« AnteriorContinuar »
mily, of which he is the Maf-Kione :---as un Lught-thie, jeh ter ----So they should all eat t'efhyn yn Mainfhter:----Myr at one Table, of one Bread, fhen lhifagh ad ooilley gee ec as a Sign of that Love and yn un Voayrd, jeh'n un Arran, Peace, and Friendship, and myr Cowrey jeh'n Ghraib as Readiness to help one another, Shee, as Caarjys, as Arryltys as occafion fhall require, and as fhen dy chocney yn derrey yeh Members of the fame Body lefh y jeh elley, myr vees feme will naturally do. er y hon, as myr ta Oltyn jeh'n un Chorp dy dooie jannoo. As dy jarroo nee yn Soiagh
And indeed your Acceptance with God will very muchey nee Jee y yannoo jeed feer depend upon your hearty vooar lhie er yn Aigney-mie Good-will for every Chriftian, and for all Mankind.
creeoil ayd's fon dy chooilley Chreeftee, as fon ooilley Sheel
Shen-y-fa fhegin dhyt goaill lane Kiarail, nagh vel Perfoon erbee nagh vel oo ec Shee rish,
Therefore you must take fpecial Care, left there be any Perfon with whom you are not at Peace,--Whom you can----Da nagh vod oo leih as Padnot forgive and pray for, and jer y ghoaill er e hon, as jando him all the Good that can noo da ooilley yn Vie oddys, in reafon be expected from ayns Refoon, ve jerkit void ;--you ;----That you be difpofed Dy bee oo aarloo dy yannoo to make Satisfaction to any Lhiaffaghey da Perfoon erbee, Person that has been injured by t'ou er n'yannoo Aggair da, you, or who have taken juft ny ta er n'ghoaill Jymmoofe Offence at your Words or Ac-cairal rifh dty Ghoan ny dty tions, this being a Duty which Yannoo, myr ta fhoh ny ChurJefus Chrift himfelf has com- rym ta Yeefey Creest eh hene manded, Matth. v. 23. And er harey, Mian v. 23. As dy that you be ready to forgive bee oo arryltagh dy leih da dy every Person who may have chooilley Pherfoon ta er n'yaninjured you, as you expect noo Aggair dhyt, myr t'ou Forgiveness of God,------Re-hene treifhteil Leib y gheddyn membering the dreadful Sen- veih Jee,----Cooinaghtyn er y tence mentioned in Matth. Vriwnys agglagh ta enmyflit xviii. Thou wicked Servant, I ayns Mian xviii. O ghrogh forgave thee all thy Debt: Harvaant, leih mish dhyt's yn Shouldft not thou have had flane Lhiaftynys fhen: nagh Compaffion
Compaffion on thy Fellow-fervant, even as I had Pity on thee? And the Lord was wroth, and delivered him to the Tormentors.
And lastly, you are to take care, that you love not in Word only, but in Deed and in Truth, that is, that you do Good, as well as give good Words, and relieve Jefus Chrift in his poor Members.
lbifagh ufs myrgeddin as Chymmey er ve ayd er dty HefbeyHarvaant, eer myr va Chymmey aym's ort's? As va'n Chiarn jymmoofagh, as livrey eb feofe eb ny Phryfoonagh gys Laue y Tidoor.
As er-jerrey, t'ou dy ghoaill Kiarail, nagh vel dty Aigneymie ayns Glare ny lomarcan, agh ayns Jannoo as ayns Firrinys, ta fhen dy ghra, dy jean oo Mie, chammah as cur Goan mie, as dy jean oo Feaysley er Yeefey Creeft ayns ny Oltyn boghtey echey.
And believe it for a certain As cred eh fon Firrinys Truth, that a charitable and fhickyr, nagh vel Aigney forgiving Temper is not near ghiaftyllagh as aarloo dy leih fo beneficial to any body as to faar cha vondeifhagh da Perhim that hath it; it being more bleffed to give than to receive; and to forgive, than to infift upon Satisfaction for Injuries and Wrongs done to us; Acts xx. 35.
