of character and quality, between the two classes of trappers, the "American" and "French," as they are called in contradistinction. The latter is meant to designate the French creole of Canada or Louisiana; the former, the trapper of the old American stock, from Kentucky, Tennessee, and others of the Western States. The French trapper is represented as a lighter, softer, more self-indulgent kind of man. He must have his Indian wife, his lodge, and his petty conveniences. He is gay and thoughtless, takes little heed of landmarks, depends upon his leaders and companions to think for the common weal, and, if left to himself, is easily perplexed and lost.

The American trapper stands by himself, and is peerless for the service of the wilderness. Drop him in the midst of a prairie, or in the heart of the mountains, and he is never at a loss. He notices every landmark; can retrace his route through the most monotonous plains, or the most perplexed labyrinths of the mountains; no danger nor difficulty can appall him, and he scorns to complain under any privation. In equipping the two kinds of trappers, the Creole and Canadian are apt to prefer the light fusee; the American always grasps his rifle; he despises what he calls the "shot-gun." We give these estimates on the authority of a trader of long experience, and a foreigner by birth. "I consider one American,' said he, "equal to three Canadians in point of sagacity, aptness at resources, self-dependence, and fearlessness

of spirit. In fact, no one can cope with him as a stark tramper of the wilderness."

Beside the two classes of trappers just mentioned, Captain Bonneville had enlisted several Delaware Indians in his employ, on whose hunting qualifications he placed great reliance.

On the 6th of May the travellers passed the last border habitation, and bade a long farewell to the ease and security of civilization. The buoyant and clamorous spirits with which they had commenced their march, gradually subsided as they entered upon its difficulties. They found the prairies saturated with the heavy cold rains, prevalent in certain seasons of the year in this part of the country, the wagon wheels sank deep in the mire, the horses were often to the fetlock, and both steed and rider were completely jaded by the evening of the 12th, when they reached the Kansas River; a fine stream about three hundred yards wide, entering the Missouri from the south. Though fordable in almost every part at the end of summer and during the autumn, yet it was necessary to construct a raft for the transportation of the wagons and effects. All this was done in the course of the following day, and by evening, the whole party arrived at the agency of the Kansas tribe. This was under the superintendence of General Clarke, brother of the celebrated traveller of the same name, who, with Lewis, made the first expedition down the waters of the Columbia. He was living like a patriarch, surrounded by la

borers and interpreters, all snugly housed, and provided with excellent farms. The functionary next in consequence to the agent was the blacksmith, a most important, and, indeed, indispensable personage in a frontier community. The Kansas resemble the Osages in features, dress, and language; they raise corn and hunt the buffalo, ranging the Kansas River, and its tributary streams; at the time of the captain's visit, they were at war with the Pawnees of the Nebraska, or Platte River.

The unusual sight of a train of wagons, caused quite a sensation among these savages; who thronged about the caravan, examining every thing minutely, and asking a thousand questions: exhibiting a degree of excitability, and a lively curiosity, totally opposite to that apathy with which their race is so often reproached.

The personage who most attracted the captain's attention at this place, was "White Plume," the Kansas chief, and they soon became good friends. White Plume (we are pleased with his chivalrous soubriquet) inhabited a large stone house, built for him by order of the American government: but the establishment had not been carried out in corresponding style. It might be palace without, but it was wigwam within so that, between the stateliness of his mansion, and the squalidness of his furniture, the gallant White Plume presented some such whimsical incongruity as we see in the gala equipments of an Indian chief, on a treaty-making embassy at Washington, who has been generously decked out in cocked

hat and military coat, in contrast to his breech-clout and leathern leggings; being grand officer at top, and ragged Indian at bottom.

White Plume was so taken with the courtesy of the captain, and pleased with one or two presents received from him, that he accompanied him a day's journey on his march, and passed a night in his camp, on the margin of a small stream. The method of encamping generally observed by the captain, was as follows: The twenty wagons were disposed in a square, at the distance of thirty-three feet from each other. In every interval there was a mess stationed; and each mess had its fire, where the men cooked, ate, gossiped, and slept. The horses were placed in the centre of the square, with a guard stationed over them at night.

The horses were "side-lined," as it is termed that is to say the fore and hind foot on the same side of the animal were tied together, so as to be within eighteen inches of each other. A horse thus fettered is for a time sadly embarrassed, but soon becomes sufficiently accustomed to the restraint to move about slowly. It prevents his wandering; and his being easily carried off at night by lurking Indians. When a horse that is "foot free," is tied to one thus secured, the latter forms, as it were, a pivot, round which the other runs and curvets, in case of alarm.

The encampment of which we are speaking, presented a striking scene. The various mess-fires were surrounded

by picturesque groups, standing, sitting, and reclining; some busied in cooking, others in cleaning their weapons: while the frequent laugh told that the rough joke, or merry story was going on. In the middle of the camp, before the principal lodge, sat the two chieftains, Captain Bonneville and White Plume, in soldier-like communion, the captain delighted with the opportunity of meeting, on social terms, with one of the red warriors of the wilderness, the unsophisticated children of nature. The latter was squatted on his buffalo robe, his strong features and red skin glaring in the broad light of a blazing fire, while he recounted astounding tales of the bloody exploits of his tribe and himself, in their wars with the Pawnees; for there are no soldiers more given to long campaigning stories, than Indian "braves."

The feuds of White Plume, however, had not been confined to the red men; he had much to say of brushes with bee hunters, a class of offenders for whom he seemed to cherish a particular abhorrence. As the species of hunting prosecuted by these worthies is not laid down in any of the ancient books of venerie, and is, in fact, peculiar to our western frontier, a word or two on the subject may not be unacceptable to the reader.

The bee hunter is generally some settler on the verge of the prairie; a long, lank fellow, of fever and ague complexion, acquired from living on new soil, and in a hut built of green logs. In the autumn, when the harvest is over, these frontier settlers form parties of two or three,