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CONTENTS
OF THE
THIRD VOLUME.
GREAT TENETS.
CHAP. I.
Civil Government-governors have no right to interfere
in matters of religion—nor are the governed
bound to obey, where their consciences are
oppressed by doing it but they are to be
willing to suffer the penalties annexed to their
disobedience and they are on no account to
resist them by force of arms
CHAP. II.
Oaths-Christians are not to take Civil oaths-reasons
of the Quakers for their disuse of them 8
CHAP. III.
SECT. 1. War- unlawful for Christians to fight-scrifi-
tural passages in support of this tenet-an-
swers to these, and replies
17
SECT. 2. These passages supported by the opinions and
practice of the early Christians
28
Sect. 3. Objection to the motive assigned for this prac-
tice-reply to this objection motive confirm-
ed
37
SECT. 4. Conduct of the early Christians further exa-
mined—while Christianity continued pure,
they held it unlawful to fight-as it became
less pure, their scruples against war declined
as it became corrupt, they ceased 47
Sect. 5. Reflections of the Author on the foregoing sub-
ject-supposed conversation with a superior
being in another region- new arguments from
thence
55
Sect. 6. Subject further considerederroneous concep-
tions of those who argue in favour of the ne-
cessity of wars-these necessary only where
the policy of the world is pursued nature of
this policy--but not necessary, where men act
on the policy of the Gospel
64
Sect. 7. This doctrine confirmed by historical cases 72
SECT. 8. Final examination of the subject
79
CHAP. IV.
SECT. 1. Maintenance of a Gospel-ministry-Quakers
hold it unlawful to pay their own ministers,
or those of any other denomination, for their
Gospel labours-scriptural passages and his-
torical facts relative to this doctrine 85
SECT. 2. Additional reasons against the payment of those
of another denomination, as collected from a
History of Tithes
95
SECT. 3. A more particular statement of these rea.
104
CHARACTER.
Character of the Quakers-difficulties in the proper es-
timation of character-these removable in the
present case
109
Character general or particular their general, is that of
a moral people
113
Sect. 1. Character particular-first of their particular
traits is benevolence to man in his temporal
capacity
117
Sect. 2. Second is benevolence to man in his religious
126
SECT. 3, Third is benevolence or a tender feeling for the
brute-creation
131
Fourth is complacency of mind and manners
134
CHAP. V.
Fifth is that they do not sacrifice their consciences, as a
body of Christiaus, where they believe a
compliance with any law or custom to be
wrong
137
CHAP. VI.
Sixth is that in political affairs they reason upon princi
ple, and not upon consequences
147
Imperfect traitsthese are either intellectually or morally
defective-first of these is a deficiency in lite-
rature and science, when compared with other
people
168
Sect. 1. Fourth is a money-getting spirit--this spirit
seldom chargeable with avarice
186
SECT. 2. Practicable methods suggested for the extirpa-
tion of it
193
CHAP. XIV.
Fifth is a want of animation or affection--this an appear-
ance only
200