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From our companion, thrown into his grave;
So his familiars to his buried fortunes1

Slink all away; leave their false vows with him,
Like empty purses pick'd: and his poor self,
A dedicated beggar to the air,

With his disease of all-shunn'd poverty,

Infect the air! Twinn'd brothers of one womb,---
Whose procreation, residence, and birth,
Scarce is dividant,-touch them with several for-
tunes;

The greater scorns the lesser. Not nature,
To whom all sores lay siege, can bear great fortune,

Walks, like contempt, alone.-More of our fellows. But by contempt of nature:

Enter other Servants.

Flav. All broken implements of a ruin'd house.
3 Serv. Yet do our hearts wear Timon's livery,
That see I by our faces; we are fellows still,
Serving alike in sorrow: Leak'd is our bark;
And we, poor mates, stand on the dying deck,
Hearing the surges threat: we must all part
Into this sea of air.

Flav.

Good fellows all,
The latest of my wealth I'll share amongst you.
Wherever we shall meet, for Timon's sake,
Let's yet be fellows; let's shake our heads, and say,
As 'twere a knell unto our master's fortunes.
We have seen better days. Let each take some;
[Giving them money.
Not one word more:
parting poor.2
[Exeunt Servants.
O, the fierce wretchedness that glory brings us!
Who would not wish to be from wealth exempt,
Since riches point to misery and contempt?
Who'd be so mock'd with glory? or to live
But in a dream of friendship?

Nay, put out all your hands.
Thus part we rich in sorrow,

To have his pomp, and all what state compounds,
But only painted, like his varnish'd friends?
Poor honest lord, brought low by his own heart;
Undone by goodness! Strange, unusual blood,
When man's worst sin is, he does too much good!
Who then dares to be half so kind again?
For bounty, that makes gods, does still mar men.
My dearest lord,-bless'd, to be most accurs'd,
Rich, only to be wretched;-thy great fortunes
Are made thy chief afflictions. Alas, kind lord!
He's flung in rage from this ungrateful seat
Of monstrous friends: nor has he with him to
Supply his life, or that which can command it.
I'll follow, and inquire him out:

I'll ever serve his mind with my best will;
Whilst I have gold, I'll be his steward still. [Exit.

SCENE III. The Woods. Enter TIMON.

Tim. O blessed breeding sun, draw from the earth Rotten humidity; below thy sister's orb

1 So those who were familiar to his buried fortunes, who in the most ample manner participated them, slink all away,' &c.

2 This conceit occurs again in King Lear :

'Fairest Cordelia, thou art most rich, being poor. Johnson observes, that Nothing contributes more to the exaltation of Timon's character than the zeal and fidelity of his servants; nothing but real virtue can be honored by domestics; nothing but impartial kindness can gain affection from dependants.'

3 Fierce here means vehement.

4 Blood is here used for passion, propensity, affection. Malone asserts that blood is used for natural propensity or disposition throughout these plays; but he has not given a single instance, while we have many passages where it can mean nothing but passion or fection.

Raise me this beggar, and deny't' that lord;
The senator shall bear contempt hereditary,
The beggar native honour.

It is the pasture lards the brother's sides,
The want that makes him lean. Who dares, who
dares,

In purity of manhood stand upright,
And say, This man's a flatterer? if one be,
So are they all; for every grize1o of fortune
Is smooth'd by that below: the learned pate
Ducks to the golden fool: All is oblique ;
There's nothing level in our cursed natures,
But direct villany. Therefore, be abhorr'd
All feasts, societies, and throngs of men!
His semblable, yea, himself, Timon disdains:
Destruction fang mankind! Earth, yield me roots!
[Digging.
Who seeks for better of thee, sauce his palate
With thy most operant poison! What is here?
Gold? yellow, glittering, precious gold? No, gods,
I am no idle votarist.12 Roots, you clear heavens 3
Thus much of this, will make black, white; foul, fair;
Wrong, right; base, noble; old, young; coward,
valiant.

