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MY DEAR - It is no easy task in this world to distinguish between what is great in it, and what is mean ;



many is the puzzle that I have had in reading History (or the works of fiction which go by that name), to know whether I should laud up to the skies, and endeavor, to the best of my small capabilities, to imitate the remarkable character about whom I was reading, or whether I should fling aside the book and the hero of it, as things altogether base, unworthy, laughable, and get a novel, or a game of billiards, or a pipe of tobacco, or the report of the last debate in the House, or any other employment which would leave the mind in a state of easy vacuity, rather than pester it with a vain set of dates relating to actions which are in themselves not worth a fig, or with a parcel of names of people whom it can do one no earthly good to remember.

It is more than probable, my love, that you are acquainted with what is called Grecian and Roman history, chiefly from perusing, in very early youth, the little sheepskin-bound volumes of the ingenious Dr. Goldsmith, and have been indebted for your knowledge of the English annals to a subsequent study of the more voluminous works of Hume and Smollett. The first and the last-named authors, dear Miss Smith, have written each an admirable history,

- that of the Reverend Dr. Primrose, Vicar of Wakefield, and that of Mr. Robert Bramble, of Bramble Hall — in both of which works you will find true and instructive pictures of human life, and which you may always think over with advantage. But let me caution you against putting any considerable trust in the other works of these authors, which were placed in your hands at school and afterwards, and in which you were taught to believe. Modern historians, for the most part, know very little, and, secondly, only tell a little of what they know. As for those Greeks and Romans whom

you have read of in “sheepskin," were you to know really what those monsters were, you would blush all over as red as a hollyhock, and put down the history-book in a fury. Many of our English worthies are no better. You are not in a situation to know the real characters of any one of them. They appear before you in their public capacities, but the individuals you know not. Suppose, for instance, your mamma had purchased her tea in the Borough from a grocer living there by the name of Greenacre : suppose you had been asked out to dinner, and the gentleman of the house had said: "Ho! François ! a glass of champagne for Miss Smith ;' - Courvoisier would have served you just as any other footman would; you would never have known that there was anything extraordinary in these individuals, but would have thought of them only in their respective public characters of Grocer and Footman. This, Madam, is History, in which a man always appears dealing with the world in his apron, or his laced livery, but which has not the power or the leisure, or, perhaps, is too high and mighty to condescend to follow and study him in his privacy. Ah, my dear, when big and little men come to be measured rightly, and great and small actions to be weighed properly, and people to be stripped of their royal robes, beggars' rags, generals' uniforms, seedy out-at-elbowed coats, and the like — or the contrary say, when souls come to be stripped of their wicked deceiving bodies, and turned out stark naked as they were before they were born — what a strange startling sight shall we see, and what a pretty figure shall some of us cut! Fancy how we shall see Pride, with his Stultz clothes and padding pulled off, and dwindled down to a forked radish! Fancy some Angelic Virtue, whose white raiment is suddenly whisked over his head, showing us cloven feet and a tail ! Fancy Humility, eased of its sad load of cares and want and scorn, walking up to the very highest place of all, and blushing as he takes it! Fancy, — but we must not fancy such a scene at all, which would be an outrage on public decency. Should we be any better than our neighbors ? No, certainly. And as we can't be virtuous, let us be decent. Fig-leaves are a very decent, becoming wear, and have been now in fashion for four thousand years. And so, my dear, History is written on fig-leaves. Would you have anything further? O fie!

Yes, four thousand years ago that famous tree was planted. At their very first lie, our first parents made for it, and there it is still the great Humbug Plant, stretching its wide arms, and sheltering beneath its leaves, as broad and green as ever, all the generations of men. Thus, my dear, coquettes of your fascinating sex cover their persons with figgery, fantastically arranged, and call their masquerading, modesty. Cowards fig themselves out fiercely as “salvage men,” and make us believe that they are warriors, Fools look very solemnly out from the dusk of the leaves, and we fancy in the gloom that they are sages. And many a man sets a great wreath about his pate and struts abroad a hero, whose claims we would all of us laugh at, could we but remove the ornament and see his numskull bare.

And such — (excuse my sermonizing) - such is the constitution of mankind, that men have, as it were, entered into a compact among themselves to pursue the fig-leaf system à l'outrance, and to cry down all who oppose it. Humbug they will have. Humbugs themselves, they will respect humbugs. Their daily victuals of life must be seasoned with humbug. Certain things are there in the world that they will not allow to be called by their right names, and will insist upon our admiring, whether we will or no.

Woe be to the man who would enter too far into the recesses of that magnificent temple where our Goddess is enshrined, peep through the vast embroidered curtains indiscreetly, penetrate the secret of secrets, and expose the Gammon of Gammons! And as you must not peer too curiously within, so neither must you remain scornfully without. Humbug-worshippers, let us come into our great temple regularly and decently: take our seats, and settle our clothes de cently; open our books, and go through the service with decent gravity ; listen, and be decently affected by the expositions of the decent priest of the place; and if by chance some straggling vagabond, loitering in the sunshine out of doors, dares to laugh or to

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