Imágenes de páginas
PDF
EPUB
[ocr errors]

will find in this treatise all the most considerable revelations and visions, and mystical sayings in the book of John's Revelation opened and interpreted.

So that whoever doth truly understand the interpretation of them may receive much satisfaction, as to discourse in the scripture language with any learned man in the world, that speaks the English tongue. And not only so, but much satisfaction will arise from the true understanding of it, to their eternal peace, joy and glory hereafter.

And though I had thoughts, as aforesaid, to write no more books after the Interpretation of the eleventh of the Revelation, yet I have written two since; one the Quakers did extort out of me by their writing unto me; but this the revelation in opening many places of this book of the Revelation of John, it came so powerfully upon me, that I thought it was better to break covenant with myself, than to bury those heavenly mysteries, and divine secrets with myself.

And being importuned by some to let it be publick, I did apply myself the more serious unto it, so that I am now glad I did perfect the thing, for now others will have it as well as myself, so that I make no question but many will receive benefit by it, which shall last to the end of their lives; and not only so, but the knowledge and benefit of this book of the Interpretation of all the chief mysterious sayings, and visions in the book of John's Revelation, it shall remain in some to the end of the world, and happy will those be in whom it doth remain, and miserable will those be who despise and reject it, though I be laid in the dust, so I shall leave the issue to my God, my King, and my Redeemer, the Lord Jesus Christ, God and Man, in one singular person, who is distinct of himself from angels, and men, and conclude this epistle.

Written by LODOWICK MUGGLETON, one of the last Witnesses of the Spirit, unto the High and Mighty God, the Man Christ Jesus in Glory.

THE

Chap. VII. The resemblance and likeness of the seven churches of
Europe, unto the seven churches of Asia; how their ministry doth
differ; and how their reward will differ also.

Chap. VIII. A further interpretation of the throne of God in hea-

ven; and of the seven lamps burning with fire; and of the seven

spirits of God.

Chap. IX. What is meant by the sea of glass in heaven; and of the
four beasts full of eyes; and how Christ is cali'd David's lord, and
David's son; and the difference of the four beasts in their forms,

yet all but men.

Chap. X. The interpretation of the six wings the four beasts had

apiece; and what is meant by their being full of eyes before and be-

hind; and of their giving thanks, praise, honour, and glory to

Christ, as he is the Creator.

Chap. XI. The difference of the power of God as he was the

Creator, and his power as he is a Redeemer, there being a two-fold

state and condition in God; what is meant by the book of life, and

the seals on the back side.

Chap. XII. How John wept, because he could see none in heaven,

nor in earth, that could open the book of life; how the lion of the

tribe of Judah doth prevail to open the book, as he is the Redeem-

er, and not as he is the Creator; and what is meant by the seven

horns.

Chap. XIII. A further interpretation of the seven horns; and what
is meant by ten days tribulation; and by the seven eyes; how Christ
opened the book of life, as he is a Son.

Chap. XIV. The interpretation of the song of Moses, and of the
Lamb; why Moses's song may be called an old song, and the song
of the Lamb a new song; and what is meant by the golden vials
and harps.

Chap. XV. The interpretation of the white horse; and he that sat
upon him; and in what manner he went forth to conquer; and
what the bow in his hand signifies.

Chap. XVI. What is meant by the red horse; and he that sat

Chap. XVII. The interpretation of the black horse; and him that
sat thereon; and what is meant by not hurting the oil and the
wine; and what is meant by the oil and the wine.

Chap. XVIII. The interpretation of the pale horse; and him that
sits thereon; and what is meant by hell that followeth him.
Chap. XIX. What is meant by being slain under the altar; and
how their blood cried unto God for vengeance.

Chap.

Chap. XX. How the heavens may be said to be rolled up like a
scrole; and where the place of the reproba es shall be,

Chap. XXI. What is meant by the four angels who had power

over the winds; and what by the sealing of the servants of God

in their foreheads.