Ha, you gods! why this? What this, you gods?
Why this

Will lug your priests and servants from your sides;"
This yellow slave
Pluck stout men's pillows from below their heads :15

Will knit and break religions; bless the accurs'd,
Make the hoar leprosy ador'd; place thieves,
And give them title, knee, and approbation,
With senators on the bench: this is it,
That makes the wappen'd' widow wed again;
She, whom the spital-house, and ulcervus sores,
Would cast the gorge at, this embalms and spices
To the April day again." 17 Come, damned earth,
Thou common whore of mankind, that put'st odds
Among the rout of nations, I will make thee
Do thy right nature. 18-[March afar off.]—Ha! a
drum? Thou'rt quick,

But yet I'll bury thee: Thou'lt go, strong thief,
When gouty keepers of thee cannot stand :-
Nay, stay thou out for earnest. [Keeping some gold.

meaning of the passage as it now stands is, 'Men are
courted and flattered according to their riches.' It is the
possessions of a man that makes sycophants, enlards
his fat-already pride ;' if he wants wherewith to pasture
his flatterers, his vanity will be starved. The poet is
still thinking of the rich and poor brother he had before
mentioned.

9 This man does not refer to any particular person, but to any supposed individual. So in As You Like It: Who can come in and say that I mean her, When such a one as she such is her neighbours.' 10 Grize, step or degree.

11 i. e. seize, gripe.

12 No insincere or inconstant supplicant: gold will not af-serve me instead of roots.

5 That is, the moon's- this sublunary world. 6 Brother, when his fortune is enlarged, will scorn brother: such is the general depravity of mankind. Not even beings besieged with misery can bear good fortune without contemning their fellow creatures, above whom accident has elevated them. But is here used in its exceptive sense, and signifies without.

7 This is the reading of the old copy. Steevens reads 'denude. It has been said that there is no antecedent to which 'deny it can be referred. I think that it clearly refers to great fortune in the preceding sentence, with which I have now connected it, by placing a colon instead of a period at nature. The construction will be, Raise me this beggar to great fortune, and deny it to that lord,' &c.

8 The folio of 1623 reads:

It is the pastour lards the brother's sides,
The want that makes him leave.'

The second folio changes leave to leane The probable

13 You clear heavens, is you pure heavens. So in Lear:

the clearest gods, who make them honours Of men's impossibilities, have preserv'd thee.' 14 Aristophanes, in his Plutus, makes the priest of Jupiter desert his service to live with Plutus. 15 This alludes to an old custom of drawing away the pillow from under the heads of men, in their last agonies, to accelerate their departure.

16 It is not clear what is meant by trappen'd in this passage; perhaps worn out, debilitated. ́În Fletcher's Two Noble Kinsmen, (which tradition says was written in conjunction with Shakspeare,) we have uncappered in a contrary sense.

17 Restores to all the freshness and sweetness of youth. Youth is called by the old poets the April of man's life.' Young Fenton, in the Merry Wives of Windsor, smells April and May.'

18 i. e. lie in the earth, where nature laid thee; thou`rt quick, means thou hast life and motion in thee.

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I know thee well;
But in thy fortunes am unlearn'd and strange.
Tim. I know thee, too; and more, than that I
know thee,

I not desire to know. Follow thy drum;
With man's blood paint the ground, gules, gules:
Religious canons, civil laws are cruel;
Then what should war be? This fell whore of thine
Hath in her more destruction than thy sword,
For all her cherubin look.

Phr.

Thy lips rot off!

Tim. I will not kiss thee; then the rot returns
To thine own lips again.'

Alcib. How came the noble Timon to this change?
Tim. As the moon does, by wanting light to give:
But then renew I could not, like the moon;
There were no suns to borrow of.

Alcib.
What friendship may I do thee?
Tim.

Maintain my opinion.
Alcib.

Noble Timon,

None, but to
What is it, Timon?
Tim. Promise me friendship, but perform none: If
Thou wilt not promise, the gods plague thee, for
Thou art a man! if thou dost perform, confound thee,
For thou'rt a man!

Alcib. I have heard in some sort of thy miseries.
Tim. Thou saw'st them, when I had prosperity.
Alcib. I see them now; then was a blessed time.
Tim. As thine is now, held with a brace of harlots.
Timan. Is this the Athenian minion, whom the

world

Voic'd so regardfully?

Tim.
Timan.

Art thou Timandra?

Yes.

Tim. Be a whore still! they love thee not, that
use thee;

Give them diseases, leaving with thee their lust.
Make use of thy salt hours: season the slaves
For tubs, and baths; bring down rose-cheeked youth
To the tub-fast, and the diet.

Timan.

