of England, he was resolved to restore by force a revolted people to the Chair of St. Peter and exact vengeance for the slights and scorns which had rankled in his heart from the date of his ill-omened visit. He prepared all his forces for the glorious attempt. Nothing could have been devised more calculated to bring all English hearts more closely to their queen. Every report of a fresh squadron joining the fleets already assembled for the invasion called forth more zeal in behalf of the reformed Church and the undaunted Elizabeth. Scotland also held some vessels ready to assist her sister in this great extremity, and lined her shores with Presbyterian spearmen. Community of danger showed more clearly than ever that safety lay in combination. Chains, we know, were brought over in those missionary galleys, and all the apparatus of torture, with smiths to set them to work. But the smiths and

landing on British

the chains never made good their ground. The ships covered all the narrow sea; but the wind blew, and they were scattered. It was perhaps better, as a warning and a lesson, that the principal cause of the Spaniard's disaster was a storm. If it had been fairly inflicted on them in open battle, the superior seamanship or numbers or discipline of the enemy might have been pleaded. But there must have mingled something more depressing than the mere sorrow of defeat when Philip received his discomfited admiral with the words, "We cannot blame you for what has happened: we cannot struggle against the will of God."

SEVENTEENTH CENTURY.

Kings of France. Kings of England and Scotland.

BACON, MILTON, Locke, CORNEILLE, RACINE, MOLIERE, Kepler, (1571-1630,) BOYLE, (1627-1691,) BOSSUET, (1627-1704,) NEWTON, (1642-1727,) BURNET, (1643-1715,) BAYLE, (1647-1706,) CONDE, TURENNE, (1611-1675,) MARLBOROUGH, (1650-1722.)

THE SEVENTEENTH CENTURY.

ENGLISH REBELLION AND REVOLUTION-DESPOTISM OF LOUIS THE FOURTEENTH.

WE are apt to suppose that progress and innovation are so peculiarly the features of these latter times that it is only in them that a man of more than ordinary length of life has witnessed any remarkable change. We meet with men still alive who were acquainted with Franklin and Voltaire, who have been presented at the court of Louis the Sixteenth and have visited President Pierce at the White House. But the period we have now to examine is quite as varied in the contrasts presented by the duration of a lifetime as in any other age

A.D. 1616.

of the world. Of this we shall take a French chronicler as an example, a man who was as greedy of news, and as garrulous in relating it, as Froissart himself, but who must take a very inferior rank to that prose minstrel of "gentle blood," as he limited his researches principally to the scandals which characterized his time. We mean the truth-speaking libeller Brantôme. This man died within a year or two of Shakspeare, and yet had accompanied Mary to Scotland, and given that poetical account of the voyage from Calais, when she sat in the stern of the vessel with her eyes fixed on the receding shore, and said, "Adieu, France, adieu! I shall never see you more;" and again, on the following morning, bending her looks across the water when land was no longer to be seen, and exclaiming, "Adieu, France! I shall never see you more." The

mere comparison of these two things-the return of Mary to her native kingdom, torn at that time with all the struggles of anarchy and distress, and the death of the greatest of earth's poets, rich and honoured, in his well-built house at Stratford-on-Avon-suggests a strange contrast between the beginning of Brantôme's literary career and its close: the events filling up the interval are like the scarcely-discernible heavings in a dark and tumultuous sea,-a storm perpetually raging, and waves breaking upon every shore. In his own country, cruelty and demoralization had infected all orders in the State, till murder, and the wildest profligacy of manners, were looked on without a shudder. Brantôme attended the scanty and unregretted funeral of Henry the Third, the last of the house of Valois, who was stabbed by .the monk Jacques Clement for faltering in his allegiance to the Church. A sentence had been pronounced at Rome against the miserable king, and the fanatic's dagger was ready. Sixtus the Fifth, in full consistory, declared that the regicide was "comparable, as regards the salvation of the world, to the incarnation and the resurrection, and that the courage of the youthful Jacobin surpassed that of Eleazar and Judith." "That Pope," says Chateaubriand, the Catholic historian of France, " had too little political conviction, and too much genius, to be sincere in these sacrilegious comparisons; but it was of importance to him to encourage the fanatics who were ready to murder kings in the name of the papal power." Brantôme had seen the issuing of a bull containing the same penalties against Elizabeth, the death of Mary on the scaffold, and the failure of the Armada. After the horrors of the religious wars, from the conspiracy of Amboise in 1560 to the publication of the edict of toleration given at Nantes in 1598, he had seen the com