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their extremity they sent forth a herald, bearing the calumet or pipe of peace, but he was shot down by order of the Blackbird. Another herald was sent forth in similar guise, but he shared a like fate. The Ponca chief then, as a last hope, arrayed his beautiful daughter in her finest ornaments, and sent her forth with a calumet, to sue for peace. The charms of the Indian maid touched the stern heart of the Blackbird; he accepted the pipe at her hand, smoked it, and from that time a peace took place between the Poncas and the Omahas.

This beautiful damsel, in all probability, was the favorite wife whose fate makes so tragic an incident in the story of the Blackbird. Her youth and beauty had gained an absolute sway over his rugged heart, so that he distinguished her above all of his other wives. The habitual gratification of his vindictive impulses, however, had taken away from him all mastery over his passions, and rendered him liable to the most furious transports of rage. In one of these his beautiful wife had the misfortune to offend him, when suddenly drawing his knife, he laid her dead at his feet with a single blow.

In an instant his frenzy was at an end. He gazed for a time in mute bewilderment upon his victim; then drawing his buffalo robe over his head, he sat down beside the corpse, and remained brooding over his crime. and his loss. Three days elapsed, yet the chief continued silent and motionless; tasting no food, and apparently sleepless. It was apprehended that he intended

RAVAGES OF THE SMALL-POX.

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to starve himself to death; his people approached him in trembling awe, and entreated him once more to uncover his face and be comforted; but he remained unmoved. At length one of his warriors brought in a small child, and laying it on the ground, placed the foot of the Blackbird upon its neck. The heart of the gloomy savage was touched by this appeal; he threw aside his robe; made an harangue upon what he had done; and from that time forward seemed to have thrown the load of grief and remorse from his mind.

He still retained his fatal and mysterious secret, and with it his terrific power; but, though able to deal death to his enemies, he could not avert it from himself or his friends. In 1802 the small-pox, that dreadful pestilence, which swept over the land like a fire over the prairie, made its appearance in the village of the Omahas. The poor savages saw with dismay the ravages of a malady, loathsome and agonizing in its details, and which set the skill and experience of their conjurers and medicine men at defiance. In a little while, two thirds of the population were swept from the face of the earth, and the doom of the rest seemed sealed. The stoicism of the warriors was at an end; they became wild and desperate; some set fire to the village as a last means of checking the pestilence; others, in a frenzy of despair, put their wives and children to death, that they might be spared the agonies of an inevitable disease, and that they might all go to some better country.

When the general horror and dismay was at its height, the Blackbird himself was struck down with the malady. The poor savages, when they saw their chief in danger, forgot their own miseries, and surrounded his dying bed. His dominant spirit, and his love for the white men, were evinced in his latest breath, with which he designated his place of sepulture. It was to be on a hill or promontory, upwards of four hundred feet in height, overlooking a great extent of the Missouri, from whence he had been accustomed to watch for the barks of the white men. The Missouri washes the base of the promontory, and after winding and doubling in many links and mazes in the plain below, returns to within nine hundred yards of its starting-place; so that for thirty miles navigating with sail and oar, the voyager finds himself continually near to this singular promontory as if spell-bound.

It was the dying command of the Blackbird that his tomb should be on the summit of this hill, in which he should be interred, seated on his favorite horse, that he might overlook his ancient domain, and behold the barks of the white men as they came up the river to trade with his people.

His dying orders were faithfully obeyed. His corpse was placed astride of his war-steed and a mound raised over them on the summit of the hill. On top of the mound was erected a staff, from which fluttered the banner of the chieftain, and the scalps that he had taken in battle. When the expedition under Mr. Hunt visited

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that part of the country, the staff still remained, with the fragments of the banner; and the superstitious rite of placing food from time to time on the mound, for the use of the deceased, was still observed by the Omahas. That rite has since fallen into disuse, for the tribe itself is almost extinct. Yet the hill of the Blackbird continues an object of veneration to the wandering savage, and a landmark to the voyager of the Missouri; and as the civilized traveller comes within sight of its spellbound crest, the mound is pointed out to him from afar, which still incloses the grim skeletons of the Indian warrior and his horse.

CHAPTER XVII.

RUMORS OF DANGER FROM THE SIOUX TETONS.-RUTHLESS CHARACTER OF THOSE SAVAGES.-PIRATES OF THE MISSOURI.-THEIR AFFAIR WITH CROOKS AND M'LELLAN.-A TRADING EXPEDITION BROKEN UP.-M'LELLAN'S VOW OF

VENGEANCE.-UNEASINESS

IN THE

CAMP.-DESERTIONS.-DEPARTURE FROM THE OMAHA VILLAGE.-MEETING WITH JONES AND CARSON, TWO ADVENTUROUS TRAPPERS.-SCIENTIFIC PURSUITS OF MESSRS. BRADBURY AND NUTTALL.-ZEAL OF A BOTANIST.-ADVENTURE OF MR. BRADBURY WITH A PONCA INDIAN.-EXPEDIENT OF THE POCKET COMPASS AND MICROSCOPE.-A MESSENGER FROM LISA.-MOTIVES FOR PRESSING FOR

WARD.

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HILE Mr. Hunt and his party were sojourning at the village of the Omahas, three Sioux Indians of the Yankton Ahna tribe arrived, bringing unpleasant intelligence. They reported that certain bands of the Sioux Tetons, who inhabited a region many leagues further up the Missouri, were near at hand, awaiting the approach of the party, with the avowed intention of opposing their progress.

The Sioux Tetons were at that time a sort of pirates of the Missouri, who considered the well freighted bark of the American trader fair game. They had their own traffic with the British merchants of the Northwest, who brought them regular supplies of merchandise by way of

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