This being fo neceffary a Grace, you will not fail to beg of God moft carneftly to vouchfafe it you.
foon erbee, as te dafyn echey te; er-yn-oyr dy vel eh ny s'bannee dy choyrt, na te dy ghoaill; as dy leih, na te dy haffoo er Cooilleen y gheddyn fon Aggairyn as drogh Hurnyn ta jeant dooin; Jannoo xx. 35.
Fakin dy vel fhoh Grayse cha ymmyrchagh, cha jean uss lhiggey fhaghey dy ghuee gys Jee feer jeean dy gooidfave lefh dy chur dhyt eh.
THIS is my Commandment, SHOH yn Sarey aym's, dy
ye love one another, as I have loved you.-Hear, O my Soul, what thy Saviour has commanded thee:
der fhiu Graih yn derrey yeh da'n jeh elley, myr ta mifh er chur Graih diuifb.Clafht, O my Annym, cre ta
-He who loved us, and gave jdty Haualtagh er harey dhyt:
himself an Offering and Sacrifice to God, for us,
a-Efhyn chur Graih dooin, as hug eh hene fon Chebbal as Oural da Jee er nyn fon
May this thy Love, Lhig da fhoh dty Ghraih's, Jefus, be the Motive and O Yeefey, ve Oyr as SamPattern of my Love and pleyr y Ghraib aym's da ooilCharity for all Mankindley Sheelnaue!--Raad nagh Where this hath not been vel fhoh er ve yn Cliaghtey my Practice, I implore thy aym, ta mee gecarree dty gracious Pardon, and be- Phardoon grayfoil, as guee ort feech Thee to fortify my dy niartaghey my Annym noi Soul against all Suggeftions dy chooilley Chleayn oddys y of Satan, or my corrupt Drogh-Spyrryd, ny my Ghoos Nature, and blind Paffions: ghys peccoil, as yeearreeyn ---That I may always be doalley my Aigney y chur gys prepared to go to thine Al- my Chree:---Dy voddym kin, tar, with the fame charita-jagh ve aarloo dy gholl gys dty ble Difpofitions, with which Altar's, lefh yn Aigney giaftyl I defire and hope to die. lagh cheddin, ayn ta mee geearree as treifhteil dy gheddyn Baafe.
Thou, O Jefus, madeft T'ou ufs, O Yeefey, en thine Enemies thy Friends, hayrn dty Noidyn dy ve dty by laying down thy Life for Chaarjyn, liorish dty Vioys y them.-Be thou my Advo- choyrt fheefe er nyn fon. cate with God for Grace to Bee ufs eddyr Jee as mifh fon follow thy Heavenly Charity Grayfe dy eiyrt er y Ghiastyl and Example, that I may o-lys as y Sampleyr Flaunyffagh vercome Evil with Good; ayd, dy voddym Barriaght that I and all the Members of thy Family may love as Brethren:That we may always meet at thy Table as fincere Friends, and part withaghyn :-Dy vod mayd kintrue Love and Affection as becomes thy Difciples. Amen.
gheddyn er yn Olk lefb jannoa
jagh meeteil ec dty Voayrd
CA B. IX.
NHOUD's fhoh t'ou fakin y Refoon ta fon yn Oardaghey fhoh, yn Ymmyrch, chammah as y Bannaght erfkyn-earroo, ta ayns freayll eh dy crauee, as yn Aght dy yan noo oo hene aarloo ny chour, cha mennick as te er ny hirveifh.
As cooinee, myr s'menkey yeeaghys oo gys Stayd dty Anmey, er-chee goll gys yn Oardaghey fhoh, fhen myr floo dy Imnea vees ort dy yannoo dty Hee rifh Jee, tra hig oo dy gheddyn Baafe; as fhen
And remember, that the oftener you look into the State of your Soul, in order to go to this Ordinance, the lefs Trouble you will have to make your Peace with God, when you come to die; and the lefs Dan-myr floo dy Ghanjeyr vees oo ger you will be in, of falTing into a State of Sin and Security, which has been the Ruim of an infinite Number of Souls.
