The Theory of Thought: A Treatise on Deductive LogicHarper & brothers, 1880 - 316 páginas |
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Página 2
... appear ; but it is ancient , being used by Cicero , and is attributed by Boethius to the early Peripatetics . § 2 , " A Science is a complement of cognitions , having , in point of form , the character of logical perfection ; in point ...
... appear ; but it is ancient , being used by Cicero , and is attributed by Boethius to the early Peripatetics . § 2 , " A Science is a complement of cognitions , having , in point of form , the character of logical perfection ; in point ...
Página 10
... appear to have been always known , being implied in every thought we have ever ex- perienced or observed , though until stated we are as unconscious of them as we are of the laws that govern our breathing . Being the widest generalities ...
... appear to have been always known , being implied in every thought we have ever ex- perienced or observed , though until stated we are as unconscious of them as we are of the laws that govern our breathing . Being the widest generalities ...
Página 19
... appear as the Term , the Proposition , the Syllo- gism . The three are not different in kind , for both concepts and rea- sonings may be reduced to judgments . A concept is the result of one or more prior acts of judgment , and may be ...
... appear as the Term , the Proposition , the Syllo- gism . The three are not different in kind , for both concepts and rea- sonings may be reduced to judgments . A concept is the result of one or more prior acts of judgment , and may be ...
Página 34
... appear to be consequences in the realities , just as the consequences in the counters appear to the calculator to be the consequences in the objects represented by the counters . As , in calcula- tion , those who are unskilled in ...
... appear to be consequences in the realities , just as the consequences in the counters appear to the calculator to be the consequences in the objects represented by the counters . As , in calcula- tion , those who are unskilled in ...
Página 39
... appears in rude languages as compared with the refined , as might be presumed ; since a language , in its early stages , gives common names to things in groups , as sorts or kinds ; but as it progresses , adjectives multiply , largely ...
... appears in rude languages as compared with the refined , as might be presumed ; since a language , in its early stages , gives common names to things in groups , as sorts or kinds ; but as it progresses , adjectives multiply , largely ...
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Términos y frases comunes
abstract affirmed Aldrich ambiguous angles animal antecedent apodosis argument Aristotle Atheism attributes bimana called categorical causa clause common compound concept conclusion conditional conjunctive connotation consequent consider contained contradictory convertible copula definition denied disjunctive distinct division doctrine enthymeme equal example Excluded existence expressed extension extensive quantity fallacy false figure genus gism ground Hamilton Hamilton's Logic Hence hypothetical hypothetical syllogisms ideal illicit major immediate inference implied individual inductive intension judgment kinds knowledge laws of thought logicians major premise Mansel marks mathematical matter meaning mediate ment merely middle term mind minor modes moods moral nature negative non-A notion object petitio principii Plato Port-Royal Logic predicate principle proposition protasis proved pure quantity question reasoning reduced relation rule simple Socrates sophism species statement subcontrary syllogism syllogistic things thought tion triangle true truth universal virtue Whately whole words
Pasajes populares
Página 224 - Christ not risen; and if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ; whom he raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised; and it" Christ be not raised, your faith is vain; ye are yet in your sins.
Página 224 - Now, if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead ? But if there be no resurrection of the dead...
Página 191 - It appeareth in nothing more, that atheism is rather in the lip than in the heart of man, than by this; that atheists will ever be talking of that their opinion, as if they fainted in it within themselves, and would be glad to be strengthened by the consent of others. Nay more, you shall have atheists strive to get disciples, as it fareth with other sects. And...
Página 182 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
Página 308 - There needs no ghost, my lord, come from the grave, To tell us this. Ham. Why, right; you are in the right ; And so, without more circumstance at all, I hold it fit, that we shake hands, and part: You, as your business, and desire, shall point you; — For every man...
Página 191 - It is true that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion. For, while the mind of man looketh upon second causes scattered, it may sometimes rest in them and go no further, but, when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
Página 192 - It destroys likewise magnanimity, and the raising of human nature ; for take an example of a dog, and mark what a generosity and courage he will put on when he finds himself maintained by a man ; who to him is instead of a God, or melior natura ; which courage is manifestly such as that creature, without that confidence of a better nature than his own, could never attain. So man, when he resteth and assureth himself upon divine protection and favour, gathereth a force and faith which human nature...
Página 192 - God, or melior natura; which courage is manifestly such as that creature, without that confidence of a better nature than his own, could never attain. So man, when he resteth and assureth himself upon divine protection and favour, gathereth a force and faith which human nature in itself could not obtain. Therefore, as atheism is in all respects hateful, so in this, that it depriveth human nature of the means to exalt itself above human frailty.