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Pifferejice between " t.> he" and." to be called" TiOticiMl •.. .SI

The phrases "no end" and "/or ever" or "everlasting" explained ibid

Verses 1, 2, of ch IX. of Isaiah applied in an accommodated

sense to Jems ibid

Mauhew I.23, "And they shall call his name Immanuel" explained 189

Christian emperors addressed by ibe styles "your divinity" yoor

-♦' God.hip-'... , 184

Psiilm I.XXXIX. 19, examined bv a reference to it's context.... ibid Isaiah XXVIII. 16, compared with Isa. VIII. 13, I. Peter II.

7 and 8, " The ,stone which the builders" &c. examined 18T

A pi onf of Christ s changeable nature ». 18S

Isa. XL. 3. " Voice of bim," &c, and Malact.i III. 1, examined .. ibid

.Reference to Mark I. 2 and 3 ..; 189

The verse iu question in the original Hebrew 190

Luke I. 69, John I.29, SO, referred to , 191

Isaiah XL, 10. compared with Rev. XXII. 12, examined ibid

Acts XVII. 31, John VIII. 28,XVII. 1 and 2, Heb. I. 8and 9, ■hewing that Jesui whether as man, son of man, or ton of God,

was inferior to the Most High, referred to 19S

Jsaiah XLIV. 6, compared with Rev I. 8, mid XXII. 13,examined .. , 198

Joshua V. 14, Numb. XXII. SI. Daniel II. 46, referred to 19T

Rev III. 14, Colo I. 15, I. C'rip. XV.24, referred t" 199

Prophets and Apostles, represented as the searchers of hearts 200

Rev ch XXI. 5. explained 202

Rev. ch. XX J I. 6, 7. 18, noticed , 203'

Phrases in Rev I. 1, and XXI I. 6, cnmoared..... 205

Jesus calif himself a Servant of God, addresses Christians a9 bis

brothers, cfcc , 20ft

Several questions put to shew the inferiority qf the Lamb 20T

A query in reply to one of the many insinuations of the Editor.. 209 Isaiah Xf'V. 23. '' until ine every knee shall bow" compared with

Rom. XIV. 10, 12, examined , 210"

John III. 29, Eph. V.23 compared with Isai. LIV. 5. examined 213

Jeremiah XXXIII. 16. examined 21ft

I. Cor. XI. 3, referred to 217

The simple term " Jehovah" exclusively applied lo God 218

Jere. V. 22, examined 220"

The Editor's position that Jes,us "exercised absolute dominion—

in no name beside his own," examined 221

John X. 25, referred lo , ibid.

Jeremiah ch. X. II, examined , 222.

Heb. IV. 13, examined 224

The reason for the different expressions «sed by God lo the Prince

of TyrtH. and to Jesus, explained 225

L Cor. IV. 5, explained 226 1

That others besides Jesus were endued with the power of knowing

the state of the heart shewn 227

The perishable nature of Jesus and his Kingdom, explained 228

The epithet "Most holy" applied even to inanimate things.... 229.

The Editor's remarks on Hosea XI. 1, noticed 238

Hosea III.- 5, examined ibid

Acts II. 21, examined . . . . gg j

I. C'it. I. 2, examined 232

Lock's paraphrase on I. Cor I. 2, and his note on. Romansix. IS quoted

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CHAPTER IV.

On the Editor's replies tn the arguments contained in chap. Sd of the Second Appeal. Christ's posses ing all power as a mediator

noticed • 239

Mercy ascribed to the Son anil justice to the Father according, to

the trini arian system, noticed i 240

All the power Jesus enjoyed was given nnto him by God 242

Attributes peculiar to God never ascribed to Jesus 243

Jesus was like the sun an instrument in the bands of God 245

Performing miracles and enabling others to perform them were

not peculiar to Jesus 216

The alleged compound nature of Jesus noticed 249

The terms " for ever" and " everlasting" explained ^51

Gen. XVII. 8, Jer. VII. 7. Daniel VII. 18, referred to ibid

Philip. II. 6, •' who being in the form of G"d" &c. examined.. .. 252

The term " first born" explained 257

ExodusIV. 22. XXXI. 9. P*alm LXXXIX. 27, referred to 258

Romans VIII. 29, I. John IV. 7, referred to i!>id

Instances wherein Jesus himself and his Apostles spoke of him as

a rreatnre 259

Jesuj's alleged two natures again noticed 261

The phrase from the beginning noticed ibid

The Editors introducing the two fold nature of Christ ibid

lnconsisten y of God's emptying himself of his glory and offering

up supplications for the same to himself 264

John XVII.22. referred to 265

"Micah V. 2, examined ibid

The f tree of the words " son" and "own son" noticed 268

Psalm LXVII. 6, I. Timo. I. 2. referred to 271

The* phrase "only b^jotten" noticed - 27?

