Annotations on the Four Gospels and the Acts of the Apostles: Compiled and Abridged for the Use of Students, Volumen1A. J. Valpy, 1812 |
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Annotations on the Four Gospels, and the Acts of the Apostles: Comp. and ... Heneage Elsley Sin vista previa disponible - 2016 |
Términos y frases comunes
Acts amongst ancient apostles appears Beza called Calmet Capernaum chiefly Christ Christians Chron Clerc Comp Deut disciples Doddridge Epistles Euseb Evangelists Exod express faith Fathers Galilee Gemara Gentiles Gospel Greek Grotius Grotius ad loc Hammond Heathens heaven Hebr Hebrew Hence Herod Hist Holy infra Irenæus Jerom Jerusalem Jewish Jews John Josephus Judea Justin Justin Martyr kingdom Kings Lamy Latin Le Clerc Lightfoot Lord Luke Luke xxi Macc Macknight Maimonides Matt Matthew Messiah Michaelis Moses note on Luke note on Mark observes Origen parable passage passover Peter Pharisees Philo Plutarch probably prophecy prophet Rabbins rendered Roman Sadducees Sanhedrim says Scripture sect sense signifies Suidas supra Syriac temple Tertullian Testament Theophylact thou Tiberias tion translated viii Vulgate Whitby word xvii xviii xxii xxiii xxiv xxvi
Pasajes populares
Página 70 - And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live.
Página 208 - The sabbath was made for man, and not man for the sabbath: therefore the Son of man is Lord also of the sabbath.
Página 417 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls : for it is the blood that maketh an atonement for the soul.
Página 3 - Peter were received without doubt by those who doubted concerning the other books which are included in our present Canon.
Página xxxii - It cannot be proved that at the end of the first or the beginning of the second century...
Página 149 - At the banquets of the ancients, the guests entered by a gate designed to receive them. Hence Christ, by whom we .enter in to the marriage feast, compares himself to a gate. ( John x. 1, 2, 7, 9.) This gate on the coming of the guests was made narrow, the wicket only being left open, and the porter standing to prevent the unbidden from rushing in. When the guests were arrived, the door was shut, and not to be opened to those who stood and knocked without.
Página 255 - The words of the Scribes are lovely above the words of the law, for the words of the law are weighty and light, but the words of the Scribes are all weighty.
Página 126 - BLESSED BE THE NAME OF THE GLORY OF HIS KINGDOM FOR EVER AND EVER.
Página 303 - Peter," etc. . The form of Peters question may have been suggested by the custom of the rabbins who from Amos i. 3—" For three transgressions, and for four, I will not turn away wrath...
Página 393 - MACKNIGHT'S Harm. vol. ii. p. ISO. No. 417. — xxv. 4. The wise took oil in their vessels with their lamps. ] Chardin observes, that in many parts of the East, and in particular in the Indies, instead of torches and flambeaux, they carry a pot of oil in one hand and a' lamp full of oily ragS in the other.