Chap. XXII. What is meant by the first and second angels sound-
ing; and of the mountain burning with fire; and what is meant
by the third part of creatures that died in the sea.

Chap. XXIII. What is meant by the star that fell from heaven;
and how it burned like a lamp,

Chap. XXIV. What is meant by the rivers and fountains of waters
being made bitter; and how those that drank of them died.
Chap. XXV. What is meant by the sun being smitten, that she
could not shine, but a third part of her only; and what is meant
by the moon and stars being smitten; and how a third part of
them did not shine, nor give light in the night.

Chap. XXVI. What is meant by the star that fell from heaven

unto this earth; what is meant by the bottomless pit, and the key

that openeth it; and of the smoke that did arise out of the bottom-

less pit.

Chap. XXVII. What is meant by the smoke of the pit; and by

the locusts that came out of it; how the saints are called green

grass and trees.

Chap. XXVIII. What the four angels were; and how men's
heads may be said to be like lions heads; and what is meant by.
fire, smoke, and brimstone that issued out of their mouths.

Chap. XXIX. What the serpent is; and how they may be said to

be the tail; and how they may be said to have stings; and how

they do hurt.

Chap. XXX. How the Papist, Episcopal, Presbytery, and Inde-
pendent ministry do resemble the angels of the churches of Ephesus,
Smyrna, Pergamos, and Thyatira; and what judments did follow.

Chap. XXXI. How the ministry of the Baptist, Ranter, and

Quaker do resemble the angels of the churches of Sardis, Phila-

delphia, and Loadicea; and how plagues do follow at, and in the

sounding of their ministry.

Chap. XXXII. The interpretation and difference between the
dragon's ten horns, and the beast's ten horns; and how they may
b.th be said to have seven heads apiece.

Chap. XXXIII. No true faith upon earth, but in the time of a

commission from God.

[blocks in formation]

Chap. XXXIV. The interpretation and distinction why men may be called a dragon, devil, or serpent; and how the seed of reason may be said to be in heaven.

Chap. XXXV. How the beast may be said to be like a leopard; what is meant by his feet being like the feet of a bear; and his mouth like the mouth of a lion; and what is meant by his deadly wound being healed.

Chap. XXXVI. What is meant by the tabernacle in heaven; and by those that dwell in it; how the saints are not called the world; and how they may know their names are written in the book of life. Chap. XXXVII. What is meant by the beast out of the earth with two horns, like a lamb; and what the two horns do signify; and how those miracles he wrought were counterfeit, and meer shadows.

Chap. XXXVIII. What is meant by the image; and how the image may be said to speak.

Chap. XXXIX. What is meant by receiving the mark of the beast in the forehead, and in the right hand; and how they may be said to have the name of the beast; and the number of his name. Chap. XI. The interpretation of the number of the beast; and how he may be said to be six hundred three score and six, and yet but the number of a man.

Chap. XLI. What is meant by the Lamb that stood upon Mount Sion; and what those hundred forty and four thousand were who stood upon Mount Sion with him; and how the voices of the saints are called the sound of waters, and as the noise of thunder. Chap. XLII. The interpretation how men and women may be said to be not defiled with women; and in what sense they may be called virgins; and why the Jews are called the first fruits unto God; and who the angel was that did fly in the midst of heaven; and how the everlasting gospel was preached to every nation, and kindred, and tongue, and people.

Chap. XLIII. The difference between the temporal Babylon, and the spiritual Babylon expounded; and how men may be said to drink the wine of the wrath of her fornication.

Chap. XLIV. How Christ is called by the spirit the Son of Man; and what is meant by the white cloud; and the Crown of gold upon his head; and what is meant by the sharp sicle in his hand; and what is meant by reaping the earth; and how the wine press of God's wrath is troden without the gates, or city of Jerusalem; and what the city is.

Chap.

« AnteriorContinuar »