Several Discourses Preached at the Temple Church, Volumen1J. Whiston and B. White, W. Owen, 1754 - 399 páginas |
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... and faid , of a truth I perceive that God is no Respecter of Perfons : But in every Nation he that feareth him , and worketh Righteousness , is acceptea with him . P. 327 . DISCOURSE XIII . 12 MATTHEW Xxii . 40 . On The CONTENTS .
... and faid , of a truth I perceive that God is no Respecter of Perfons : But in every Nation he that feareth him , and worketh Righteousness , is acceptea with him . P. 327 . DISCOURSE XIII . 12 MATTHEW Xxii . 40 . On The CONTENTS .
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... of natural Religion can be maintained . If Nature can inftruct us fufficiently in Re- ligion , we have indeed no Reason to go any - where elfe ; fo far we are agreed : But whether B 3 whether Nature can or no , is , in Truth DISCOURSE I. 5.
... of natural Religion can be maintained . If Nature can inftruct us fufficiently in Re- ligion , we have indeed no Reason to go any - where elfe ; fo far we are agreed : But whether B 3 whether Nature can or no , is , in Truth DISCOURSE I. 5.
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Thomas Sherlock. whether Nature can or no , is , in Truth , rather a Question of Fact , than mere Specu- lation ; for the Way to know what Nature can do , is to take Nature by itself , and try its Strength alone . Men had little elfe ...
Thomas Sherlock. whether Nature can or no , is , in Truth , rather a Question of Fact , than mere Specu- lation ; for the Way to know what Nature can do , is to take Nature by itself , and try its Strength alone . Men had little elfe ...
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... Truth , or more entirely fubdued the Paffions of Men , in England or France , or any other Country of Europe , than it has in the Eastern or Southern Parts of the World ? Are not Men as reasonable Creatures in the Eaft , as they are in ...
... Truth , or more entirely fubdued the Paffions of Men , in England or France , or any other Country of Europe , than it has in the Eastern or Southern Parts of the World ? Are not Men as reasonable Creatures in the Eaft , as they are in ...
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... fame Reason and Nature , that hitherto have mifguided all the World into Error and Ido- latry , would lead you , out of the common Road , into Truth and pure Religion ? Is Is it not the utmost Prefumption to think thus , DISCOURSE I. II.
... fame Reason and Nature , that hitherto have mifguided all the World into Error and Ido- latry , would lead you , out of the common Road , into Truth and pure Religion ? Is Is it not the utmost Prefumption to think thus , DISCOURSE I. II.
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abfurd againſt Anſwer Apoſtle arifing becauſe believe beſt bleffed Cafe Cauſe Children of God Children of Men Chrift Chriftian Confequence confider Death defire DISCOURSE diſcover divine Doctrines elſe eſtabliſh Evidence Exiſtence faid Faith fame farther fave feems feen ferve fhall fhew fhould fince firft firſt fome ftand ftill fuch fufficient fuppofe fupport fure Glory God's Goodneſs Goſpel greateſt Happineſs Heathen himſelf holy Hopes Idolatry Immortality Inftances inquire itſelf Jefus judge juft Juftice juſt leaſt likewiſe Lord Love Mankind Miracles Mofes moſt muft muſt Myſtery Natural Religion neceffarily neceffary Notion Obedience obey obferved ourſelves Perfon pleaſe poffibly Power prefent preferve pretend Principles Promiſes publiſhed Puniſhments Purpoſe Queſtion raiſed Reaſon and Nature redeemed Redemption reſpect Revelation Salvation ſay Senfe Senſe ſhall Sinners Soul Spirit Superftition thefe themſelves theſe Things thofe thoſe thou true Truth Underſtanding uſe Wiſdom Words of eternal World Worſhip