Of heart-sick agony, all feverous kinds,
Convulsions, epilepsies, fierce catarrhs,
Intestine stone and ulcer, colic pangs,
Demoniac frenzy, moping melancholy,
And moon-struck madness, pining atrophy,
Marasmus, and wide-wasting pestilence,
Dropsies, and asthmas, and joint-racking rheums.
Dire was the tossing, deep the groans; Despair
Tended the sick, busiest from couch to couch;
And over them triumphant Death his dart
Shook, but delay'd to strike, though oft invok'd
With vows, as their chief good, and final hope.
Sight so deform what heart of rock could long
Dry-eyed behold? Adam could not, but wept,
Though not of woman born; compassion quell'à
His best of man, and gave him up to tears
A space, till firmer thoughts restrain'd excess;
And scarce recovering words, his plaint renew'd s
"O miserable mankind, to what fall
Degraded, to what wretched state reserv'd!
Better end here unborn. Why is life given
To be thus wrested from us? rather, why
Obtruded on us thus? who, if we knew
What we receive, would either not accept
Life offer'd, or soon beg to lay it down;
Glad to be so dismiss'd in peace. Can thus
The image of God in man, created once
So goodly and erect, though faulty since,
To such unsightly sufferings be debas'd
Under inhuman pains? Why should not man,
Retaining still divine similitude

In part, from such deformities be free,
And, for his Maker's image sake, exempt ?"
"Their Maker's image," answer'd Michaea
"then

Forsook them, when themselves they vilified
To serve ungovern'd appetite; and took
His image whom they serv'd, a brutish vice,
nductive mainly to the sin of Eve.

Therefore so abject is their punishment,
Disfiguring not God's likeness, but their own;
Or if his likeness, by themse`ves defac'd:
While they pervert pure nature's healthful rules
To loathsome sickness; worthily since they
God's image did not reverence in themselves."
I yield it just," said Adam, "and submit.
But is there yet no other way, besides

66

These painful passages, how we may come To death, and mix with our connatural dust ?" "There is," said Michael, "if thou well ob

serve

[taught, The rule of Not too much;' by temperance In what thou eat'st and drink'st; seeking from thence

Due nourishment, not gluttonous delight,

Till many years over thy head return:

So mayst thou live; till, like ripe fruit, thou drop nto thy mother's lap; or be with ease

Gather'd, not harshly pluck'd; for death mature:
This is old age; but then, thou must outlive
Thy youth, thy strength, thy beauty; which will
change

To wither'd, weak, and grey; thy senses then,
Obtuse, all taste of pleasure must forego,
To what thou hast; and for the air of youth
Hopeful and cheerful, in thy blood will reign
A melancholy damp of cold and dry,

To weigh thy spirits down, and last consume
The balm of life." To whom our ancestor :

"Henceforth I fly not death, nor would prolong
Life much; bent rather, how I may be quit,
Fairest and easiest, of this cumbrous charge:
Which I must keep till my appointed day
Of rendering up, and patiently attend

My dissolution." Michael replied:

[livest

"Nor love thy life, nor hate; but what thou Live well; how long, or short, permit to Heaven : ART are thee for another sight."

He look'd, and saw a spacious plain, whereon Were tents of various hue; by some, were herds Of cattle grazing; others, whence the sound Of instruments, that made melodious chime, Was heard, of harp and organ; and, who mov'd Their stops and chords, was seen; his volant touca Instinct through all proportions, low and high, Fled and pursued transverse the resonant fugue. In other part stood one who, at the forge Labouring, two massy clods of iron and brass Had melted, (whether found where casual fire Had wasted woods on mountain or in vale, Down to the veins of earth; thence gliding het Tosome cave's mouth; or whether wash'd by stream From under ground;) the liquid ore he drain'd Into fit moulds prepar'd; from which he form First his own tools; then, what might else e Fusil or graven in metal. After these, [wrought But on the hither side, a different sort [seat, From the high neighbouring hills, which was their Down to the plain descended; by their guise Just men they seem'd, and all their study bent To worship God aright, and know his works Not hid; nor those things last, which might pre

serve

Freedom and peace to men: they on the plain
Long had not walk'd, when from the tents, behold!
A bevy of fair women, richly gay

