Works, Volumen10Putnam, 1863 |
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Página iii
... Moslems in Medina , Mohadjerins and Ansarians . - The party of Abdallah Ibn Obba and the Hypocrites . - Mahomet builds a mosque ; preaches ; makes converts among the Christians . - The Jews slow to believe . - Brotherhood established ...
... Moslems in Medina , Mohadjerins and Ansarians . - The party of Abdallah Ibn Obba and the Hypocrites . - Mahomet builds a mosque ; preaches ; makes converts among the Christians . - The Jews slow to believe . - Brotherhood established ...
Página 58
... to know the cause ; but he evaded her inquiries , or answered them mysteriously . Some of his adversaries have attributed them to epilepsy , but VISION IN THE CAVERN . 59 devout Moslems declare them 58 MAHOMET AND HIS SUCCESSORS .
... to know the cause ; but he evaded her inquiries , or answered them mysteriously . Some of his adversaries have attributed them to epilepsy , but VISION IN THE CAVERN . 59 devout Moslems declare them 58 MAHOMET AND HIS SUCCESSORS .
Página 59
Washington Irving. VISION IN THE CAVERN . 59 devout Moslems declare them to have been the workings of prophecy ; for ... Moslem writers as if received from his own lips , and it is alluded to in certain passages of the Koran . He was ...
Washington Irving. VISION IN THE CAVERN . 59 devout Moslems declare them to have been the workings of prophecy ; for ... Moslem writers as if received from his own lips , and it is alluded to in certain passages of the Koran . He was ...
Página 73
... Moslem and Moslems , Musulman and Musulmen ; this usage is also the more harmo- nious . * The Mishnu of the Jews like the Sonna of the Mahometans , is a col- lection of traditions forming the Oral law . It was compiled in the second ...
... Moslem and Moslems , Musulman and Musulmen ; this usage is also the more harmo- nious . * The Mishnu of the Jews like the Sonna of the Mahometans , is a col- lection of traditions forming the Oral law . It was compiled in the second ...
Página 88
... . Their najashee or king was reputed to be tolerant and just . With him Mahomet trusted his daughter and his fugitive disciples would find refuge . FLIGHT OF MOSLEMS TO ABYSSINIA . 89 Othman Ibn Affan 88 MAHOMET AND HIS SUCCESSORS .
... . Their najashee or king was reputed to be tolerant and just . With him Mahomet trusted his daughter and his fugitive disciples would find refuge . FLIGHT OF MOSLEMS TO ABYSSINIA . 89 Othman Ibn Affan 88 MAHOMET AND HIS SUCCESSORS .
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Términos y frases comunes
Abbas Abdallah Ibn Abraham Abu Beker Abu Jahl Abu Lahab Abu Sofian Abu Taleb Abulfeda Al Abbas Allah angel Gabriel Arabia Arabs arms army Ayesha battle of Beder beauty Caaba Cadijah called camels caravan castle CHAPTER Christian command cried daughter death desert disciples divine doctrines earth embraced the faith enemy enter exclaimed FAITH OF ISLAM father followers fugitives gate genii Hamza hands head heart heaven holy homet Ibn Obba idolatry inhabitants Ishmael Islam Jewish Jews Khaled Khazradites Koran Koreish Koreishites Mahomet Mahometans Mecca Medina miracles mission Moslem writers Moslems mosque night Ohod Omar Othman Othman Ibn Affan paradise pilgrimage pilgrims pray prayer prince prophet refuge religion religious remained return to Medina revelation rites Sabean sacred sent slain soul spirit stone sword Syria Tayef tent thee thou tion traditions tribe troops true believers uncle valley wife wives worship Yemen Zeid Zeinab
Pasajes populares
Página 15 - And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.
Página 15 - I have heard thee. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly : twelve princes shall he beget, and I will make him a great nation." (Genesis xvii. 18, 20.) These twelve princes with their tribes are further spoken of in the Scriptures (Genesis xxv. 18) as occupying the country " from Havilah unto Shur, that is before Egypt, as thou goest towards Assyria ; " a region identified by sacred geographers with part of Arabia.
Página 75 - Deal not unjustly with others, and ye shall not be dealt with unjustly. If there be any debtor under a difficulty of paying his debt, let his creditor wait till it be easy for him to do it ; but if ye remit it as alms, it will be better for you, if ye knew it.
Página 20 - Long lines of asses and bullocks, laden with black tents, huge caldrons, and variegated carpets; aged women and men, no longer able to walk, tied on the heap of domestic furniture; infants crammed into saddle-bags, their tiny heads thrust through the narrow opening, balanced on the animal's back by kids or lambs tied on the opposite side; young girls clothed only in the close-fitting Arab shirt, which displayed rather than concealed their graceful forms; mothers with their children on...
Página 18 - The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the Lord.
Página 303 - Mulakken or priest to address the deceased, when in the grave, in the following words : " 0 servant of God ! O son of a handmaid of God ! know that, at this time, there will come down to thee two angels commissioned respecting thee and the like of thee; when they say to thee, ' Who is thy Lord? ' answer them,
Página 16 - Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar!
Página 144 - Every good act, he would say, is charity. Your smiling in your brother's face is charity ; an exhortation of your fellow-man to virtuous deeds is equal to alms-giving ; your putting a wanderer in the right road is charity ; your assisting the blind is charity ; your removing stones and thorns and other obstructions from the road is charity ; your giving water to the thirsty is charity.
Página 359 - ... eye hath not seen, ear hath not heard, neither hath it entered into the heart of man to conceive.
Página 71 - the religion of Abraham the orthodox, who was no idolater. We believe in God and that which hath been sent down to us, and that which hath been sent down unto Abraham and Ishmael, and Isaac and Jacob and the tribes, and that which was delivered unto Moses and Jesus, and that which was delivered unto the prophets from the Lord : we make no distinction between any of them, and to God we are resigned.