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" And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. "
The Popular Science Monthly - Página 480
1890
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Essays on the Language of Scripture: With Additions and Corrections

John Simpson - 1812
...HG TJ<V ytsnctv, etf TO TTJS -o arZscov, c~gy (rxuXv,? a.?zv it TtXrS.u. xau TO wjo if a-Gei'yfxi, into hell, into the unquenchable fire, where their worm dieth not, and their fire is not quenched. Thefe expreffions are ufed three times in this quotation. ** In the valley...
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Scientia Biblica: Containing the New Testament, in the Original ..., Volumen1

William Carpenter - 1825
...better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire : where their worm dieth not, and the fire is not quenched, Mark iz. 47, 48. And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus...
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Letters to a Friend: On the Evidences, Doctrines, and Duties, of ..., Volumen2

Olinthus Gregory - 1829
...cause thee to offend, cut it " off: it is better for thee to enter maimed into life, " than, having two hands, to go into hell, into the " unquenchable fire ; where their worm dieth not, " and thefire is not quenched. And if thy foot cause (Z) Matt. v. 8. (m) Rev. iii. 21. (n) Rev.vii. 15—...
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Letters to a Friend: On the Evidences, Doctrines, and Duties, of ..., Volumen2

Olinthus Gregory - 1829
...cause thee to offend, cut it " off: it is better for thee to enter maimed into life, " than, having two hands, to go into hell, into the " unquenchable fire ; where their worm dieth not, " and thefire is not quenched. And if thy foot cause (/) Matt. v. 8. (m) Rev. iii. 21. («) Rev. vii. 15—17....
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Persuasives to Early Piety: Interspersed with Suitable Prayers

John Gregory Pike - 1830 - 359 páginas
...better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire; where their worm dieth not, and the fire is not quenched :" (Mark, ix. 46.) How solemn an admonition, to make every sacrifice for eternal life, is contained in this awful...
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The Lady of the Manor: Being a Series of Conversations on the ..., Volumen2

Mary Martha Sherwood - 1831
...better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire; where their worm dieth not, and the fire is not quenched. (Mark ix. 47, 48.) " But now," said the lady of the manor, " we will turn from this dreadful subject to one of...
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Notes and Illustrations of the Parables of the New Testament: Arranged ...

Thomas Whittemore - 1832 - 275 páginas
...better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire, Where their worm dieth not, and the fire is not quenched." — Mark ix. 43 — 48. As this parable is one which has been often misapplied, and, as it has been generally used in defence...
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A Discussion of the Conjoint Question: Is the Doctrine of Endless Punishment ...

Ezra Stiles Ely, Abel Charles Thomas - 1835 - 288 páginas
...better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire : where their worm dieth not and the fire is not quenched," Mark ix. 43—48. In my apprehension it has thus been sufficiently proved, that in hades, the world of departed...
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The Sacred Writings of the Apostles and Evangelists of Jesus Christ ...

Alexander Campbell - 1835 - 481 páginas
...Moreover, if your hand ensnare you, cut it off; it is better for you to enter maimed into life, than having two hands to go into hell, into the unquenchable fire; where their worm dies not, and their fire is not quenched. And if your foot ensnare you, cut it off; is is better for...
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Letters on the Evidences, Doctrines and Duties of the Christian Religion ...

Olinthus Gregory - 1836 - 492 páginas
...hand cause thee to offend, cut it off: it is belter for thee to enter maimed into life, than, having two hands, to go into hell, into the unquenchable fire; where their worm dieth not, and the fire is not quenched. And if thy foot cause thee to offend, cut it off': it is better for thee to enter...
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