Studies New and OldChapman and Hall, 1888 - 254 páginas |
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Página 21
... faith in theology . Yet all knowledge originates with sense , and all knowledge is only sense transformed . We pass beyond sense - experience by means which are still sensible , for the connecting bridge is found in language and the use ...
... faith in theology . Yet all knowledge originates with sense , and all knowledge is only sense transformed . We pass beyond sense - experience by means which are still sensible , for the connecting bridge is found in language and the use ...
Página 25
... faith . The rest of the items of a properly scientific creed , such as we are familiar with in modern times , follow in due order . Causes can only be efficient and material . Formal causes and final causes are nonsense . The soul of ...
... faith . The rest of the items of a properly scientific creed , such as we are familiar with in modern times , follow in due order . Causes can only be efficient and material . Formal causes and final causes are nonsense . The soul of ...
Página 27
... faith only and not reason can touch . " He treats it indeed with coarse humour , when he says that " it is with the mysteries of religion as with wholesome pills for the sick ; which swallowed whole have the virtue to cure ; but chewed ...
... faith only and not reason can touch . " He treats it indeed with coarse humour , when he says that " it is with the mysteries of religion as with wholesome pills for the sick ; which swallowed whole have the virtue to cure ; but chewed ...
Página 45
... faith . Was the Jules Ferry Bill conceived in the Liberal spirit ? Is Liberalism also to persecute ? It may be said , indeed , that if Liberalism is to be triumphant , it must be organ- ized and it must be scientific ; and science in ...
... faith . Was the Jules Ferry Bill conceived in the Liberal spirit ? Is Liberalism also to persecute ? It may be said , indeed , that if Liberalism is to be triumphant , it must be organ- ized and it must be scientific ; and science in ...
Página 48
... faith on a government by aristocracy . He , too , has a scorn for the sceptical and destructive philosophers of the eighteenth century . His denunciation of these atheists and infidels who are " the outlaws of the constitution , not of ...
... faith on a government by aristocracy . He , too , has a scorn for the sceptical and destructive philosophers of the eighteenth century . His denunciation of these atheists and infidels who are " the outlaws of the constitution , not of ...
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Términos y frases comunes
A. H. CHURCH Anael appears Arnauld artistic BARNABY RUDGE Browning Carlyle Carlyle's character characteristic CHARLES DICKENS Charles Reade Chartism Christianity CHRISTMAS cloth colour contemporary contrast criticism Demy 8vo Descartes Dieu dislike Ditto doctrine dramatic Edition Elizabeth Emerson emotion England English essay ethical fact faith Fcap feel genius grace Hawthorne heart hero HISTORY Hobbes Hobbes's human ideal Illustrations by Phiz imagination instinct Jacqueline Pascal Large crown 8vo Latter-Day Pamphlets letter literary LITTLE DORRIT MARTIN CHUZZLEWIT metaphysics mind modern moral Morison nature never numerous Illustrations numerous Woodcuts passionate perhaps personality philosophy Phiz poems poet poetic political Port Royal Portrait Post 8vo PROFESSOR Reade's reason religion remarkable Romance Royal 8vo says scene scepticism sense sewed sister SKETCHES BY BOZ soul SOUTH KENSINGTON MUSEUM spirit STORY Swinburne Swinburne's theory things thought tions Translated true truth verse vols Woodcuts writing
Pasajes populares
Página 100 - The thing was my earliest attempt at 'poetry always dramatic in principle, and so many utterances of so many imaginary persons, not mine...
Página 17 - But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth good: and the object of his hate and aversion, evil; and of his contempt, vile and inconsiderable.
Página 74 - The hand that rounded Peter's dome And groined the aisles of Christian Rome Wrought in a sad sincerity; Himself from God he could not free; He builded better than he knew; The conscious stone to beauty grew.
Página 6 - CLINTON (RH)— A COMPENDIUM OF ENGLISH HISTORY, from the Earliest Times to AD 1872. With Copious Quotations on the Leading Events and the Constitutional History, together with Appendices. Post 8vo, 7s. 6d. COBDEN, RICHARD, LIFE OF. By the RIGHT HON. JOHN MORLEY, MP With Portrait.
Página 65 - Highest is present in the soul of man ; that the dread essence — which is not wisdom or love or beauty or power, but all in one, and each entirely, is that for which all things exist, and that by which they are ; that Spirit creates ; that behind Nature, throughout Nature, Spirit is present. One, and not compound, it does not act upon us from without — that is, in space and time — but spiritually, or through ourselves...
Página 9 - THE LETTERS OF CHARLES DICKENS. Edited by his Sister-in-Law and his Eldest Daughter. Two vols. uniform with " The Charles Dickens Edition " of his Works. Crown 8vo, 8s. THE LIFE OF CHARLES DICKENS— See
Página 195 - Cela se fait par figure et mouvement, car cela est vrai. Mais de dire quels, et composer la machine, cela est ridicule; car cela est inutile, et incertain, et pénible. Et quand cela serait vrai, nous n'estimons pas que toute la philosophie vaille une heure de peine.] XCII.
Página 83 - The book, if you would see anything in it, requires to be read in the clear, brown, twilight atmosphere in which it was written ; if opened in the sunshine, it is apt to look exceedingly like a volume of blank pages.
Página 80 - Indeed, we are but shadows — we are not endowed with real life, and all that seems most real about us is but the thinnest substance of a dream — till the heart is touched. That touch creates us — then we begin to be — thereby we are beings of reality, and inheritors of eternity.
Página 64 - The greatest delight which the fields and woods minister is the suggestion of an occult relation between man and the vegetable. I am not alone and unacknowledged. They nod to me, and I to them. The waving of the boughs in the storm is new to me and old. It takes me by surprise, and yet is not unknown. Its effect is like that of a higher thought or a better emotion coming over me, when I deemed I was thinking justly or doing right.