Comentarios de la gente - Escribir un comentario
No encontramos ningún comentario en los lugares habituales.
Otras ediciones - Ver todas
The Works of Thomas Reid: With Account of His Life and Writings, Volumen3
Vista completa - 1815
2dly according active power aetion agreeable appears appetite argument believe benevolent affections brute animals cause Cicero common conceive conception conduct conscience consequence consider constitution contrary degree deliberate desire determination doctrine of necessity duty efficient cause Epicurean Epicurus esteem evident evil exertion exist express favour feeling free agent give habit happiness human nature Hume hurt implies imputed injury instinct intention judge judgment justice kind knowledge language laws of nature mankind means ment mind moral agent moral approbation moral faculty moral liberty moral obligation motive natural faculties natural signs necessary necessity never notion object observed operations opinion passion perceive perfect person philosophers prescience present principles of action produce promise proper quire rational reason regard rules scientia media sensation sense society sophism species suppose things tion true ture understanding virtue virtuous volition whole words wrong
Página 128 - And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her and he did eat.
Página 304 - Cast away from you all your transgressions, whereby ye have transgressed ; and make you a new heart and a new spirit : for why will ye die, 0 house of Israel ? For I have no pleasure in the death of him that dieth, saith the Lord God : wherefore turn yourselves, and live ye.
Página 416 - Tis not contrary to reason to prefer the destruction of the whole world to the scratching of my finger. 'Tis not contrary to reason for me to choose my total ruin, to prevent the least uneasiness of an Indian or person wholly unknown to me.
Página 303 - Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel ; is not my way equal ? are not your ways unequal...
Página 303 - will not suffer us to be tempted above what we are able to bear...
Página viii - Matter of scorn, not to be given the foe. However, I with thee have fix'd my lot, Certain to undergo like doom; if death Consort with thee, death is to me as life; So forcible within my heart I feel The bond of nature draw me to my own, My own in thee, for what thou art is mine; Our state cannot be sever'd, we are one, One flesh; to lose thee were to lose myself.
Página 128 - Goddess humane, reach then, and freely taste. He ended; and his words, replete with guile, Into her heart too easy entrance won...
Página 418 - ... and is not, I meet with no proposition that is not connected with an ought, or an ought not. This change is imperceptible, but is, however, of the last consequence. For as this ought or ought not expresses some new relation or affirmation...
Página iv - I have said, that the question itself is altogether improper; and it is as insignificant to ask whether man's will be free, as to ask whether his sleep be swift, or his virtue square; liberty being as little applicable to the will, as swiftness of motion is to sleep, or squareness to virtue.
Página 303 - Repent and turn yourselves from all your transgressions; so iniquity shall not be your ruin. Cast away from you all your transgressions, whereby ye have transgressed: and make you a new heart and a new spirit: for why will ye die, O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye (Ezek., 18: 27-32).