Hang thee, monster!
Alcib. Pardon him, sweet Timandra; for his wits

Are drown'd and lost in his calamities.-
I have but little gold of late, brave Timon,
The want whereof doth daily make revolt
In my penurious band: I have heard, and griev'd,
How cursed Athens, mindless of thy worth,
Forgetting thy great deeds, when neighbour states,
But for thy sword and fortune, trod upon them,-

1 This alludes to the old erroneous prevalent opinion,
that infection communicated to another left the infecter
free. I will not,' says Timon, take the rot from thy
lips by kissing thee.' See the fourth satire of Donne.
2 See Act ii. Sc. 2. The diet was a customary term
for the regimen prescribed in these cases. So in The
Mastive, a Collection of Epigrams :—

'She took not diet nor the sweat in season.' 3 Warburton justly observes, that this passage is wonderfully sublime and picturesque.' The same image occurs in King Richard II.

'Devouring pestilence hangs in our air.' 4 Cutting.

Alcib.

Why, fare thee well:

Keep't, I cannot eat it.

Here's some gold for thee.
Tim.

Alcib. When I have laid proud Athens on a

heap,

Tim. Warr'st thou against Athens?

Alcib.

Ay, Timon, and have cause.

Tim. The gods confound them all i' thy conquest;

and

Thee after, when thou hast conquer'd!

Alcib.

Why me, Timon?

Tim. That,
By killing villains, thou wast born to conquer
My country.

Put up thy gold; Go on,-here's gold,-go on;
Be as a planetary plague, when Jove
Will o'er some high-vic'd city hang his poison
In the sick air :3 Let not thy sword skip one:
Pity not honour'd age for his white beard,
He's an usurer; Strike me the counterfeit matron;
It is her habit only that is honest,
Herself's a bawd: Let not the virgin's cheek
Make soft thy trenchant sword; for those milk-

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Whose dimpled smiles from fools exhaust their
mercy:

Think it a bastard, whom the oracle
Hath doubtfully pronounc'd thy throat shall cut,
And mince it sans remorse: Swear against objects;"
Put armour on thine ears, and on thine eyes;
Whose proof, nor yells of mothers, maids, nor babes,
Nor sight of priests in holy vestments bleeding,
Shall pierce a jot. There's gold to pay thy soldiers:
Make large confusion; and, thy fury spent,
Confounded be thyself! Speak not, be gone.
Alcib. Hast thou gold yet? I'll take the gold thou
giv'st me,
Not all thy counsel.

Tim. Dost thou, or dost thou not, heaven's curse
upon thee!

Phr. & Timan. Give us some gold, good Timon:

Hast thou more?

Tim. Enough to make a whore forswear her trade,
And to make whores, a bawd. Hold up, you sluts,
Your aprons mountant: You are not oathable.-
Although, I know, you'll swear, terribly swear,
Into strong shudders, and to heavenly agues,
The immortal gods that hear you,-spare your oaths,
I'll trust to your conditions: Be whores still;
And he whose pious breath seeks to convert you,
Be strong in whore, allure him, burn him up;
Let your close fire predominate his smoke,
And be no turncoats: Yet may your pains, six
months,

Be quite contrary:10 And thatch your poor thin roofs
breasts, in a passage he has cited from Weaver's Plan-
tagenet's Tragical Story, but it seems to me doubtful.
planation, The virgin shows her bosom through the
I can hardly think the passage warrants Johnson's ex-
lattice of her chamber.'

6 An allusion to the tale of Œdipus.

in Troilus and Cressida, Ulysses says:-
7 i. e. against objects of charity and compassion. So

"For Hector, in his blaze of wrath, subscribes
To tender objects.

S That is, 'enough to make whores leave whoring,
and a bawd leave making whores.'

9 Conditions for dispositions.

5 By window-bars the poet probably means 'the part-
let, gorget, or kerchief, which women put about their
neck, and pin down over their paps,' sometimes called vens explains it-Timon had been exhorting them to
10 The meaning of this passage appears to be as Stee-
a niced, and translated Mamillare or fascia pectoralis: follow constantly their trade of debauchery, but he in-
and described as made of fine linen: from its semitrans-terrupts himself and imprecates upon them that for half
parency arose the simile of window bars. This is the the year their paine may be quite contrary, that they
best explanation I have to offer. The late Mr. Boswell may suffer such punishment as is usually inflicted upon
thought that windows were used to siguify a woman's harlots. He then continues his exhortations

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Paint till a horse may mire

A pox of wrinkles!

upon your face:

With burdens of the dead ;-some that were hang'd,' | Let it no more bring out ingrateful man!
No matter :-wear them, betray with thom: whore Go great with tigers, dragons, wolves, and bears;
still;
Teem with new monsters, whom thy upward face
Hath to the marbled mansion all abovel
Never presented!-0, a root,-Dear thanks!
Whereof ingrateful man, with liquorish draughts,
And morsels unctuous, greases his pure mind,
That from it all consideration slips!
Enter ΑΡΕΜΑΝTUS.