Befides this you will have the greateft Comfort of Life, when you perceive that you are ftill growing in Grace, and tending to that Perfection which must fit you for Heaven.
On the other hand, if you turn your Back upon the Ordinance, it must be because you will not be at the Pains to underftand your Duty, your Intereft, and your Danger.
'You have not confidered
ayn, dy huittym ayns Stayd dy Pheccah as dy Veerioofe, ta er ve Oyr coayl Anmeenyn erfkyn-earroo.
Marifh fhoh bee yn Gerjagh fmoo 'fy Theihll ayd, tra t'ou gennaghtyn dy vel oo kinjagh bifhaghey ayns Grayfe, as goll er dty hofhiaght gys yn Yrjid fhen dy Vea vie thegin oo y yannoo feeu fon Flaunys.
Er y Laue elley, my hyndaays oo dty Ghreeym er yn Oardaghey fhoh, fhegin da ve fon nagh jean oo wheefh er dty hon hene as dy gheddyn Tufhtey jeh dty Churrym, dty Vondeifh, as dty Ghanjeyr.
Cha vel oo er n'ghoaill Taf
that there is no Pardon, no Grace, no Salvation, to be hoped for, but by pleading with God, what his Son hath done and fuffered, and merited for us, and in the Manner he has ordained.
And if you will confult your own Confcience, it will tell you, That fome of these are the true, tho' moft wretched, Caufes of your Contempt of this Command of your Saviour's.
tey, nagh vel Pardoon, ny Grayfe, ny Saualtys erbee dy ve jerkit rifh, agh liorish lhiaffaghey fenifh Jee, cre ta e Vac er n'yannoo as er hurranse, as er hoilchin er nyn fon, as then er yn Aght t'eh hene er n'oardaghey.
As my nee oo Coyrle y ghoaill rifh dty Chooinfheanfe hene, infhee eh dhyt, dy nee Paart jeu fhoh ny Öyryn fir. rinagh, ga trimfhagh, dy vel oo foiaghey cha beg jeh'n Sarey fhoh jeh dty Haualtagh.
Either you live in fome Edyr t'ou beaghey ayns Pecknown Sin, or ungodly way cah ennagh er-fys dhyt, er-nonof Life, which you cannot ney ayns Raad mee-chrauee dy refolve to forfake;-Or, you | Vea, nagh jean oo goaill ayns are not willing to renew Laue dy hreigeil ;--Er-nonney, your Vows, made in Baptism; cha vel oo booiagh dty VreearOr, which is generally the raghyn Bashtey y yannoo ass y Cafe,-You have no real Con- noa;-Er-nonney, myr s'mencern for your Soul; only you key lefh y ve,---Cha vel oo dy delude yourself with fome firrinagh imneagh fon dty Anfaint Purposes and Hopes, nym; ynrycan dy vel oo molthat fome time or other you ley oo hene lefh Gialdyn as Treifhteil faafe ennagh, dy jig oo Keayrt ny Keayrt ennagh dy ve dty Ghooinney noa.
will become a new Man.
In the mean time you are guilty of a Sin too like the denying the Lord that bought you. You bring an evil Report upon an Ordinance of Chrift, as if it were not worth obferving :-You harden wicked People in their Infidelity, and Neglect of their Salvation, by calling
'Sy Traa t'ayn t'ou oolee jeh Peccab ta rouyr cafley rish gobbal y Chiarn ren oo y chionnaghey.. -T'ou tayrn Scammylt er Oardaghey Chreeft, myr nagh beagh eh feeu Geill 'chur da:T'ou creoghey drogh Leih ayns nyn Mecchredjue, as nyn Meerioofe jeh'n Taualtys oc, liorish gen