A Sermon Preach'd Before the University of Oxford at St. Peters Church in the East on Mid-Lent Sunday, March 29, 1685Leonard Lichfield, 1685 - 28 páginas |
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Página 6
... evil of dignities , and withal fo careless and fecure , as to defile the flesh , and indulge themselves all manner of Senfuality , as you may fee their Character in the Epiftle of St. Jude . Nay of fuch turbulent ungovernable Principles ...
... evil of dignities , and withal fo careless and fecure , as to defile the flesh , and indulge themselves all manner of Senfuality , as you may fee their Character in the Epiftle of St. Jude . Nay of fuch turbulent ungovernable Principles ...
Página 11
... evil , and not on- ly fo but ( while I attend fully to its Nature ) the greatest of evils . And as long as I con ... evil for the de- clining of which I fhould think it eligible . But now the evil of Pain being presented before B 2 me ...
... evil , and not on- ly fo but ( while I attend fully to its Nature ) the greatest of evils . And as long as I con ... evil for the de- clining of which I fhould think it eligible . But now the evil of Pain being presented before B 2 me ...
Página 12
John Norris. me , and I not fufficiently attending to the evil of Sin , this latter appears to be the leffer evil of the two , and I accordingly pro hic & nunc fo pronounc it , and in Conformity to that judge- ment neceffarily chufe it ...
John Norris. me , and I not fufficiently attending to the evil of Sin , this latter appears to be the leffer evil of the two , and I accordingly pro hic & nunc fo pronounc it , and in Conformity to that judge- ment neceffarily chufe it ...
Página 23
... good actions which we would otherwife per- form upon that Principle . And by this it be- comes a Multiplied , a Legion evil . For how can he .. Pfal . 1o . 4 . O The acknowledge an Obligation pass'd upon him by Gods Favours ( 23 )
... good actions which we would otherwife per- form upon that Principle . And by this it be- comes a Multiplied , a Legion evil . For how can he .. Pfal . 1o . 4 . O The acknowledge an Obligation pass'd upon him by Gods Favours ( 23 )
Página 24
... evil of Dignities . Again , It unqualifies us for those acts of Juftice which confift in a due obfervation of our Neighbours Merits , and a deference of ex- ternal Respect proportionable to that obferva- tion . For how can he be at ...
... evil of Dignities . Again , It unqualifies us for those acts of Juftice which confift in a due obfervation of our Neighbours Merits , and a deference of ex- ternal Respect proportionable to that obferva- tion . For how can he be at ...
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A Sermon Preach'd Before the University of Oxford at St. Peters Church in ... John Norris Sin vista previa disponible - 2016 |
Términos y frases comunes
Abfurdities and ill according as God action muſt adviſe affuming againſt alſo altho Apoſtle Babylon becauſe he thinks becauſe tis Befides beſt Cauſe cellencies Cenfure concerning our felves confider confiderable confifts courfe Defire derſtanding Dictate Difcourfe Divine elſe faid feem felf fhall fhould think fince Firft Firſt fome Standard fruftrates all Methods ftand fubject fuch fufficient Gnostics God has dealt Happineſs Herod highly Hypothefis ill Confequences indow'd Intellectual JOHN NORRIS juft laft place lefs length refolv'd loves himſelf Mankind Maſter Meaſure measure of Faith miſtake moſt muft natural neceffarily underſtand neceffary Neceffity never fo notwithſtanding obferve Obligation Opinions we pleaſe Paffion perveniffe pleas'd pleaſe concerning poffible prefent Preparatory Pofition proceed fo Proud queſtion real worth reaſon reflect regu rily ſelf Soul neceffarily ſubmit thefe themſelves theſe things think foberly think himſelf third and laft thoſe acts Twas Univerſity unleſs unqualifies uſe Vertue whatſoever wherein whofe whole
Pasajes populares
Página 5 - For I fay, through the grace given unto me, to every man that is among you, not to think, of himfelf more highly than he ought to think, but to think foberly, according as God hath dealt to .every man the meafure of Faith.
Página 17 - What man knoweth the thinges of a man if not the spirit of man which [is] in himself.