Phr. & Timan. Well, more gold;-What then?-Dry up thy marrows, vines, and plough-torn leas;
Believe't, that we'll do any thing for gold.

Tim. Consumptions sow

In hollow bones of man; strike their sharp shins,
And mar men's spurring. Crack the lawyer's voice,
That he may never more false title plead,
Nor sound his quillets2 shrilly: hoarse the flamen,
That scolds against the quality of flesh,
And not believes himself: down with the nose,
Down with it flat; take the bridge quite away
Of him, that his particular to foresee,

Smells from the general weal:4 make curl'd-pate
ruffians bald;

And let the unscarr'd braggarts of the war
Derive some pain from you: Plague all;
That your activity may defeat and quell
The source of all erection.-There's more gold :-
Do you damn others, and let this damn you,
And ditches grave you all!

Phr. & Timan. More counsel with more money, bounteous Timon.

Tim. More whore, more mischief first; I have given you earnest.

Alcib, Strike up the drum, towards Athens. Farewell, Timon;

If I thrive well, I'll visit thee again.

Tim. If I hope well, I'll never see thee more.
Alcib. I never did thee harm.

Tim. Yes, thou spok'st well of me.
Alcib.
Call'st thou that harm?
Tim. Men daily find it such. Get thee away,
And take thy beagles with thee.

Alcib.

Strike.

We but offend him.-
[Drum beats. Exeunt ALCIBIADES,
PHRYNIA, and TIMANDRA.
Tim. That nature, being sick of man's unkindness,
Should yet be hungry!-Common mother, thou,
(Digging.
Whose womb unmeasurable, and infinite breast,6
Teems, and feeds all; whose self-same mettle,
Whereof thy proud child, arrogant man, is puff'd,
Engenders the black toad, and adder blue,
The gilded newt, and eyeless venom'd worm,"
With all the abhorred births below crisp heaven,
Whereon Hyperion's quickening fire doth shine;
Yield him, who all thy human sons doth hate,
From forth thy plenteous bosom, one poor root!
Ensear thy fertile and conceptious womb,

9

1 The fashion of periwigs for women, which Stowe informs us were brought into England about the time of the massacre of Paris,' seems to have been a fertile source of satire. Stubbes, in his Anatomy of Abuses, says that it was dangerous for any child to wander, as nothing was more common than for women to entice such as had fine locks into private places, and there to cut them off.

2 Quillets are subtleties, nice and frivolous distinctions. See Hamlet, Act v. Sc. 1.

More man? Plague! plague!

Apem. I was directed hither: Men report,
Thou dost affect my manners, and dost use them.
Tim. "Tis, then, because thou dost not keep a doz
Whom I would imitate. Consumption catch thee!
Apem. This is in thee a nature but affected;
A poor unmanly melancholy, pris spade? this
From change of fortune. Why

place?

This slavelike habit? and these looks of care?
Thy flatterers yet wear silk, drink wine, lie soft;
Hug their diseas'd perfumes," and have forgot
That ever Timon was. Shame not these woods,
By putting on the cunning of a carper;12
Be thou a flatterer now, and seek to thrive
By that which has undone thee: hinge thy knee,"
And let his very breath, whom thou'lt observe,
Blow off thy cap; praise his most vicious strain,
And call it excellent: Thou wast told thus ;
Thou gav'st thine ears, like tapsters, that bid wel-

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Dry up in her the organs of increase.'
10 Thus Milton, b. iii. 1. 564 :-
Through the pure marble air.'
in Othello:--

3 The old copy reads hoar the flamen,' which Steevens suggests may mean, give him the hoary leprosy. I have not scrupled to insert Upton's reading of hoarse into the text, because I think the whole construction of Again To the speech shows that is the word the poet wrote. afflict him with leprosy would not prevent his scolding, to deprive him of his voice by hoarseness might. 4 To foresee his particular' is to provide for his private advantage, for which he leaves the right scent of public good.'

