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Difference between "to be" and " to be called" noticed ...... 181 The phrases no end" and "for ever" or everlasting" explained....

Verses 1, 2, of ch IX. of Isaiah applied in an accommodated sense to Jesus.

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ibid

ibid

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184

Matthew I. 23,"And they shall call his name Immanuel" explained... Christian emperors addressed by the styles your divinity" your *Godship". Psalm LXXXIX. 19, examined by a reference to it's context.... ibid Isaiah XXVIII. 16, compared with Isa. VIII. 13, I. Peter II. 7 and 8, The stone which the builders" &c. examined.. A proof of Christ & changeable nature

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Isa. XL 3." Voice of him," &c, and Malachi III. 1, examined.. ibid Reference to Mark I. 2 and 3

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Isaiah XL, 10, compared with Rev. XXII. 12, examined.
Acts XVII. 31, John VIII. 28, XVII. 1 and 2, Heb. I. 8 and 9,
shewing that Jesus whether as man, son of man, or son of God,
was inferior to the Most High, referred to

ibid

193

Isaiah XLIV. 6, compared with Rev I. 8, and XXII. 13, examin

196

ed.. Joshua V. 14, Numb. XXII. 31. Daniel II. 46, referred to...... 197 Rev III. 14, Cola. I. 15, I. Corin. XV. 24, referred to......... 199 Prophets and Apostles, represented as the searchers of hearts.... 200 Rev ch XXI. 5. explained

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Jesus calls himself a Servant of God, addresses Christians as his brothers, &c....

206

Several questions put to shew the inferiority of the Lamb

207

A query in reply to one of the many insinuations of the Editor.. 209'
Isaiah XLV. 23. unto me every knee shall bow" compared with
Rom. XIV. 10, 12, examined..

210

John III. 29, Eph. V. 23. compared with Isai. LIV. 5. examined 213. Jeremiah XXXIII. 16. examined.......

216

1. Cor. XI. 3, referred to.

217

The simple term " Jehovah" exclusively applied to God

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The reason for the different expressions used by God to the Prince of Tyrus, and to Jesus, explained............

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That others besides Jesus were endued with the power of knowing the state of the heart shewn....

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The perishable nature of Jesus and his Kingdom, explained.... 228
The epithet Most holy" applied even to inanimate things..
The Editor's remarks on Hosea XI. 1, noticed..

229.

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Lock's paraphrase on I. Cor. I. 2, and his note on RomanaX. 13

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On the Editor's replies to the arguments contained in chap. 2d of the Second Appeal. Christ's posses ing all power as a mediator noticed....

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Mercy ascribed to the Son and justice to the Father according to the trini arian system, noticed.

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All the power Jesus enjoyed was given unto him by God.
Attributes peculiar to God never ascribed to Jesus..
Jesus was like the sun an instrument in the hands of God...
Performing miracles and enabling others to perform them were
not peculiar to Jesus...

The alleged compound nature of Jesus noticed.
The terms" for ever" and "everlasting" explained..
Gen. XVII. 8, Jer. VII. 7, Daniel VII. 18, referred to..

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ibid

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Philip. II. 6, who being in the form of God" &c. examined.... 252 The term "first born" explained...

257

Exodus IV. 22. XXXI. 9, Psalm LXXXIX. 27, referred to.... 258
Romans VIII. 29, I. John IV. 7, referred to.............
Instances wherein Jesus himself and his Apostles spoke of him as

ibid

Jesus's alleged two natures again noticed.

a creature.

The phrase from the beginning noticed

The Editor's introducing the two fold nature of Christ.

Inconsistency of God's emptying himself of his glory and offering

up supplications for the same to himself.. John XVII. 22. referred to..............

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Micah V. 2, examined.

. ibid

The force of the words "son" and "own son" noticed.
Psalm LXVII. 6, I. Timo. I. 2. referred to.......

268

271

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The phrase "only begotten" noticed...

272

John X. 30. "I and my father are one" examined..

273

One's calling God his father can not amount to his unity in nature

with the deity..

276

Gen. II. 14. Ezekiel XXXVII. 19, I. Cor. X. 17, referred to.... ibid Such phrases as "he in God and God in him" "God dwelleth in him and he in God" noticed....

278

John X. 36. containing a disavowal of deity by Christ explained 280 John X examined by it's context

282.

Jesus having died under the charge of making himself the Son of
God, noticed...

285

Hebrews "thy throne O God" originally applied to Solomon again noticed

288

The phrase "for ever" again n'o'iced.

ibid

John XX. 17, ascribed to Jesus in his human nature...
According to the Editor one part of the same sentence spoken by
Jesus in his divine, and another in his human capacity
John XX. 18, 66
John I. 1, “in the beginning was the word, &c." examined.. 291
Hindoo polytheism compared with that maintained by the Editor.. 301
John XVI. 30,"now are we sure that thou knowest all things"
examined..

my Lord and my God" examined...

