to pray for the faithful departed. Now, it is clear that Wesley made one at least of these rules in the early part of his life, when Law was 'a sort of oracle with him ;' for the attempt to carry out the first of them was one of the causes of his troubles in Georgia. Law has expressed himself strongly against the Scripture baptism of the whole body under water being only, as it were, mimicked by scattering a few drops of water on a new-born child's face.'! It seems to me highly probable that the three rules came from the same source, viz. Mr. Law; and, if so, then we see that Mr. Law agreed with the Usagers ' in two out of the four points for which they contended. Two or three other points may here be conveniently noted : (1) My attention has been called by a friend to the fact that in referring to Gay's pastorals in p. 62 I have not mentioned that they were burlesques. I was aware of the fact, but did not notice it because it did not affect the main point-viz., Gay's talents for that species of composition. (2) An absurd erratum occurs in the note to p. 137. For 'never' read ' much.' (3) Another point has occurred to me which seens to be a presumptive proof that Mr. Law entered Mr. Gibbon's family as tutor to his son earlier than the date commonly given (1727). Why did Mr. Gibbon, a High Churchman, and all but a Jacobite, send his son to Emmanuel, a Puritan foundation? If Law, the quondam fellow of Emmanuel, was the much-honoured friend of the family' before Mr. Gibbon's son was entered at Emmanuel, nothing is more natural than that, in spite of his predilections, he should have chosen, perhaps on Law's recommendation, a college which had trained so worthy a man. (4) As an amusing illustration of the sway which Law exercised over his friends at Cliffe, I may mention a tradition that during Law's lifetime the ladies dressed in the severely simple style recommended in the . Serious Call,' but that after his death the feminine love of finery broke out. Miss Gibbon appeared resplendent in yellow stockings, and Miss Mary Law (Law's favourite niece) had a new dress every month. "See Law's Letters, No. II. in the printed collection. I N D E X. CAM АВЈ Adam in Paradise, 256–260 444 195, 205 247 304–307 377, 395 206n, 274 Behmen, Jacob, 76, 92, 140, 178, 179- 199, 313, 317, 359, 367, 377 193, 305 402n 319 74, 161, 169, 170 180, 192, 223, 334, 357-363, 373, BANGOR, Bp. of, 19-30 Bangorian Controversy, 19, 20, 304, 449 378, 398, 407, 408, 423, 437, 452 CALVINISM, 385–388 Cambridge Platonists, 412-418 i 458 Index. CAN FIN Divine Dialogues' (More's), 417 332 Dodwell, Henry, 130, 135, 408-410 - H., the younger, 135, 173" - Miss, 96, 130 216, 217 Dorner, Dr., 188, 2171 227–232 EARLY rising, 106, 232 Earthquake of 1750, 400-402 Education, Law on, 106, 107 Emmanuel College, Camb., 7, 51, 53, * Encyclopædia Britannica' on Beh- men, 189n Evangelical Revival, 109 Evangelicals and Law, 116, 117, 385- 398 Ewald, J. L., 141, 156, 169n, 170, 188, 213, 214 Ewing, Bp., 20, 49, 381, 382, 395 31-36 Faith and Love (mystic), 148, 270 Faith, The life of, 326 of Man, 253-260 Deism, 120, 124, 125, 127, 316, Fathers of the Church, 143 -, mysticism attributed to the early, 203-207 - of the Desert, 146 166, 176, 211, 320, 376, 381 FIS Fisher, Edwd., 130, 371 KNO 280-288, 304 422 135, 197, 314-316, 332, 377, 433- 436 369, 387 357, 454 IDEALISM, 172, 274, 412, 413 158 418 JACKSON, of Rossington, 129 Jacobitism, Law's, 17, 78, 130, 386 391 - (Law's pupil), 50, 65, 67, 73, 105, 220, 353, 354, 356 (Miss Katherine), 96, 353 98, 99, 103, 185, 351-354, 377 tion,' 289-292 211, 212, 240, 320 AGENBACH, 188 423 399 KEBLE, John, 203-207, 376 Kelty, M. A, 452n 412n 382 |