The Eclectic Magazine of Foreign Literature, Science, and Art, Volumen13Leavitt, Trow, & Company, 1848 |
Dentro del libro
Resultados 1-5 de 100
Página 16
... human love has such A vision to the sleep of him who spurn'd Her choicest gifts . He eagerly pursues , Beyond the ... human charity His human wants , beheld with wondering awe Their fleeting visitant : the mountaineer , Encountering on ...
... human love has such A vision to the sleep of him who spurn'd Her choicest gifts . He eagerly pursues , Beyond the ... human charity His human wants , beheld with wondering awe Their fleeting visitant : the mountaineer , Encountering on ...
Página 17
... carver's brain ; " but they are , as in the case of the idolatries of old , a sort of fanciful religion , evidencing the yearnings of the human mind for something | tions , 1848. ] 17 LIFE AND WRITINGS OF PERCY BYSSHE SHELLEY .
... carver's brain ; " but they are , as in the case of the idolatries of old , a sort of fanciful religion , evidencing the yearnings of the human mind for something | tions , 1848. ] 17 LIFE AND WRITINGS OF PERCY BYSSHE SHELLEY .
Página 18
yearnings of the human mind for something | tions , good taste is violated by the intro- beyond itself , which it is unable to supply duction of sacred names , for the purpose --and which it seeks to create for itself by of increasing ...
yearnings of the human mind for something | tions , good taste is violated by the intro- beyond itself , which it is unable to supply duction of sacred names , for the purpose --and which it seeks to create for itself by of increasing ...
Página 25
... human being but myself . While thus engaged , she did not once look at me , but kept her eyes fixed on the chart , from which she seemed to be reading aloud . " At last she raised her eyes to mine , and asked- " Do you desire to know ...
... human being but myself . While thus engaged , she did not once look at me , but kept her eyes fixed on the chart , from which she seemed to be reading aloud . " At last she raised her eyes to mine , and asked- " Do you desire to know ...
Página 29
... human being , and of which Lenormand could by no earthly chance have been in- formed . Many others of his most intimate friends spoke in the same way , but there was nobody that so much aroused his curi- " I was glad to find that the ...
... human being , and of which Lenormand could by no earthly chance have been in- formed . Many others of his most intimate friends spoke in the same way , but there was nobody that so much aroused his curi- " I was glad to find that the ...
Contenido
289 | |
296 | |
329 | |
329 | |
329 | |
340 | |
351 | |
399 | |
137 | |
140 | |
145 | |
173 | |
175 | |
178 | |
182 | |
187 | |
194 | |
202 | |
210 | |
244 | |
270 | |
274 | |
281 | |
284 | |
410 | |
416 | |
422 | |
426 | |
427 | |
429 | |
433 | |
446 | |
460 | |
464 | |
465 | |
494 | |
519 | |
567 | |
Otras ediciones - Ver todas
Términos y frases comunes
admiration animal appear army Athenian beautiful called cantons cause character death double stars doubt Duke England English eyes fact father feel France Frederick French friends genius Girondins give habits hand heart heaven Herschel human instinct Italy King King of Bavaria labor lady Lamartine land less letters light living Lola Montez look Lord Campbell matter means ment mind moral nature nebula never object observed once Paris Parma party passed Pentonville person poem poet political possessed present Prince prisoners racter reader remarkable Robespierre Royal scarcely Schwyz seems Shelley Shelley's sion Sipunculas Sir John Sir John Herschel society soul spirit stars Switzerland tain telescope things Thorwaldsen thought tion truth Unterwalden Whig whole words write wyllowe young
Pasajes populares
Página 117 - And out of the ground made the LORD God to grow every, tree that is pleasant to the sight, and good for food ; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Página 285 - Howe'er it be, it seems to me, 'Tis only noble to be good. Kind hearts are more than coronets, And simple faith than Norman blood.
Página 21 - Midst others of less note, came one frail Form, A phantom among men; companionless As the last cloud of an expiring storm Whose thunder is its knell; he, as I guess, Had gazed on Nature's naked loveliness, Actaeon-like, and now he fled astray With feeble steps o'er the world's wilderness, And his own thoughts, along that rugged way, Pursued, like raging hounds, their father and their prey.
Página 100 - Truth may, perhaps, come to the price of a pearl, that showeth best by day; but it will not rise to the price of a diamond or carbuncle, that showeth best in varied lights.
Página 146 - THERE is one mind common to all individual men. Every man is an inlet to the same and to all of the same. He that is once admitted to the right of reason is made a freeman of the whole estate. What Plato has thought, he...
Página 20 - Prometheus is, as it were, the type of the highest perfection of moral and intellectual nature, impelled by the purest and the truest motives to the best and noblest ends.
Página 7 - Say, for you saw us, ye immortal lights, How oft unwearied have we spent the nights, Till the Ledaean stars, so famed for love, Wonder'd at us from above! We spent them not in toys, in lusts, or wine ; But search of deep Philosophy, Wit, Eloquence, and Poetry, Arts which I loved, for they, my friend, were thine.
Página 17 - A restless impulse urged him to embark And meet lone Death on the drear ocean's waste ; For well he knew that mighty Shadow loves The slimy caverns of the populous deep.
Página 146 - At home I dream that at Naples, at Rome, I can be intoxicated with beauty, and lose my sadness. I pack my trunk, embrace my friends, embark on the sea, and at last wake up in Naples, and there beside me is the stern fact, the sad self, unrelenting, identical, that I fled from. I seek the Vatican, and the palaces. I affect to be intoxicated with sights and suggestions, but I am not intoxicated My giant goes with me wherever I go.
Página 61 - The cause whereof is that the object of man's desire is not to enjoy once only, and for one instant of time, but to assure for ever the way of his future desire.