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Adelaide Alick answered appeared asked beauty become believe better called cardinals character child comes course cried dear desire doubt Dundas Edgar English Ethelberta eyes face fact father feeling felt Fina girl give half hand happy head heard heart hope hour human idea interest Italy Josephine keep kind knew lady laughed Leam least leave less live looked Lord Lord Mountclere manner marry means meet mind mother nature never once passed perhaps person play poet poor position possible present pretty question reason returned round seemed seen sense side smile soon speak stand strange suppose taken talk tell thing thought told took true turned voice walk whole wife wish woman young
Página 28 - For the poet is a light and winged and holy thing, and there is no invention in him until he has been inspired and is out of his senses, and the mind is no longer in him: when he has not attained to this state, he is powerless and is unable to utter his oracles.
Página 213 - The raven himself is hoarse That croaks the fatal entrance of Duncan Under my battlements. Come, you spirits That tend on mortal thoughts, unsex me here, And fill me from the crown to the toe top-full Of direst cruelty ! make thick my blood ; Stop up...
Página 244 - And she shall follow after her lovers, but she shall not overtake them ; And she shall seek them, but shall not find them: Then shall she say, I will go and return to my first husband ; For then was it better with me than now.
Página 83 - And finishing its act, exists no more. Thus in obedience to what heaven decrees, Knowledge shall fail, and prophecy shall cease ; But lasting Charity's more ample sway, Nor bound by time, nor subject to decay, In happy triumph shall 'for ever live, And endless good diffuse, and endless praise receive...
Página 35 - In those days they shall say no more, The fathers have eaten a sour grape, and the children's teeth are set on edge. But every one shall die for his own iniquity : every man that eateth the sour grape, his teeth shall be set on edge.
Página 254 - I must again repeat, what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct, is not the agent's own happiness, but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator.
Página 662 - O easy access to the hearer's grace When Dorian shepherds sang to Proserpine! For she herself had trod Sicilian fields, She knew the Dorian water's gush divine, She knew each lily white which Enna yields, Each rose with blushing face; She loved the Dorian pipe, the Dorian strain. But ah, of our poor Thames she never heard! Her foot the Cumner cowslips never stirr'd; And we should tease her with our plaint in vain!
Página 82 - The god of us verse-men (you know, child), the sun, How after his journeys he sets up his rest; If at morning o'er earth 'tis his fancy to run, At night he reclines on his Thetis's breast.
Página 337 - I will buy with you, sell with you, talk with you, walk with you, and so following ; but I will not eat with you, drink with you, nor pray with you.
Página 71 - Inspired repulsed battalions to engage, And taught the doubtful battle where to rage. So when an angel by divine command With rising tempests shakes a guilty land, Such as of late o'er pale Britannia past, Calm and serene he drives the furious blast ; And, pleased the Almighty's orders to perform, Rides in the whirlwind, and directs the storm.