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Página 55
Our Protestant idealism does not relate its high ideal objectives to other objectives , or to the actual possibilities . Here we meet again our Christian youth worker , who proudly votes for a party that is largely irrelevant .
Our Protestant idealism does not relate its high ideal objectives to other objectives , or to the actual possibilities . Here we meet again our Christian youth worker , who proudly votes for a party that is largely irrelevant .
Página 57
The nonpolitical view , however , tends blithely to ignore any questions of actual power , and , if it does pay any attention to such vulgar considerations , to want less rather than more power . It would rather have a policy it ...
The nonpolitical view , however , tends blithely to ignore any questions of actual power , and , if it does pay any attention to such vulgar considerations , to want less rather than more power . It would rather have a policy it ...
Página 137
... which " deals explicitly with all actual and many potential problems , " nor an essay , which " deals explicitly with one actual problem , " but rather a system which " stands between summa and essay " and " deals with a group of ...
... which " deals explicitly with all actual and many potential problems , " nor an essay , which " deals explicitly with one actual problem , " but rather a system which " stands between summa and essay " and " deals with a group of ...
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Contenido
The Christian HopeIts Meaning for Today | 3 |
Millennialism as a Social Ferment WINSTON L KING | 33 |
Economics Technology and the Grace of God JEREMY INGALLS | 45 |
Derechos de autor | |
Otras 26 secciones no mostradas
Otras ediciones - Ver todas
Religion in Life, Volumen41 John Baillie,Lucius Hatfield Bugbee,Charles Kendall Gilbert Vista de fragmentos - 1972 |
Religion in Life, Volumen46 John Baillie,Lucius Hatfield Bugbee,Charles Kendall Gilbert Vista de fragmentos - 1977 |
Términos y frases comunes
accept actual American answer basic become believe Bible called Catholic century Christ Christian church comes concerned continue culture deal death Devil divine doctrine evangelism evidence evil existence experience expression fact faith feel final freedom give God's gospel groups hand hope human idea important individual interest interpretation Jesus judgment kind knowledge less liberal living man's matter means mind moral nature never original pastor perhaps philosophy political position possible practical preaching present problem Protestant public school question reality reason relation religion religious responsibility revelation seems sense situation social society soul speak spiritual teaching Testament theology things thought tion tradition true truth turn understanding University whole writing