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Paul God our Saviour." I. Peter "the righteousness of God' Jude "to the only wise, &c." quoted by the Editor noticed.. 303

Perishable nature of fictitious Gods, noticed.
Answers to the Editor's queries...

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304

ibid

The will of God the Father sometimes found at variance with that of the son in Mathew XXVI 39, and Mark XIV. 36,.................... 305

CHAPTER V.

Remarks on the replies to the arguments found in chapter third of the Second Appeal.....

....

The Editor's first position as to the ubiquity of Jesus discussed.
John III. 13. no man hath ascended up, &c. examined...
Translation of this verse by Dr. Campbell quoted.
'Parkhurst's Authority quoted.
Matthew XVIII. 20, "for where two or three gathered." &c.
examined ...

...............

The Editor's queries answered...

309

ibid

321

... 322

323

324

The Editor's second position as to Jesus's ascribing to himself knowledge, and an incomprehensibility of nature, equal to God, discussed....

326

Matthew XL 27, ' no man knoweth the son," &c. examined. 1. John III 1, referred to..

The improved version, quoted.

ibid

328

329

The Editor's third position as to Christ's exercising in an indepen-
dent manner, the power of forgiving sin, discussed..
Mark IL. 5, Matthew. IX. 12, examined.

Matthew IX 8, referred to

Acts XXXII. 32, XIII. 38, referred to
The Editor's fourth position respecting Almighty power being
claimed by Jesus, discussed..

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John V. 19, 36, explained..

ibid

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The work of judging men is not peculiar to Jesus.
John V 23, separately examined.

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Gal. IV. 15, Matthew X. 25, XIX. 19, Gen. III. 22, referred to 339

Matthew XX. 14, noticed...

340

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Matt. XX. 23, referred to......

341

The Editor's fifth position as to all judgement being committed to Jesus, discussed..

ibid

Mark XIII. 32, referred to...

342

The Editor's sixth position as to Jesus's accepting worship due to God, discussed

Ibid

The Term "worship" defined

343

The ancient Prophets receiving worship in the same sense that Je

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Christ's offering worship, prayers and thanks to God, mentioned..
The Father, his Christ, and the apostles acquitted of the charge
of encouraging idolatry..
The Editor's seventh position as to the deity of the Son, and per-
sonality of the Holy Ghost from the institution of baptism,
discussed

848

352

Exodus XIV. 30, Chro. XX. 20, Luke III. 16, referred to...... 350
The terms" Son" and "Servant" equally manifest inferiority,....
The Editor's queries answered..
Matt. ch. XXVIII. 20 examined,.

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346

ibid

CHAPTER VI.

On the Holy Spirit and other Subjects.......

....

Brief notice of the Holy Spirit by the Editor, noticed

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354 ibid

Acts X. 33, Luke III. 16, referred to..

PAGE 356

Such expressions as "The Holy Spirit will teach you," &c. noticed 357 Acts V. 3. examined..

ibid

Matt, ch. X. 40, I. Cor. VIII. 12, referred to...

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358

mined.

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Acts X. 20, examined.......

Isiaiah XLVIII. 16, with it's context, examined................

II. Cor. XIII. 14, examined....

Zech. XII. 10, "And I will pour upon the House of David," &c. examined........................

Parkhurst's Authority, quoted...

Exodus I. 1, Gen. XLIV. 4, IV. 1, Deut. VII. 8, referred to
Zech. XIII. 7, " Awake, O Sword, against my Shepherd", exa-

Romans IX. 5, "God blessed for ever," examined..

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ibid

1. Cor. VIII. 6, Ephes. I. 17, IV. 5 and 6, referred to.

870

1. John V. 20, "This is the true God," examined..

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The term "Antichrist," examined.

377

The Doctrine of Polytheism is similar to that of a plurality of persons...

378

The Author's expression of thanks to God for enjoying Civil and - Religious Liberty.....

3,79

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- NEARLY a month having elapsed after the publication of the fourth number of the quarterly series of the "Friend of India" before it happened to reach me, and other avocations and objects having subsequently engaged my attention, I have not till lately had leisure to examine the laborious essay on the doctrines of the Trinity and Atonement at the conclusion of that Magazine offered in refutation of my secoud appeal to the Christian public. For the able and condensed view of the argumen's in support of those doctrines which that publication presents I have to offer the reviewer my best thanks, though the benefit I have derived from their perusal is limited to a corroboration of my former sentiments. I must at the same time beg permission to notice a few unjust insinuations in some parts of his essay; but in so doing I trust no painful emotions, neither of that salutary kind alluded to by the Editor,

B

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