On the immortality of the soul: or, Quaestionum Tusculanarum, liber I. With notes and an appendixFlagg, Gould, & Newman, 1833 - 206 páginas |
Dentro del libro
Resultados 1-5 de 14
Página v
... living . In doubtful cases I have selected that which seemed to me the most probable reading ; and in this , I have some , times agreed with one , and sometimes another , of these editors . As we have no manuscripts in this country from ...
... living . In doubtful cases I have selected that which seemed to me the most probable reading ; and in this , I have some , times agreed with one , and sometimes another , of these editors . As we have no manuscripts in this country from ...
Página 96
... living as miserable , inasmuch as they must all die ; but still , should you go no further than this , death would at least be the end of our woes ; nevertheless there would be an end of misery , in death . But since you represent the ...
... living as miserable , inasmuch as they must all die ; but still , should you go no further than this , death would at least be the end of our woes ; nevertheless there would be an end of misery , in death . But since you represent the ...
Página 101
... living , have continually before us endless misery . - Calcem , literally the heel ; but here figuratively , the extremity . Epicharmus ( fl . 440 B. C. ) was a poet and Pytha- gorean philosopher , who introduced comedy at Syracuse ...
... living , have continually before us endless misery . - Calcem , literally the heel ; but here figuratively , the extremity . Epicharmus ( fl . 440 B. C. ) was a poet and Pytha- gorean philosopher , who introduced comedy at Syracuse ...
Página 104
... living principle of our nature , as contained in the breath ; and this seems to be the original sense of the word , inasmuch as it plainly comes from the Greek are- pos , wind , breath . ( 2 ) Animus sometimes desig- nates also the ...
... living principle of our nature , as contained in the breath ; and this seems to be the original sense of the word , inasmuch as it plainly comes from the Greek are- pos , wind , breath . ( 2 ) Animus sometimes desig- nates also the ...
Página 107
... conclusion that this system is a system of relations , i . e . of numerical proportion ; and so , a living harmony of numbers . ( See in Rixner's Geschichte der Philos . Vol . I. , a detailed account of the music NOTES ON § 8 . 107.
... conclusion that this system is a system of relations , i . e . of numerical proportion ; and so , a living harmony of numbers . ( See in Rixner's Geschichte der Philos . Vol . I. , a detailed account of the music NOTES ON § 8 . 107.
Otras ediciones - Ver todas
Términos y frases comunes
Acherusia alii aliquid anima animi animo animorum animus apud argument Aristoxenus atque autem body caelum carere certe Cicero corpore corporibus cujus death Dicaearchus dicere dicis ejus Empedocles enim Ennius eorum ergo Ernesti esse esset etiam etsi existence fuit Graeci Greek haec hanc heathen hominis hominum igitur illa illi illud immortality ipse ipsi ipsum ista malis malum mihi mind miseri miserum modo mors morte mortui motus multi multo nature nemo neque nihil nisi nobis nulla numquam nunc omnes omni omnia omnino omnium Panaetius Phaedo philosopher Plato posse possit possumus post mortem potest primum Pythagoras quae quaedam qualis quam Quamquam quia quibus quid quidem quidquam quod quoniam rebus rerum Roman saepe semper sensus shew sine sint sive Socrates soul sumus sunt tamen tamquam Theramenes things tibi tion vero videtur vitae
Pasajes populares
Página 195 - Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.
Página 193 - I hope in thy word : the entrance of thy word giveth light, it giveth understanding to the simple.
Página 13 - Graecis et litteris et doctoribus percipi non posset, sed meum semper iudicium fuit omnia nostros aut invenisse per se sapientius quam Graecos aut accepta ab illis fecisse meliora, quae quidem digna statuissent, in quibus 2 elaborarent.
Página 24 - Aristoteles longe omnibus (Platonem semper excipio) praestans et ingenio et diligentia, quum quattuor nota illa genera principiorum esset complexus, e quibus omnia orirentur, quintam quandam naturam censet esse, e qua sit mens. Cogitare enim, et providere, et discere, et docere, et invenire aliquid, et tam multa alia, meminisse, amare, odisse, cupere, timere, angi, laetari : haec et similia eorum in horum quattuor generum inesse nullo putat. Quintum genus adhibet vacans nomine ; et sic ipsum animum...
Página 24 - Deucalione ortum, disserentem inducit, nihil esse omnino animum et hoc esse nomen totum inane frustraque animalia et animantes appellari, neque in homine inesse animum vel animam nee in bestia, vimque omnem eam, qua vel agamus quid vel sentiamus, in omnibus corporibus vivis aequabiliter esse fusam nee separabilem a corpore esse, quippe quae nulla sit, nee sit quicquam nisi corpus unum et simplex, ita figuratum, ut temperatione naturae vigeat et sentiat.
Página 44 - Euripides dicere audet, deus, et quidem, si deus aut anima aut ignis est, idem est animus hominis.
Página 28 - ... effecit, non institutis opinio est confirmata, non legibus; omni autem in re consensio omnium gentium lex naturae putanda est — ; quis est igitur, qui suorum mortem primum non eo lugeat, quod eos orbatos vitae commodis arbitretur?
Página 45 - Nee vero deus ipse, qui intelligitur a nobis, alio modo intelligi potest, nisi mens soluta quaedam et libera, segregata ab omni concretione mortali, omnia sentiens et movens, ipsaque praedita motu sempiterno.
Página 36 - ... a sede animi perforatae. Itaque saepe aut cogitatione aut aliqua vi morbi impediti apertis atque integris et oculis et auribus...
Página 53 - A malis igitur mors abducit, non a bonis ; verum si quaerimus. Et quidem hoc a Cyrenaico Hegesia sic copiose disputatur, ut is a rege Ptolemaeo prohibitus esse dicatur illa in scholis dicere, quod multi, iis auditis, mortem sibi ipsi consciscerent.