The Allegorical Temper: Vision and Reality in Book II of Spenser's Faerie QueeneYale University Press, 1957 - 248 páginas |
Dentro del libro
Resultados 1-3 de 36
Página 44
... classical through Neoplatonic times ; finally , in the Cupid stanza , the artifact comes to life , signifying certain aspects of the natural world created by God as seen and expressed in human terms . What happens is that as the angel ...
... classical through Neoplatonic times ; finally , in the Cupid stanza , the artifact comes to life , signifying certain aspects of the natural world created by God as seen and expressed in human terms . What happens is that as the angel ...
Página 45
... classical philosophy the source of evil was located in matter , or in the passions of the soul's corporeal powers , or increasingly in the powers of existence as they descended from the order of human reason : nature , fortune ...
... classical philosophy the source of evil was located in matter , or in the passions of the soul's corporeal powers , or increasingly in the powers of existence as they descended from the order of human reason : nature , fortune ...
Página 214
... classical view held by Guyon that the Porter is external to him . The poetic action of the comparison at once criticizes and completes that view by revealing the underlying Christian perspective : ... " Now we have received , not the ...
... classical view held by Guyon that the Porter is external to him . The poetic action of the comparison at once criticizes and completes that view by revealing the underlying Christian perspective : ... " Now we have received , not the ...
Contenido
A Critical Misadventure | 3 |
The Demonic Allegorist | 211 |
BIBLIOGRAPHY | 241 |
Derechos de autor | |
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Otras ediciones - Ver todas
The Allegorical Temper: Vision and Reality in Book II of Spenser's Faerie Queene Harry Berger Vista de fragmentos - 1967 |
The Allegorical Temper: Vision and Reality in Book II of Spenser's Faerie Queene Harry Berger Vista de fragmentos - 1957 |
Términos y frases comunes
Acrasia action allegory Alma's appearance applied Arthur attitude becomes begin Belphoebe body Book Book II called Canto castle cause character Christian chronicle classical clear comparison concept consciousness critics described desire divine doth effect episode ethical Everyman evil example excellence existence expressed eyes fable face fact Faerie Queene faire feel fiction force function give grace Guyon hand hero hero's honor human idea ideal intention kind knight lines living look Mammon man's meaning merely MICHIGAN mind moral nature object Palmer passage passions person physical pleasure poem poet poetic poetry presented Press problem quest reader reality reason reference response seems seen sense simile situation soul Spenser spirit stanzas suggests symbolic temperance things tion true turn University virtue weakness York