Tradition and Subversion in Renaissance Literature: Studies in Shakespeare, Spenser, Jonson, and DonneDeconstructionist critics have argued that literary works contain conflicting or contradictory meanings, thus creating an aporia, or impasse, that prevents readers from interpreting the work. Here, however, Murray Roston offers detailed and essentially new analyses of works by Shakespeare, Spenser, Jonson, and Donne, arguing that the seemingly contradictory presence of traditional and subversive elements in their major works actually creates the source of much of their literary achievement. Chapters explore The Merchant of Venice, Hamlet, Faerie Queene, Volpone, and the Meditations of John Donne, highlighting the creative tension between centripetal and centrifugal factors (borrowing Bakhtin's terms). As Roston demonstrates, this tension exists in a variety of genres, including poetry, epic and drama, and even in religious prose which, he acknowledges, might be thought to be exempt from such inner conflict because of its doctrinal and theological focus. The tension between tradition and subversion, both linguistic and cultural, then, can be seen to produce not aporia in any negative sense, but a positive complexity of response from the audience, animating and profoundly enriching each work. In The Merchant of Venice, for example, Shakespeare merges the previously despised figure of the merchant with a Christ-like figure, brilliantly reasserting the Christian condemnation of profiteering while simultaneously advocating its seeming opposite, a validation of the burgeoning mercantile activity of the Renaissance. Tradition and Subversion in Renaissance Literary Studies is a thoughtful study, rich in both historical scholarship and in its survey of modern criticism. Even those who are quite familiar with the texts discussed here will find Roston's focus on the tension between maintaining the expectations of the culture and pulling toward new ideas an illuminating way to freshly consider these literary works. |
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Página 48
firm in his view that death was oblivion and extinction“ mors est non esse " : 17 Death is non - existence , and I know already what that means . What was before me will happen again after me . If there is any suffering in this state ...
firm in his view that death was oblivion and extinction“ mors est non esse " : 17 Death is non - existence , and I know already what that means . What was before me will happen again after me . If there is any suffering in this state ...
Página 56
reconstruction jotted down from memory for a rival company , it indicates what the speech conveyed to an Elizabethan , that the dreams Hamlet fears are indeed those associated with the Christian conception of postmortal existence and ...
reconstruction jotted down from memory for a rival company , it indicates what the speech conveyed to an Elizabethan , that the dreams Hamlet fears are indeed those associated with the Christian conception of postmortal existence and ...
Página 63
It is that " conscience " or , in the Elizabethan usage of that term , our consciousness of postmortal existence that makes cowards of us all , and that prevents him from performing the courageous act of ending his life in the manner so ...
It is that " conscience " or , in the Elizabethan usage of that term , our consciousness of postmortal existence that makes cowards of us all , and that prevents him from performing the courageous act of ending his life in the manner so ...
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Contenido
ONE Sacred and Secular in The Merchant | 1 |
Two Hamlet and the Stoic | 39 |
THREE Spenser and the Pagan Gods | 87 |
Derechos de autor | |
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Tradition and Subversion in Renaissance Literature: Studies in Shakespeare ... Murray Roston Vista de fragmentos - 2007 |
Términos y frases comunes
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