Ambrose of Milan's Method of Mystagogical Preaching

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Liturgical Press, 2002 - 391 páginas

Mystagogy, or sustained reflection on baptism and the Eucharist, is the method of postbaptismal catechesis used in the R.C.I.A. In Ambrose of Milan's Method of Mystagogical Preaching, Craig Satterlee provides a method of mystagogical preaching for today's Church by looking at the sermons of Ambrose of Milan.

Confronted by a culture that increasingly cannot be counted on to reinforce the Christian faith or participate in the formation of Christians, the Church today questions the nature of the connection between Word and Sacrament, and liturgy and mission. In addressing these same questions, the catechumenate of the early Church took seriously that they lived in a culture at odds with the faith, particularly the period of mystagogy which is characterized by sermons that probe the rites of initiation. Their biblical importance for Christian life, continues to hold great potential for the Church today. However, it remains largely undefined.

By asking such questions as, what did Ambrose do and how did Ambrose do it? Satterlee explains that the best way to learn to preach mystagogicaly is by using a fourth-century mystagogue as our guide. In chapter one Satterlee establishes the need for mystagogy. Chapter two lays out the historical context of Ambrose and his church. Chapters three through eight are a series of six historical studies on Ambrose and his church that correspond to the components of a homiletic method. Chapter nine proposes a method of mystagogy for the contemporary church based on Ambrose's preaching. A brief biography of Saint Ambrose, history of the church of Milan, and a look at patristic exegesis are also included.

Modeled after William Harmless'sAugustine and the Catechumenate, Ambrose of Milan's Method of Mystagogical Preaching serves as a companion volume to that work. Chapters are 'You saw what is seen, but not what is done': The Need for Mystagogy;" "'Having been renewed by baptism, hold fast to the style of life that befits those who have been washed clean': Setting the Stage;" "'I yield to my desire to teach': Ambrose: The Preacher;" "'This family clothed in white': The Newly Baptized of Milan: The Listeners;" "'I shall begin now to speak of the sacraments which you have received': Initiation in Milan: The Text;" "'Gather from the holy scriptures': Interpreting the Rites;" "'Milky speech': The Shape of Mystagogy;" "'But now my voice grows weak and time is running out': Mystagogy as Proclamation Event: Delivery;" "'We too are not without discernment': Discerning a Method of Mystagogical Preaching."

Craig A. Satterlee, PhD, an ordained minister of the Evangelical Lutheran Church in America, is assistant professor of homiletics and co-director of the Doctor of Ministry program at the Lutheran School of Theology at Chicago. He is a contributing author of Worship, published by The Liturgical Press.

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Dentro del libro

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Contenido

Chapter 2
31
The Governor and His City
38
Election as Bishop
44
The Bishop and the Empire
51
Ambrose the Pastor
67
Ambroses Private Side
78
Chapter 3
87
Ambrose on Preaching
93
The Pneumatic Dimension of the Listeners
142
Initiation in Milan
148
Liturgy and Mystagogy
185
The Pneumatic Dimension of the Rites
204
Scripture and Mystagogy
219
The Pneumatic Dimension of Scripture as Interpreter
246
Chapter 8
281
The Pneumatic Dimension of Sermon Delivery
304

What Made Ambrose an Effective Preacher?
106
Listening to the Listeners
112
The Newly Baptized as Participants in Mystagogy
124
Chapter 6
140
Question Ambroses Assumptions
311
Bibliography
367
Index
387
Derechos de autor

Términos y frases comunes

Pasajes populares

Página 180 - of refreshment; he has converted my soul. He has led me on the paths of justice for his own name's sake. For though I should walk in the midst of the shadow of death, I will fear no evils, for you are with me. Your rod
Página 19 - the wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes.”
Página 184 - The Lord Jesus himself proclaims, ‘This is my body.”'' Before the blessing of the heavenly words another nature is spoken of, after the consecration the body is signified. He himself ‘speaks of' his blood. Before the consecration it has another name, after it is called blood. And you say, Amen, that is, it is true”-
Página 134 - of baptism, he came to John and John said to him, ‘I need to be baptized by you, and do you come to me?
Página 357 - a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that is imperishable, undefiled, and unfading.
Página 151 - bread with the hungry, and bring the homeless poor into your house; when you see the naked. . . cover them.
Página 69 - given even to him who shrank from it. For I knew that I was not worthy to be called a bishop, because I had devoted myself to this world, but by your grace I am what I am. Indeed, I am the least of all the bishops
Página 276 - act of persuasion may be for the purpose of causing the audience to identify itself with the speaker's interests; and the speaker draws on identification of interests to establish rapport between himself and his audience.

Acerca del autor (2002)

Craig A. Satterlee, PhD, an ordained minister of the Evangelical Lutheran Church in America, is assistant professor of homiletics and co-director of the Doctor of Ministry program at the Lutheran School of Theology at

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