On the immortality of the soul: or, Quaestionum Tusculanarum, liber I. With notes and an appendixFlagg, Gould, & Newman, 1833 - 206 páginas |
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Página iv
... means , than to know how a solitary word or phrase , which now and then occurs , is to be read . The Select Classics which I now publish , are intend- ed wholly for this latter class of readers . In particular are they designed for ...
... means , than to know how a solitary word or phrase , which now and then occurs , is to be read . The Select Classics which I now publish , are intend- ed wholly for this latter class of readers . In particular are they designed for ...
Página vi
... mean to pursue , in respect to commentary , and to the critical examination of the author's arguments . In the present volume , I have adapted the sections ( marked ) to the purpose of discriminating the larger transitions of the ...
... mean to pursue , in respect to commentary , and to the critical examination of the author's arguments . In the present volume , I have adapted the sections ( marked ) to the purpose of discriminating the larger transitions of the ...
Página viii
... means of literary and moral improvement . We have been , long enough , shut up to the European method . More pieces which are entire , ( only such should be published for the purposes of read- ing ) , from Plato , Xenophon , and other ...
... means of literary and moral improvement . We have been , long enough , shut up to the European method . More pieces which are entire , ( only such should be published for the purposes of read- ing ) , from Plato , Xenophon , and other ...
Página 81
... means of prosecuting it in an intelligible way , should be put within the power of discerning readers in general ... mean time , it is proper to observe here , that the first book of the Tusculan Questions , contained in the preceding ...
... means of prosecuting it in an intelligible way , should be put within the power of discerning readers in general ... mean time , it is proper to observe here , that the first book of the Tusculan Questions , contained in the preceding ...
Página 85
... means the grounds or fundamental principles , i . e . ( as we say ) the reason of any thing ; and disciplina , the orderly and digested knowledge of it . - Ars means , as employed by Cicero here , and often elsewhere , any knowledge or ...
... means the grounds or fundamental principles , i . e . ( as we say ) the reason of any thing ; and disciplina , the orderly and digested knowledge of it . - Ars means , as employed by Cicero here , and often elsewhere , any knowledge or ...
Otras ediciones - Ver todas
Términos y frases comunes
Acheron Acherusia aliquid anima animi animo animorum animus apud argument Aristoxenus atque autem body carere Cato certe Cicero Cocytus corpore death Democritus Demosthenes Dicaearchus dicere dicis divine Empedocles enim Ennius eorum ergo Ernesti esset eternal etiam etsi evil existence gods Graeci Greek haec hanc heathen hominis igitur illa illi illud immortality ipse ipsi ipsum ista knowledge Lacedaemonius malis malum matter means ment mihi mind miseri miserum modo moral mors morte mortuos multi multo nature nemo neque nihil nisi nobis nunc omnes omni omnia omnino omnium Panaetius Phaedo Pherecydes of Syros philosopher Plato poet possit possumus post mortem potest primum Pythagoras quae quam Quamquam quia quibus quid quidem quod quoniam reason respect Roman Rome seems semper sensu shew sine sint Socrates soul sumus sunt tamen Theramenes things tibi tion vero videtur vitae
Pasajes populares
Página 195 - Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.
Página 193 - I hope in thy word : the entrance of thy word giveth light, it giveth understanding to the simple.
Página 44 - Animorum nulla in terris origo inveniri potest. Nihil enim est in animis mixtum atque concretum, aut quod ex terra natum atque fictum esse videatur; nihil ne aut humidum quidem, aut flabile, aut igneum.
Página 13 - Graecis et litteris et doctoribus percipi non posset, sed meum semper iudicium fuit omnia nostros aut invenisse per se sapientius quam Graecos aut accepta ab illis fecisse meliora, quae quidem digna statuissent, in quibus 2 elaborarent.
Página 23 - Ut multi ante veteres, proximo autem Aristoxenus, musicus idemque philosophus, ipsius corporis intentionem quandam ; velut in cantu et fidibus quae harmonia dicitur, sic ex corporis totius natura et figura, varios motus cieri, tamquam in cantu sonos.
Página 24 - Deucalione ortum, disserentem inducit, nihil esse omnino animum et hoc esse nomen totum inane frustraque animalia et animantes appellari, neque in homine inesse animum vel animam nee in bestia, vimque omnem eam, qua vel agamus quid vel sentiamus, in omnibus corporibus vivis aequabiliter esse fusam nee separabilem a corpore esse, quippe quae nulla sit, nee sit quicquam nisi corpus unum et simplex, ita figuratum, ut temperatione naturae vigeat et sentiat.
Página 190 - He that cometh to God must believe that He is, and that He is the rewarder of them that diligently seek Him.
Página 24 - Platonem semper excipio — praestans et ingenio et diligentia, cum quattuor nota illa genera principiorum esset complexus, e quibus omnia orerentur, quintam quandam naturam censet esse, e qua sit mens. cogitare enim et providere et discere et docere et invenire aliquid et...
Página 44 - Ergo animus, ut ego dico, divinus est, ut Euripides dicere audet, deus, et quidem, si deus aut anima aut ignis est, idem est animus hominis.
Página 36 - ... a sede animi perforatae. Itaque saepe aut cogitatione aut aliqua vi morbi impediti apertis atque integris et oculis et auribus...