5 To grave is to bury. The word is now obsolete, but was familiar to our old writers. Thus Chapman in his version of the fifteenth Iliad :

the throtes of dogs shall grave His manless limbs.' 6 This image (as Warburton ingeniously supposes) would almost make one imagine that Shakspeare was acquainted with some personifications of nature similar to the ancient statues of Diana Ephesia Multimammia. 7 The serpent which we, from the smallness of the eye, call the blind-worm, and the Latins cacilia. So in Macbeth :

Adder's fork and blind-worm's sting,'

Now by yon marble heaven.' 11 i. e. their diseased perfumed mistresses. Thus in Othello :

Tis such another fit chew; marry, a perfum'd one.' 12 Cunning of a carper' is the fastidiousness of a critic. Shame not these words, says Apemantus, by coming here to find fault. Carping momuses was a general term for ill-natured critics. Beatrice's sarcastic raillery is thus designated by Ursula in Much Ado About Nothing :-

Why sure such carping is not commendable.' 13 To crook the pregnant hinges of the knee.'

Hamlet.

14 Aquila Senectus is a proverb. Tuberville, in his Book of Falconry, 1575, says that the great age of this bird has been ascertained from the circumstance of its always building its eyrie or nest in the same place. 15 And with presented nakedness outface

The winds."

King Lear, Act ii. Sc. &

TIMON OF ATHENS.

Apem. I love thee better now than e'er I did.

Tim. I hate thee worse.

Apem.
Tim.

Why?

Apem. I flatter not; but say, thou art a caitiff.
Thou flatter'st misery.
Tim. Why dost thou seek me out?
Apem.

To vex thee.

Tim. Always a villain's office, or a fool's. Dost please thyself in't?

Apem.

Tim.

Ay.

What! a knave too?
Apem. If thou didst put this sour cold habit on
To castigate thy pride, 'twere well: but thou
Dost it enforcedly; thou'dst courtier be again,
Wert thou not beggar. Willing misery
Outlives incertain pomp, is crown'd before:1
The one is filling still, never complete;

The other, at high wish: Best state, contentless,
Hath a distracted and most wretched being,
Worse than the worst, content.

Thou should'st desire to die, being miserable.

Tim. Not by his breath,2 that is more miserable.
Thou art a slave, whom Fortune's tender arm
With favour never clasp'd; but bred a dog.
Hadst thou, like us, from our first swath,
ceeded

pro

The sweet degrees that this brief world affords
To such as may the passive drugs of it4
Freely command, thou would'st have plung'd thyself
In general riot; melted down thy youth
In different beds of lust; and never learn'd
The icy precepts of respect, but follow'd
The sugar'd game before thee. But myself,
Who had the world as my confectionary;
The mouths, the tongues, the eyes, and hearts of

men

At duty, more than I could frame employment;
That numberless upon me stuck, as leaves
Do on the oak, have with one winter's brush
Fell from their boughs, and left me open, bare
For every storm that blows;-I, to bear this,
That never knew but better, is some burden:
Thy nature did commence in sufferance, time
Hath made thee hard in't. Why should'st thou
hate men?

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They never flatter'd thee: What hast thou given?
If thou wilt curse,-thy father, that poor rag,
Must be thy subject: who, in spite, put stuff
To some she-beggar, and compounded thee,
Poor rogue hereditary. Hence! be gone!-
If thou hadst not been born the worst of men,
Thou hadst been a knave and flatterer.
Apem.

Tim. Ay, that I am not thee.
Art thou proud yet?

1 To have wishes crowned is to have them completed, to be content. The highest fortunes, if contentless, have a wretched being, worse than that of the most abject fortune accompanied by content.

Apem.

207

[Eating Here; I will mend thy feast. a root. Tim. First mend my company, take away thyself. [Offering him something. Apem. So I shall mend mine own, by the lack of

thine.

Tim. "Tis not well mended so, it is but botch'd; If not, I would it were.

Apem. What would'st thou have to Athens? Tim. Thee thither in a whirlwind. If thou wilt, Tell them there I have gold; look, so I have. Apem. Here is no use for gold.

Tim.

The best, and truest:

For here it sleeps, and does no hired harm.
Apem. Where ly'st o' nights, Timon?
Tim.
Where feed'st thou o' days, Apemantus?
Under that's above me.

