparency; and though his productions certainly arrest the eye, and strike in a room full of pictures, it is from the contrast they present to other pictures, and from being stripped quite naked of all artificial advantages. They strike almost as a piece of white paper would, hung up in the same situation.—I began with saying that whatever stands out from a given line, and as it were projects upon the eye, is picturesque; and this holds true (comparatively) in form and color. A rough terrier-dog, with the hair bristled and matted together, is picturesque. As we say, there is a decided character in it, a marked determination to an extreme point. A shock-dog is odd and disagreeable, but there is nothing picturesque in its appearance: it is a mere mass of flimsy confusion. A goat with projecting horns and pendent beard is a picturesque animal : a sheep is not. A horse is only picturesque from opposition of color; as in Mr. Northcote's study of Gadshill, where the white horse's head coming against the dark scowling face of the man makes as fine a contrast as can be imagined. An old stump of a tree with rugged bark, and one or two straggling branches, a little stunted hedge-row line, marking the boundary of the horizon, a stubblefield, a winding path, a rock seen against the sky, are picturesque, because they have all of them prominence and a distinctive character of their own. They are not objects (to borrow Shakspeare's phrase)" of no mark or likelihood." A country may be beautiful, romantic, or sublime, without being picturesque. The Lakes in the North of England are not picturesqne, though certainly the most interesting sight in this country. To be a subject for painting, a prospect must present sharp striking points of view or singular forms, or one object must relieve and set off another. There must be distinct stages and salient points for the eye to rest upon or start from, in its progress over the expanse before it. The distance of a landscape will oftentimes look flat or heavy, that the trunk of a tree or a ruin in the foreground would immediately throw into perspective and turn to air. Rembrandt's landscapes are the least picturesque in the world, except from the strait lines and sharp angles, the deep incision and dragging of his pencil, like a harrow over the ground, and the broad

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