iii. 455 and 626; also Pope. Temple of Fame. (102.) The lofty steps are the higher circles of Purgatory. (106.) Lest the reader should despair at the sight of these horrible torments, the poet comforts him by reflecting upon the happiness to follow. "And therefore be thou not curious how the ungodly shall be punished and when; but enquire how the righteous shall be saved, whose the world is, and for whom the world is created."-2 Esdras ix. 13. Page 93. (Line 116.) The idea of the proud being bent to the ground is probably taken from the punishment of Nebuchadnezzar, who "had his portion with the beasts of the field," and after he was restored to the dignity of man, confesses his sin, and praises God, saying, "Those that walk in pride he is able to abase."-Daniel iv. 37. (121.) "This burst of the poet is worthy of admiration for its beauty, force, and truth."-Biagioli. See Inf. i. 30 and note. Why is earth and ashes proud?....The beginning of pride is as when one departeth from God, and his heart is turned away from his Maker. For pride is the beginning of sin."-Solomon, Eccles. x. 9, 12. (125.) "The soul itself was deemed of old to be aptly designated under the emblematical form of a butterfly, which, having emerged from the chrysalis state, flutters in the air, instead of continuing to crawl on the earth, as it did, before the worm it once was, ceased to exist.-Lord Brougham. Natural Theology, vol. I, p. 132. CANTO XI. ARGUMENT. A PARAPHRASE of the Lord's Prayer, supposed to be sung by the spirits. Virgil enquires the way, and is answered by Omberto. Oderisi d'Agobbio, the illuminator. Salvani of Provence. "O THOU Our Father who dost dwell in heaven, Let And praising Thee enthroned in power above, Thy wondrous acts with thankful voice proclaim. O may to us thy kingdom's peace arrive; For if it come not, sent by Thee below, H Our daily manna give us day by day; If that be wanting, in this desert rude He backward goes, who most would speed his way. As we forgive the wrongs that we receive At others' hands-do Thou, benign and good, Risk not the virtue of a race so frail In struggle with our old inveterate foe; But Thou deliver when his shafts assail. For them and us so praying fair success, 13 19 25 Those shades were journeying on beneath the weight All rack'd with varied suffering, as they go If then for us they offer ceaseless prayer, What should be done, their kindness to requite, 31 By those on earth who Heaven's high favour share? To wash away the stains collected here 'Tis meet we give them aid; that pure and light They may ascend unto the starry sphere. "Ah! so may Justice, so may Pity ease As Your burdens soon, that ye may spread anon Your wings to bear you wheresoe'er ye please— ye direct how we the stair may reach Most speedily,- -or if more ways than one, teach: The easiest of ascent we pray you Of Adam's flesh, with which he still is clad, Aldobrandeschi, of the Latin race, Though ne'er perhaps his name was heard by thee. 37 43 49 55 The glories of my house, and ancient birth I am Omberto :-not myself alone, But all my comrades by their lofty pride This heavy load, till God be satisfied:→→→ And one of them, but not the same who spoke, His eye upon me with laborious look, As, crouching down, along with them I went. "Art thou not Oderisi," I exclaim'd, "The honour of Agobbio and that art In Paris erst illumination named?" "More smiling, brother, are the sheets that bear The trace of Franco's hand," he said ;-" in part The glory mine, but his the greater share. 61 67 73 79 |