Apem. Where my stomach finds meat; or, rather,

where I eat it.

Tim. 'Would poison were obedient, and knew my
mind!

Apem. Where would'st thou send it?
Tim. To sauce thy dishes.

Apem. The middle of humanity thou never knew-
est, but the extremity of both ends: When thou wast
in thy gilt, and thy perfume, they mocked thee for
medlar for thee, eat it.
too much curiosity; in thy rags thou knowest
none, but art despised for the contrary. There's a

Tim. On what I hate, I feed not.
Apem. Dost hate a medlar?

Tim. Ay, though it look like thee.

Apem. An thou hadst hated meddlers sooner, thou should'st have loved thyself better now.

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Tim. I understand thee; thou hadst some means to keep a dog.

Apem. What things in the world canst thou nearest compare to thy flatterers?

Tim. Women nearest; but men, men are the things themselves. What would'st thou do with the world, Apemantus, if it lay in thy power?

Apem. Give it the beasts, to be rid of the men.

Drug or drugge, is only a variation of the orthography
4 The old copy reads "The passive drugges of it.'
of drudge, as appears by Baret's Alvearie.
5 The cold admonitions of cautious prudence. Re-
spect is regardful consideration:-

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2 By his breath means by his voice, i. e. suffrage. 3 i. e. from infaney, from the first swathe band with which a new-born infant is enveloped. There is in this speech a sullen haughtiness and malignant dignity, suitable at once to the lord and the man-hater. The impatience with which he bears to have his luxury reproached by one that never had luxury within his reach, is natural and graceful.' Johnson. O si sic omnia. In the conception and expression of this note (says Mr. Pye) we trace the mind and the pen of the author; a collection of such notes by Johnson would have been well he could have written satires. Shakspeare has indeed a commentary worthy the critic and the poet.here given a specimen of the same power, by a line bit8 Dryden has quoted two verses of Virgil to show how Johnson has adduced a passage somewhat resembling ter beyond all bitterness, in which Timon tells Apemanthis from a letter written by the unfortunate favourite of tus that he had not virtue enough for the vices which he Elizabeth, the Earl of Essex, just before his execution. condemns. Dr. Warburton explains worst by lorest, 'I had none but divines to call upon me, to whom I said, which somewhat weakens the sense, and yet leaves it if my ambition could have entered into their narrow sufficiently vigorous. hearts, they would not have been so humble; or if my delights had been once tasted by them, they would not crimination with which Shakspeare distinguishes the have been so precise. The rest of this admirable let-present character of Timon from that of Apeinantys, I have heard Mr. Burke commend the subtlety of dia ter is, as Johnson justly observes, too serious and solema to be inserted here without irreverence." whom, to vulgar eyes, he would seem to resemble. very likely to make a deep impression upon Shakspeare's mind. But indeed no one can read it without einotion. Johnsen copied his extract from Birch's MeJohnson. moirs of Queen Elizabeth, and has erroneously printed deceivers for divines.

It was

Baret explamis it picked diligence, Accuratus corporia cultus. A waiting gentlewoman should flee affection or 9 Curiosity is scrupulous exactness, finical niceness. curiosity,' (i. e. affectation or overniceness.)-It some times means scrupulous anxiety, precision.

Tim. Would'st thou have thyself fall in the confusion of men, and remain a beast with the beasts? Apem. Ay, Timon.

Tim. A beastly ambition, which the gods grant thee to attain to! If thou wert the lion, the fox would beguile thee: if thou wert the lamb, the fox would eat thee: if thou wert the fox, the lion would suspect thee, when, peradventure, thou wert accused by the ass: if thou wert the ass, thy dulness would torment thee; and still thou livedst but as a breakfast to the wolf: if thou wert the wolf, thy greediness would afflict thee, and oft thou should'st hazard thy life for thy dinner: wert thou the unicorn, pride and wrath would confound thee, and make thine own self the conquest of thy fury: wert thou a bear, thou would'st be kill'd by the horse wert thou a horse, thou would'st be seized by the leopard wert thou a leopard, thou wert german to the lion, and the spots of thy kindred were jurors on thy life: all thy safety were remotion, and thy defence, absence. What beast could'st thou be, that were not subject to a beast? and what a beast art thou already, that seest not thy loss in transformation?

