Of yesterday, so late, hath passed the lips
Of Heaven's Almighty? Thou to me thy thoughts
Wast wont, I mine to thee was wont, to impart;
Both waking we were one; how, then, can now
Thy sleep dissent? New laws thou seest imposed;
New laws from him who reigns new minds may raise
In us who serve-new counsels, to debate
What doubtful may ensue. More in this place
To utter is not safe. Assemble thou
Of all those myriads which we lead the chief;
Tell them that, by command, ere yet dim Night
Her shadowy cloud withdraws, I am to haste,
And all who under me their banners wave,
Homeward with flying march where we possess
The quarters of the North, there to prepare
Fit entertainment to receive our King,
The great Messiah, and his new commands,
Who speedily through all the Hierarchies
Intends to pass triumphant, and give laws.'
"So spake the false Archangel, and infused
Bad influence into the unwary breast
Of his associate. He together calls,
Or several one by one, the regent Powers,
Under him regent; tells, as he was taught,
That, the Most High commanding, now ere Night,
Now ere dim Night had disencumbered Heaven,
The great hierarchal standard was to move;
Tells the suggested cause, and casts between
Ambiguous words and jealousies, to sound
Or taint integrity. But all obeyed
The wonted signal, and superior voice
Of their great Potentate; for great indeed
His name, and high was his degree in Heaven:
His countenance, as the morning-star that guides
The starry flock, allured them, and with lies
Drew after him the third part of Heaven's host.
Meanwhile, the Eternal Eye, whose sight discerns
Abstrusest thoughts, from forth his holy mount,
And from within the golden lamps that burn
Nightly before him, saw without their light
Rebellion rising-saw in whom, how spread
Among the Sons of Morn, what multitudes
Were banded to oppose his high decree;
And, smiling, to his only Son thus said :-
"Son, thou in whom my glory I behold
In full resplendence, Heir of all my might,
Nearly it now concerns us to be sure
Of our omnipotence, and with what arms
We mean to hold what anciently we claim
Of deity or empire: such a foe
Is rising, who intends to erect his throne.
Equal to ours, throughout the spacious North ;
Nor so content, hath in his thought to try
In battle what our power is or our right.
Let us advise, and to this hazard draw
With speed what force is left, and all employ
In our defence, lest unawares we lose
This our high place, our sanctuary, our hill.'
"To whom the Son, with calm aspéct and clear Lightening divine, ineffable, serene,
Made answer:-'Mighty Father, thou thy foes
Justly hast in derision, and secure
Laugh'st at their vain designs and tumults vain—
Matter to me of glory, whom their hate
Illustrates, when they see all regal power
Given me to quell their pride, and in event
Know whether I be dextrous to subdue
Thy rebels, or be found the worst in Heaven.'
"So spake the Son; but Satan with his Powers
Far was advanced on wingèd speed, an host
Innumerable as the stars of night,
Or stars of morning, dew-drops which the sun
Impearls on every leaf and every flower.
Regions they passed, the mighty regencies
Of Seraphim and Potentates and Thrones
In their triple degrees-regions to which
All thy dominion, Adam, is no more
Than what this garden is to all the earth
And all the sea, from one entire globose
Stretched into longitude; which having passed,
At length into the limits of the North
They came, and Satan to his royal seat
High on a hill, far-blazing, as a mount
Raised on a mount, with pyramids and towers
From diamond quarries hewn and rocks of gold-
The palace of great Lucifer (so call
That structure, in the dialect of men
Interpreted), which, not long after, he,
Affecting all equality with God,
In imitation of that mount whereon
Messiah was declared in sight of Heaven,
The Mountain of the Congregation called;
For thither he assembled all his train,
Pretending so commanded to consult
About the great reception of their King
Thither to come, and with calumnious art
Of counterfeited truth thus held their ears :--
"Thrones, Dominations, Princedoms, Virtues,
Powers-
If these magnific titles yet remain
Not merely titular, since by decree
Another now hath to himself engrossed
All power, and us eclipsed under the name
Of King Anointed; for whom all this haste
Of midnight march, and hurried meeting here,
This only to consult, how we may best,
With what may be devised of honours new,
Receive him coming to receive from us
Knee-tribute yet unpaid, prostration vile!
Too much to one! but double how endured-
To one and to his image now proclaimed?
But what if better counsels might erect
Our minds, and teach us to cast off this yoke?
Will ye submit your necks, and choose to bend
The supple knee? Ye will not, if I trust
To know ye right, or if ye know yourselves
Natives and Sons of Heaven possessed before
By none, and, if not equal all, yet free,
Equally free; for orders and degrees
Jar not with liberty, but well consist.
Who can in reason, then, or right, assume
Monarchy over such as live by right
His equals if in power and splendour less,
In freedom equal? or can introduce
Law and edict on us, who without law
Err not? much less for this to be our Lord,
And look for adoration, to the abuse
Of those imperial titles which assert
Our being ordained to govern, not to serve !'
"Thus far his bold discourse without control
Had audience, when, among the Seraphim,
Abdiel, than whom none with more zeal adored
The Deity, and divine commands obeyed,
Stood up, and in a flame of zeal severe
The current of his fury thus opposed --
“O argument blasphemous, false, and proud-
Words which no ear ever to hear in Heaven
Expected; least of all from thee, ingrate,
In place thyself so high above thy peers!
Canst thou with impious obloquy condemn
The just decree of God, pronounced and sworn,
That to his only Son, by right endued
With regal sceptre, every soul in Heaven.
Shall bend the knee, and in that honour due
Confess him rightful King? Unjust, thou say'st,
Flatly unjust, to bind with laws the free,
And equal over equals to let reign,
One over all with unsucceeded power!
Shalt thou give law to God? shalt thou dispute
With Him the points of liberty, who made
Thee what thou art, and formed the Powers of Heaven Such as he pleased, and circumscribed their being?
Yet, by experience taught, we know how good,
And of our good and of our dignity
How provident, he is—how far from thought
To make us less; bent rather to exalt
Our happy state, under one head more near
United. But to grant it thee unjust
That equal over equals monarch reign—
Thyself, though great and glorious, dost thou count,
Or all angelic nature joined in one,
Equal to him, begotten Son, by whom,
As by his Word, the mighty Father made
All things, even thee, and all the Spirits of Heaven
By him created in their bright degrees,
Crowned them with glory, and to their glory named Thrones, Dominations, Princedoms, Virtues, Powers?— Essential Powers; nor by his reign obscured,
But more illustrious made; since he, the head,
One of our number thus reduced becomes;
His laws our laws; all honour to him done
Returns our own. Cease, then, this impious rage,
And tempt not these; but hasten to appease
The incensed Father and the incensed Son
While pardon may be found, in time besought.'
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