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But I shall rise victorious, and subdue

My vanquisher, spoiled of his vaunted spoil.

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Death his death's wound shall then receive, and stoop, Inglorious, of his mortal sting disarmed;

I through the ample air in triumph high

Shall lead Hell captive maugre Hell, and show
The powers of Darkness bound. Thou, at the sight
Pleased, out of Heaven shalt look down and smile,
While, by thee raised, I ruin all my foes-
Death last, and with his carcase glut the grave;
Then, with the multitude of my redeemed,
Shall enter Heaven, long absent, and return,
Father, to see thy face, wherein no cloud
Of anger shall remain, but peace assured
And reconcilement: wrath shall be no more
Thenceforth, but in thy presence joy entire."

His words here ended; but his meek aspéct
Silent yet spake, and breathed immortal love
To mortal men, above which only shone
Filial obedience: as a sacrifice

Glad to be offered, he attends the will

Of his great Father. Admiration seized

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All Heaven, what this might mean, and whither tend,
Wondering; but soon the Almighty thus replied :—
"O thou in Heaven and Earth the only peace
Found out for mankind under wrath, O thou
My sole complacence! well thou know'st how dear
To me are all my works; nor Man the least,
Though last created, that for him I spare
Thee from my bosom and right hand, to save,
By losing thee a while, the whole race lost!
Thou, therefore, whom thou only canst redeem,
Their nature also to thy nature join ;
And be thyself Man among men on Earth,

Made flesh, when time shall be, of virgin seed,

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By wondrous birth; be thou in Adam's room
The head of all mankind, though Adam's son.
As in him perish all men, so in thee,
As from a second root, shall be restored
As many as are restored; without thee, none.
His crime makes guilty all his sons; thy merit,
Imputed, shall absolve them who renounce
Their own both righteous and unrighteous deeds,
And live in thee transplanted, and from thee
Receive new life. So Man, as is most just,
Shall satisfy for Man, be judged and die,
And dying rise, and, rising, with him raise
His brethren, ransomed with his own dear life.
So Heavenly love shall outdo Hellish hate,
Giving to death, and dying to redeem,

So dearly to redeem what Hellish hate

So easily destroyed, and still destroys

In those who, when they may, accept not grace.

Nor shalt thou, by descending to assume

Man's nature, lessen or degrade thine own.

Because thou hast, though throned in highest bliss
Equal to God, and equally enjoying

God-like fruition, quitted all to save

A world from utter loss, and hast been found
By merit more than birthright Son of God,—
Found worthiest to be so by being good,
Far more than great or high; because in thee
Love hath abounded more than glory abounds;
Therefore thy humiliation shall exalt

With thee thy manhood also to this throne :
Here shalt thou sit incarnate, here shalt reign

Both God and Man, Son both of God and Man,
Anointed universal King. All power

I give thee; reign for ever, and assume
Thy merits; under thee, as Head Supreme,

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Thrones, Princedoms, Powers, Dominions, I reduce: 320
All knees to thee shall bow of them that bide
In Heaven, or Earth, or, under Earth, in Hell.
When thou, attended gloriously from Heaven,
Shalt in the sky appear, and from thee send
The summoning Archangels to proclaim
Thy dread tribunal, forthwith from all winds.
The living, and forthwith the cited dead
Of all past ages, to the general doom
Shall hasten; such a peal shall rouse their sleep.
Then, all thy Saints assembled, thou shalt judge
Bad men and Angels; they arraigned shall sink
Beneath thy sentence; Hell, her numbers full,
Thenceforth shall be for ever shut. Meanwhile
The World shall burn, and from her ashes spring
New Heaven and Earth, wherein the just shall dwell,
And, after all their tribulations long,

See golden days, fruitful of golden deeds,

With Joy and Love triumphing, and fair Truth.
Then thou thy regal sceptre shalt lay by;
For regal sceptre then no more shall need ;
God shall be all in all. But,
But, all ye Gods,
Adore him who, to compass all this, dies;
Adore the Son, and honour him as me."

No sooner had the Almighty ceased but—all

The multitude of Angels, with a shout

Loud as from numbers without number, sweet

As from blest voices, uttering joy-Heaven rung

With jubilee, and loud hosannas filled

The eternal regions. Lowly reverent

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Towards either throne they bow, and to the ground 350

With solemn adoration down they cast

Their crowns, inwove with amarant and gold,—

Immortal amarant, a flower which once

In Paradise, fast by the Tree of Life,

Began to bloom, but, soon for Man's offence

To Heaven removed where first it grew, there grows And flowers aloft, shading the Fount of Life,

And where the River of Bliss through midst of Heaven Rolls o'er Elysian flowers her amber stream!

With these, that never fade, the Spirits elect

Bind their resplendent locks, inwreathed with beams.
Now in loose garlands thick thrown off, the bright
Pavement, that like a sea of jasper shone,
Impurpled with celestial roses smiled.

Then, crowned again, their golden harps they took-
Harps ever tuned, that glittering by their side
Like quivers hung; and with preamble sweet
Of charming symphony they introduce
Their sacred song, and waken raptures high:
No voice exempt, no voice but well could join
Melodious part; such concord is in Heaven.

Thee, Father, first they sung, Omnipotent,
Immutable, Immortal, Infinite,

Eternal King; thee, Author of all being,
Fountain of light, thyself invisible

Amidst the glorious brightness where thou sitt'st
Throned inaccessible, but when thou shad'st
The full blaze of thy beams, and through a cloud
Drawn round about thee like a radiant shrine
Dark with excessive bright thy skirts appear,
Yet dazzle Heaven, that brightest Seraphim
Approach not, but with both wings veil their eyes.
Thee next they sang, of all creation first,
Begotten Son, Divine Similitude,

In whose conspicuous countenance, without cloud
Made visible, the Almighty Father shines,
Whom else no creature can behold: on thee
Impressed the effulgence of his glory abides;
Transfused on thee his ample Spirit rests.

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He Heaven of Heavens, and all the Powers therein, 390
By thee created; and by thee threw down
The aspiring Dominations. Thou that day
Thy Father's dreadful thunder didst not spare,
Nor stop thy flaming chariot-wheels, that shook.
Heaven's everlasting frame, while o'er the necks
Thou drov'st of warring Angels disarrayed.

Back from pursuit, thy Powers with loud acclaim
Thee only extolled, Son of thy Father's might,
To execute fierce vengeance on his foes.
Not so on Man: him, through their malice fallen,
Father of mercy and grace, thou didst not doom
So strictly, but much more to pity incline.
No sooner did thy dear and only Son
Perceive thee purposed not to doom frail Man
So strictly, but much more to pity inclined,
He, to appease thy wrath, and end the strife
Of mercy and justice in thy face discerned,
Regardless of the bliss wherein he sat
Second to thee, offered himself to die

Thy name

For Man's offence. O unexampled love!
Love nowhere to be found less than Divine!
Hail, Son of God, Saviour of men!
Shall be the copious matter of my song
Henceforth, and never shall my harp thy praise
Forget, nor from thy Father's praise disjoin!

Thus they in Heaven, above the Starry Sphere,
Their happy hours in joy and hymning spent.
Meanwhile, upon the firm opacous globe

Of this round World, whose first convex divides
The luminous inferior Orbs, enclosed
From Chaos and the inroad of Darkness old,
Satan alighted walks. A globe far off

It seemed; now seems a boundless continent,
Dark, waste, and wild, under the frown of Night

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