...The flesh is for itself the exemplar sensible. It is so because its manner of being is elemental: 21 "to designate it we should need the old term 'element' ... in the sense of a general thing, midway between the spatio-temporal individual and the idea, a sort of incarnate...

...bypasses the mind-matter and subjectobject distinctions. Merleau-Ponty claims: To designate [this unity] we should need the old term "element" in the sense...and fire, that is, in the sense of a general thing midway between the spatio-temporal individual and the idea, a sort of incarnate principle that brings...

...bypasses the mind-matter and subjectobject distinctions. Merleau-Ponty claims: To designate [this unity] we should need the old term "element" in the sense...water, air, earth and fire, that is, in the sense of & general thing midway between the spatio-temporal individual and the idea, a sort of incarnate principle...

...Visible and the Invisible, Merleau-Ponty wrote that Flesh "is not matter, is not mind, is not substance. To designate it, we should need the old term 'element,'...it was used to speak of water, air, earth, and fire . . . a sort of incarnate principle that brings a style of being wherever there is a fragment of being"...

...the world, the subject in and as the world: "The flesh is not matter, is not mind, is not substance. To designate it, we should need the old term 'element'...and fire, that is, in the sense of a general thing. . . . The flesh is in this sense an 'element of Being'."" The elemental, in sum, provides Irigaray...

...The flesh is not matter, is not mind, is not substance. To designate it, we would need the ancient term 'element', in the sense it was used to speak...and fire, that is, in the sense of a general thing midway between the spatio-temporal individual and the idea, a sort of incarnate principle that brings...

...developing a notion of the in-between as flesh, a living bond understood as element: To designate [flesh], we should need the old term "element," in the sense...and fire, that is, in the sense of a general thing, midway between the spatio-temporal individual and the idea, a sort of incarnate principle that brings...

...knows there is no name in traditional philosophy to designate it. ... To designate it, we should revive the old term element, in the sense it was used to...and fire, that is, in the sense of a general thing, midway between the spatio-temporal individual and the idea, a sort of incarnate principle that brings...

...body and world. According to Merleau-Ponty, "The flesh is not matter, is not mind, is not substance. To designate it, we should need the old term 'element'...sense it was used to speak of water, air, earth, and fire."33 Later he writes: "What we are calling flesh, this intensely worked over mass, has no name...

...the visible which is essential to the seer. The flesh is not matter, is not mind, is not substance. To designate it, we should need the old term "element,"...and fire, that is, in the sense of a general thing, midway between the spatio-temporal individual and the idea, a sort of incarnate principle that brings...