In gems and wanton dress; to the harp they sung
Soft amorous ditties, and in dance came on:
The men, though grave, eyed them; and let their

eyes

Rove without rein; till, in the amorous net

Fast caught, they liked ; and each his liking choseĮ
And now of love they treat, till the evening staro
Love's harbinger, appear'd; then, all in heat,
They light the nuptial torch, and bid invoke
Hymen, then first to marriage rites invok'd
With feast and music all the tents resound

Such happy interview, and fair event

Of love and youth not lost, songs, garlands, flowers,
And charming symphonies, attach'd the heart
Of Adam, soon inclin'd to admit delight,
The bent of nature; which he thus express'd:
"True opener of mine eyes, prime angel blest;
Much better seems this vision, and more hope
Of peaceful days portends, than those two past;
Those were of hate and death, or pain much worse;
Here nature seems fulfill'd in all her ends."

To whom thus Mic ael: "Judge not what is best

By pleasure, though to nature seeming meet;
Created, as thou art, to nobler end

Holy and pure, conformity divine.

Those tenis thou saw'st so pleasant, were the ter.c
Of wickedness, wherein shall dwell his race
Who slew his brother; studious they appear
Of arts that polish life, inventors rare;
Unmindful of their Maker, though his Spirit
Taught them; but they his gifts acknowledg

none.

Yet they a beauteous offspring shall beget ;'
For that fair female troop thou saw'st, that seem'd
Of goddesses, so blithe, so smooth, so gay,
Yet empty of all good, wherein consists
Woman's domestic honour and chief praise;
Bred only and completed to the taste
Of lustful appetence, to sing, to dance,
To dress, and troll the tongue, and roll the eye.
To these that sober race of men, whose lives
Religious titled them the Sons of God,
Shall yield up all their virtue, all their fame
Ignobly, to the trains and to the smiles
Of these fair atheists; and row swim in joy,
Ere long to swim at large; and laugh, for which
The world ere long a world of tears must weep."

"

To whom thus Adam, of short joy bereft : O pity and shame, that they, who to live well Emer'd sq fair, should turn aside to treac

Paths indirect, or in the midway faint!

But still I see the tenor of man's woe
Holds on the same, from woman to begin.”

"From man's effeminate slackness it begins,”
Said the angel, "who should better hold his place
By wisdom, and superior gifts receiv'd.
But now prepare the for another scene.'

He look'd, and saw wide territory spread Before him, towns, and rural works between; Cities of men with lofty gates and towers, Concourse in arms, fierce faces threatening war Giants of mighty bone, and bold emprise;

- Part wield their arms, part curb the foaming steed, Single or in array of battle rang'd

Both horse and foot, nor idly mustering stood:
One way a band select from forage drives
A herd of beeves, fair oxen and fair kine,
From a fat meadow-ground; or fleecy flock, ›
Ewes and their bleating lambs over the plain,
Their booty; scarce with life the shepherds fly,
But call in aid, which makes a bloody fray;
With cruel tournament the squadrons join;
Where cattle pastur'd late, now scatter'd lies
With carcasses and arms the ensanguin'd field,
Deserted others to a city strong

Lay siege, encamp'd; by battery, scale, and mine,
Assaulting others from the wall defend

With dart and javelin, stones, and sulphurous fire
On each hand slaughter, and gigantic deeds.
In other part the sceptred heralds call
To council, in the city-gates; anon
Grey-headed men and grave, with warriors mix'd
Assemble, and harangues are heard ; but soon,
In factious opposition; till at last,

Of middle age one rising, eminent

In wise deport, spake much of right and wrong,
Of justice, of religion, truth, and peace,

And judgment from above; him old and young
Exploded, and had seiz'd with violent hands,
Had not a cloud descending snatch'd him thence,