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Before the Angel, and of him to ask
Chose rather; he, she knew, would intermix
Grateful digressions, and solve high dispute
With conjugal caresses : from his lip
Not words alone pleased her. Oh, when meet now
Such pairs, in love and mutual honour joined ?
With goddess-like demeanour forth she went,
Not unattended ; for on her as Queen
A pomp of winning Graces waited still,
And from about her shot darts of desire
Into all eyes, to wish her still in sight.
And Raphael now to Adam's doubt proposed
Benevolent and facile thus replied :

“To ask or search I blame thee not ; for Heaven
Is as the Book of God before thee set,
Wherein to read his wondrous works, and learn
His seasons, hours, or days, or months, or years.
This to attain, whether Heaven move or Earth
Imports not, if thou reckon right; the rest
From Man or Angel the great Architect
Did wisely to conceal, and not divulge
His secrets, to be scanned by them who ought
Rather admire. Or, if they list to try
Conjecture, he his fabric of the Heavens
Hath left to their disputes—perhaps to move
His laughter at their quaint opinions wide
Hereafter, when they come to model Heaven,
And calculate the stars ; how they will wield
The mighty frame; how build, unbuild, contrive
To save appearances ; how gird the Sphere
With Centric and Eccentric scribbled o'er,
Cycle and Epicycle, Orb in Orb.
Already by thy reasoning this I guess,
Who art to lead thy offspring, and supposest
That bodies bright and greater should not serve

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The less not bright, nor Heaven such journeys run,
Earth sitting still, when she alone receives
The benefit. Consider, first, that great

Or bright infers not excellence. The Earth,
Though, in comparison of Heaven, so small,
Nor glistering, may of solid good contain
More plenty than the Sun that barren shines,
Whose virtue on itself works no effect,
But in the fruitful Earth ; there first received,
His beams unactive else, their vigour find.
Yet not to Earth are those bright luminaries
Officious, but to thee, Earth's habitant.
And, for the Heaven's wide circuit, let it speak
The Maker's high magnificence, who built
So spacious, and his line stretched out so far,
That Man may know he dwells not in his own-
An edifice too large for him to fill,
Lodged in a small partition, and the rest
Ordained for uses to his Lord best known.
The swiftness of those Circles attribute,
Though numberless, to his omnipotence,
That to corporeal substances could add
Speed almost spiritual. Me thou think'st not slow, 110
Who since the morning-hour set out from Heaven
Where God resides, and ere mid-day arrived
In Eden-distance inexpressible
By numbers that have name.

But this I urge, Admitting motion in the Heavens, to show Invalid that which thee to doubt it moved ; Not that I so affirm, though so it seem To thee who hast thy dwelling here on Earth. God, to remove his ways from human sense, Placed Heaven from Earth so far, that earthly sight, If it presume, might err in things too high, And no advantage gain. What if the Sun

I 21

Be centre to the World, and other Stars,
By his attractive virtue and their own
Incited, dance about him various rounds ?
Their wandering course, now high, now low, then hid
Progressive, retrograde, or standing still,
In six thou seest; and what if, seventh to these,
The planet Earth, so steadfast though she seem,
Insensibly three different motions move ?

Which else to several spheres thou must ascribe,
Moved contrary with thwart obliquities,
Or save the Sun his labour, and that swift
Nocturnal and diurnal rhomb supposed,
Invisible else above all stars, the wheel
Of Day and Night; which needs not thy belief,
If Earth, industrious of herself, fetch Day,
Travelling east, and with her part averse
From the Sun's beam meet Night, her other part
Still luminous by his ray. What if that light, 140
Sent from her through the wide transpicuous air,
To the terrestrial Moon be as a star,
Enlightening her by day, as she by night
This Earth-reciprocal, if land be there,
Fields and inhabitants ? Her spots thou seest
As clouds, and clouds may rain, and rain produce
Fruits in her softened soil, for some to eat
Allotted there ; and other Suns, perhaps,
With their attendant Moons, thou wilt descry,
Communicating male and female light-

150 Which two great sexes animate the World, Stored in each Orb perhaps with some that live. For such vast room in Nature unpossessed By living soul, desert and desolate, Only to shine, yet scarce to contribute Each Orb a glimpse of light, conveyed so far Down to this habitable, which returns

Light back to them, is obvious to dispute.
But whether thus these things, or whether not-
Whether the Sun, predominant in heaven,

Rise on the Earth, or Earth rise on the Sun;
He from the east his flaming road begin,
Or she from west her silent course advance
With inoffensive pace that spinning sleeps
On her soft axle, while she paces even,
And bears thee soft with the smooth air along-
Solicit not thy thoughts with matters hid :
Leave them to God above ; him serve and fear.
Of other creatures as him pleases best,
Wherever placed, let him dispose ; joy thou

170 In what he gives to thee, this Paradise And thy fair Eve ; Heaven is for thee too high To know what passes there. Be lowly wise ; Think only what concerns thee and thy being; Dream not of other worlds, what creatures there Live, in what state, condition, or degreeContented that thus far hath been revealed Not of Earth only, but of highest Heaven."

To whom thus Adam, cleared of doubt, replied :“How fully hast thou satisfied me, pure

180 Intelligence of Heaven, Angel serene, And, freed from intricacies, taught to live The easiest way, nor with perplexing thoughts To interrupt the sweet of life, from which God hath bid dwell far off all anxious cares, And not molest us, unless we ourselves Seek them with wandering thoughts, and notions vain ! But apt the mind or fancy is to rove Unchecked ; and of her roving is no end, Till, warned, or by experience taught, she learn 190 That not to know at large of things remote From use, obscure and subtle, but to know


That which before us lies in daily life,
Is the prime wisdom : what is more is fume,
Or emptiness, or fond impertinence,
And renders us in things that most concern
Unpractised, unprepared, and still to seek.
Therefore from this high pitch let us descend
A lower flight, and speak of things at hand
Useful ; whence, haply, mention may arise
Of something not unseasonable to ask,
By sufferance, and thy wonted favour, deigned.
Thee I have heard relating what was done
Ere my remembrance ; now hear me relate
My story, which, perhaps, thou hast not heard.
And day is yet not spent; till then thou seest
How subtly to detain thee I devise,
Inviting thee to hear while I relate-
Fond, were it not in hope of thy reply.
For, while I sit with thee, I seem in Heaven ;
And sweeter thy discourse is to my ear
Than fruits of palm-tree, pleasantest to thirst
And hunger both, from labour, at the hour
Of sweet repast. They satiate, and soon fill,
Though pleasant; but thy words, with grace divine
Imbued, bring to their sweetness no satiety."

To whom thus Raphael answered, heavenly meek :-
“ Nor are thy lips ungraceful, Sire of Men,
Nor tongue ineloquent; for God on thee
Abundantly his gifts hath also poured,
Inward and outward both, his image fair :
Speaking, or mute, all comeliness and grace
Attends thee, and each word, each motion, forms.
Nor less think we in Heaven of thee on Earth
Than of our fellow-servant, and inquire
Gladly into the ways of God with Man;
For God, we see, hath honoured thee, and set



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