:

Thy grave-stone daily make thine epitaph,
That death in me at others' lives may laugh.
O thou sweet king-killer, and dear divorce

[Looking on the gold.
"Twixt natural son and sire! thou bright defiler
Of Hymen's purest bed! thou valiant Mars!
Thou ever young, fresh, lov'd, and delicate wooer,
Whose blush doth thaw the consecrated snow
That lies on Dian's lap ! thou visible god,
That solder'st close impossibilities,
And mak'st them kiss! that speak'st with every
tongue,
To every purpose! O thou touch" of hearts!
Think, thy slave man rebels; and by thy virtue
Set them into confounding odds, that beasts
May have the world in empire!'
Apem.
'Would 'twere so ;-
But not till I am dead!-I'll say thou hast gold:
Thou wilt be throng'd to shortly.
Tim.
Apem.

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Tim. Thy back, I pr'ythee.

Apem.

Throng'd to?

Ay.

Live and love thy misery!

Tim. Long live so, and so die!-I am quit.-
[Exit APEMANTUS.

Apem. If thou could'st please me with speaking to me, thou might'st have hit upon it here: The More things like men?-Eat, Timon, and abber commonwealth of Athens is become a forest of

beasts.

Tim. How has the ass broke the wall, that thou art out of the city?

Apem. Yonder comes a poet and a painter: The plague of company light upon thee! I will fear to catch it, and give way: When I know not what else to do, I'll see thee again.

Tim. When there is nothing living but thee, thou shalt be welcome. I had rather be a beggar's dog, than Apemantus.

Apem. Thou art the cap of all the fools alive.
Tim. 'Would thou wert clean enough to spit

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Toad! Rogue, rogue, rogue! [APEMANTUS retreats backward as going. I am sick of this false world; and will love nought But even the mere necessities upon it. Then, Timon, presently prepare thy grave; Lie where the light foam of the sea may beat 1 Alluding to the unicorn's being sometimes over. come from striking his horn into a tree in his furious pursuit of an eneiny See Gesner's History of Animals,

and Julius Cæsar, Act ii. Sc. 1.

them.

Enter Thieves.

1 Thief. Where should he have this gold? It is some poor fragment, some slender ort of his remainder: The mere want of gold, and the fallingfrom of his friends, drove him into this melancholy.

2 Thief. It is noised, he hath a mass of treasure. 3 Thief. Let us make the assay upon him; if he care not for't, he will supply us easily; If he covetously reserve it, how shall's get it?

2 Thief. True; for he bears it not about him, 'tis hid.

1 Thief. Is not this he?

Thieves. Where?

2 Thief. 'Tis his description.
3 Thief. He; I know him.
Thieves. Save thee, Timon.
Tim. Now, thieves?

Thieves. Soldiers, not thieves.

Tim. Both too; and women's sons.

Thieves. We are not thieves, but men that much do want.

Tim. Your greatest want is, you want much of

men.

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You must eat men. Yet thanks I must you con, That you are thieves profess'd; that you work not In holier shapes: for there is boundless theft In limited 10 professions. Rascal thieves, Theobald proposed 'you want much of meet,' i, e. much of what you ought to be, much of the qualities befitting you as human creatures. Steevens says, perhaps we 3 Both Steevens and Malone are wrong in their ex-Your greatest want is that you expect supplies from me, "Your greatest want is, you want much of me.' planation of remotion here; which is neither removing of whom you can reasonably expect nothing. Your from place to place,' nor remoteness;' but removing necessities are indeed desperate, when you apply to one away, removing afar off. Remotio.' in my situation. Dr. Farmer would point the passage differently, thus:

2 This seems to imply that the lion bears, like the Turk, no brother near the throne."

4 i. e. the top, the principal.

5 See Act iii. Sc. 4.

6 Warburton remarks that the imagery here is ex

quisitely beautiful and sublime.

7 Touch for touchstone:

'O Buckingham, now do I play the touch, To try if thou be'st current gold.'

8 The old copy reads, Enter the Banditti.

9 The old copy reads:

'Your greatest want is, you want much of meat.

should read :

"Your greatest want is, you want much. Of meat Why should you want,' &c.

10 Limited professions are allowed professions. Thus in Macbeth:

I'll make so bold to call, for 'tis my limited service.”

I will request the reader to correct my explanation of limited in Macbeth, where I have unintentionally allowed the old glossarial explanation to stand, which interprets it appointed.

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