John X. 30. "I and my father are one" examined 273

One-' calling God his father can not amount to his unity in nature

with the deitv 278

Gen. IT. 14. Ezekiel XXXVII. 19, I. Cor. X. 17. referred to ibid

Such |>hrases as " he in God and God in him" TM God dwelleth in

him and he in God" noticed 278

John X. 36. containing a disavowal of deity by Christ explained 280

John X examined by itVcnnrext 282

Jesns having died under the charge of making himself the Son of

God, noticed 285

Hebrews " thy throne O God" originally applied to Solomon

again noticed 288

The phrase " for ever" again rrtriced ibid

John XX. 17, ascribed to .lesns in his human nature 289

According to the Editor one part of the same sentence spoken by

Jesus in his divine, and annther in his human capacity ibid

Jnhri XX. 18. "my Lord and my God" examined 290

John I. I. " in the beginning was the word. Sec" examined 291

Hindoo polytheism compared ivith that maintained by the Editor. . 301 John XVI. SO, ''now are we sure that thou knowest a'l things*

examined , •. (302

Panl "G"d mir Savionr." I. Peter " the rightenusne»* of G<'d

Jude "to the only wise, &c " quoted by the Editor noticed.. SOS

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Perishable nntnre of fictitious Gods, notice J...'........T...... 304

Answers to the Editoi's queries ibid

The witl of God the Father sometimes found at variance with that of the son In Mathew XXVI 39, and Mark XIV. 33 30»

CHAPTER V.

Remarks on the replies to the arguments found in chapter

third of the Second Appeal .............

The Editor's first position as to the ubiquity of Jesui'discns ed.. 309

John III. 13. no man hath ascended up, Reexamined ibid

Translation of this verse by Dr. Campbell quoted 321

Parkburst's Authority quoted • 892

.'Matthew XVIII. 20, "for where two or three gathered." &c.

examined .. 323

The Editor's queries answered. ^ 324

The Editor's second position as to Jesns's ascribing to himself a knowledge, and an incomprehensibility of nature, equal to God,

discussed . 326

Matthew XI 27, " no man knoweth the son," &c. examined... .. ibid

I. John HI 1, referred to , 39S

The improved version, quoted 8 29

The Editor's third position as to Christ's exercising in an Independent manner, the power of forgiving sin, discussed ibid

Mark U. 5, Matthew IX. 12, examined 330

Matthew IX 8, referred to "... ibid

Acts XXXII. 32, XIII. 38, referred to 832

The Editor's fourth position respecting Almighty power being

claimed by Jesus, discussed 333

John V. 19, 36, explained ibid

The work of judging men is not peculiar to Jesus 337

John V 23, separately examined 838

Gal. IV. 15, Matthew X. 85, XIX. 19, Gen. III. 22, referred to 339

Matthew XX. 14, noticed 340

Matt. XX. 23, referred to 341

The Editor's fifth position as to all judgement being committed

to Jesus, discussed ibid

Mark XIII 32. referred to 342

The Editor's sixth position as to Jcsus's accepting worship due

to God, discussed ..' Ibid

The Term "worship" defined 313

The ancient Prophets receiving worship in the same sense that Jesus received It , 314

Invocation by Stephen, explained '•— 345

Christ's offering worship, prayers and thanks to God, mentioned.. 346 The Father, his Christ, and the apostles acquitted of the charge

of encouraging idolatry ""d

The Editor's seventh position as to the deity of the Son, and personality of the Holy Ghost from the institution <if baptism,

discussed 848

Exodus XIV. 30. Chro. XX. 20, I.uke III. 16, referred to 3">0

The terms" Son" and " Servant" equally manifest inferiority,.... 352

The Editor's queries answered 'bid

Matt. ch. XXVIII. 20 examined, 333

CHAPTER VI.

On the Holy Spirit and other Subjects. 854

Brief notice of the Holy Spirit by the Editor, noticed ibid

Pack

Acts X. 33, T.nke ITT. 16, referred to. S56

Such expressions as " The Holy Spirit will teach you," &c. noticed 357

Acts V. 3. examined ibid

Matt. ch. X. 40,1. Cor. VIII. 12, referred to. 358

Acts X. 20, examined..,, ~ ibid

Isiaiah XLVIII. 16, with it's context, examined.... . 359

II. Cor. XIII. 14. examined 363

Zech. XII. 10, " And I will pour upon the House of David," &c.

examined , , •• •- 364

Parkhurst's Authority, quoted 385

ixodus I. 1, Gen. XLIV. 4, IV. 1, Dent. VII. 6, referred to ... 357 Zech. XIII. 7, " Awake, O Sword, against my Shepherd,", examined .••.•-*•.• 369

Romans IX. 5, "God blessed for ever," examined ibid

1. Cor. VIII. 6, Kphes. I. 17, IV. Sand 6, referred to... S70

I. John V. 20, " This is the true God," examined 371

The practice of the primitive Christians, noticed . ibU

Hosheim's Authority, noticed 372

John XX. 31. quoted 37S

Authority of Locke and Newton, noticed ibid

•ffhe term " Antichrist," examined S7T

'The Doctrine of Polytheism is similar to that of a plurality of

persons 378

The Author's expression of thanks to Gad for enjoying Civil and - .Religious Liberty ,.,...,.,,....,,..-.,'-..<•, 378; . FINAL APPEAL.

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CHAPTER. I.

Introductory remarlcs.

-nearly a month having elapsed after the publication of the fourth number of the quarterly series of the " Friend of India" before it happened to reach me, and other avocations and objects having subsequently engaged my attention, I have not till lately had leisure to examine the laborious essay on the doctrines of theTrinity and Atonementat the conclusion of that Magazine offered in refutation of my second appeal to the Christian public. For the able and condensed view of the arguments in support of those doctrines which that publication presents 1 have to offer the reviewer my best thanks, though the benefit I have derived from their perusal is limited to a corroboration of my former sentiments. 1 must at the same time beg permission to notice a few unjust insinuations in some parts of his fssay; i>ut in.so doing 1 trust no painful emotions-, neither of that salutary kind alluded to by the Editor,

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