:

Such are a few among the paradoxes of various orders by which astronomers, like the students of other sciences, have been from time to time amused. It is not altogether, as it may seem at first sight, 'a sin against the twenty-four hours' to consider such matters; for much may be learned not only from the study of the right road in science, but from observing where and how men may go astray. I know, indeed, few more useful exercises for the learner than to examine a few paradoxes, when leisure serves, and to consider how, if left to his own guidance, he would confute them.

XI

ON SOME ASTRONOMICAL MYTHS.

THE expression 'astronomical myth' has recently been used, on the title-page of a translation from the French, as synonymous with false systems of astronomy. It is not, however, in that sense that I here use it. The history of astronomy presents the records of some rather perplexing observations, not confirmed by later researches, but yet not easily to be explained away or accounted for. Such observations Humboldt described as belonging to the myths of an uncritical period; and it is in that sense that I employ the term 'astronomical myth' in this essay. I propose briefly to describe and comment on some of the more interesting of these observations, which, in whatever sense they are to be interpreted, will be found to afford a useful lesson.

It is hardly necessary, perhaps, to point out that the cases which I include here I regard as really cases in which astronomers have been deceived by illusory observations. Other students of astronomy may differ from me as respects some of these instances. I do not wish to dogmatise, but simply to describe the facts as I see them, and the impressions which I draw from them. Those who view the facts differently will not, I think, have to complain that I have incorrectly described them.

At the outset, let me point out that some observations

which were for a long time regarded as mythical have proved to be exact. For instance, when as yet very few telescopes existed, and those very feeble, Galileo's discovery of moons travelling round Jupiter was rejected as an illusion for which Satan received the chief share of credit. There is an amusing and yet in one aspect almost pathetic reference to this in his account of his earlier observations of Saturn. He had seen the planet apparently attended on either side by two smaller planets, as if helping old Saturn along. But on December 4, 1612,1 turning his telescope on the planet, he found to his infinite amazement not a trace of the companion planets could be seen; there in the field of view of his telescope was the golden-tinted disc of the planet as smoothly rounded as the disc of Mars or Jupiter. 'What,' he wrote, 'is to be said concerning so strange a metamorphosis? Are the two lesser stars consumed after the manner of the solar spots ? Have they vanished or suddenly fled? Has Saturn, perhaps, devoured his children? Or were the appearances, indeed, illusion or fraud with which the glasses have so long deceived me as well as many others to whom I have shown them? Now, perhaps, is the time come to revive the well-nigh withered hopes of those who, guided by more profound contemplations, have discovered the fallacy of the new observations, and demonstrated the utter impossibility of the existence of those things which the telescope appears to show. I do not know what to say in a case so surprising, so unlooked for, and so novel. The shortness of the time, the unexpected nature of the event,

1 It will be seen from Table X. of my treatise on Saturn that the ring disappeared on December 12, remaining invisible (because turning its dark side earthwards) till the spring of 1613. But on December 4, the ring must have been quite invisible in a telescope so feeble as Galileo's. The ring then would have been little more than a fine line of light as seen with one of our powerful modern telescopes.

the weakness of my understanding, and the fear of being mistaken, have greatly confounded me.' We now know that these observations, as well as those made soon after by Hevelius, though wrongly interpreted, were correct enough. Nay, we know that if either Galileo or Hevelius had been at the pains to reason out the meaning of the alternate visibility and disappearance of objects looking like attendant planets, they must have anticipated the discovery made in 1656 by Huyghens, that Saturn's globe is girdled about by a thin flat ring so vast that, if a score of globes like our earth were set side by side, the range of that row of worlds would be less than the span of the Saturnian ring system.

There is a reference in Galileo's letter to the solar spots; 'Are the two lesser stars,' he says, 'consumed after the manner of the solar spots ?' When he thus wrote the spots were among the myths or fables of astronomy, and an explanation was offered, by those who did not reject them utterly, which has taken its place among forsaken doctrines, those broken toys of astronomers. It is said that when Scheiner, himself a Jesuit, communicated to the Provincial of the Jesuits his discovery of the spots on the sun, the latter, a staunch Aristotelian, cautioned him not to see these things. 'I have read Aristotle's writings from beginning to end many times,' he said, 'and I can assure you I have nowhere found in them anything similar to what you mention' [amazing circumstances!] 'Go, therefore, my son, tranquillise yourself; be assured that what you take for spots on the sun are the faults of your glasses or your eyes.' As the idea was obviously inadmissible that a celestial body could be marked by spots, the theory was started that the dark objects apparently seen on the sun's body were in reality small planets revolving round the sun, and a contest arose for the possession of these mythical planets. Tardé maintained that they should be called Astra Borbonia, in

honour of the royal family of France; but C. Malapert insisted that they should be called Sidera Austriaca. Meantime the outside world laughed at the spots, and their names, and the astronomers who were thought to have invented both. 'Fabritius puts only three spots,' wrote Burton in his 'Anatomy of Melancholy,' ' and those in the sun; Apelles 15, and those without the sun, floating like the Cyanean Isles in the Euxine Sea. Tardé the Frenchman hath observed 33, and those neither spots nor clouds as Galileus supposed, but planets concentric with the sun, and not far from him, with regular motions. Christopher Schemer' [a significant way of spelling Scheiner's name], 'a German Suisser Jesuit, divides them in maculas et faculas, and will have them to be fixed in solis superficie and to absolve their periodical and regular motions in 27 or 28 dayes; holding withall the rotation of the sun upon his centre, and are all so confident that they have made schemes and tables of their motions. The Hollander censures all; and thus they disagree among themselves, old and new, irreconcilable in their opinions; thus Aristarchus, thus Hipparchus, thus Ptolomæus, thus Albategnius, etc., with their followers, vary and determine of these celestial orbs and bodies; and so whilst these men contend about the sun and moon, like the philosophers in Lucian, it is to be feared the sun and moon will hide themselves, and be as much offended as she was with those, and send another message to Jupiter, by some new-fangled Icaromenippus, to make an end of all these curious controversies, and scatter them abroad.'

It is well to notice how in this, as in many other instances, the very circumstance which makes scientific research trustworthy caused the unscientific to entertain doubt. If men of science were to arrange beforehand with each other what observations they should publish, how their accounts should be ended, what theories they would