The Mosaic sabbath and the Christian sabbath contrasted and explainedEffingham Wilson, 1834 - 84 páginas |
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Página 3
... celebration of that publick worship ; and the propriety of that day being fixed on the Sunday . The fourth is to explain in what manner the Christian Festival of Sunday ought to be cele- brated , and hallowed . In this discussion we ...
... celebration of that publick worship ; and the propriety of that day being fixed on the Sunday . The fourth is to explain in what manner the Christian Festival of Sunday ought to be cele- brated , and hallowed . In this discussion we ...
Página 14
... celebration of the sacred day , viz . , the deliverance from the fetters of Egyptian bondage - the prohibition , as to doing any sort of work , extended to the strangers within the gates of his people , in order that the Israelites ...
... celebration of the sacred day , viz . , the deliverance from the fetters of Egyptian bondage - the prohibition , as to doing any sort of work , extended to the strangers within the gates of his people , in order that the Israelites ...
Página 16
... celebration of the Jewish Sabbath . This last was destined to commemorate the creation of the world , and the ... celebrate the memory of the creation of the 16.
... celebration of the Jewish Sabbath . This last was destined to commemorate the creation of the world , and the ... celebrate the memory of the creation of the 16.
Página 17
J Louis Chirol. as to celebrate the memory of the creation of the world , it seems natural enough that it should extend to all nations , and to all ages . The answer to this second objection is this : - What we have already remarked ...
J Louis Chirol. as to celebrate the memory of the creation of the world , it seems natural enough that it should extend to all nations , and to all ages . The answer to this second objection is this : - What we have already remarked ...
Página 18
... celebrate it : it would be extraor- dinary , indeed , that the sacred historian should have preserved the memory of the Ordinance which God gave particularly to Adam ; and that He should not have mentioned an Ordi- nance which regarded ...
... celebrate it : it would be extraor- dinary , indeed , that the sacred historian should have preserved the memory of the Ordinance which God gave particularly to Adam ; and that He should not have mentioned an Ordi- nance which regarded ...
Otras ediciones - Ver todas
The Mosaic Sabbath and the Christian Sabbath, Contrasted and Explained (1834) J. Louis Chirol Sin vista previa disponible - 2009 |
The Mosaic Sabbath and the Christian Sabbath Contrasted and Explained J Louis Chirol Sin vista previa disponible - 2019 |
Términos y frases comunes
absolutely Acts ancient Apoc Apostles attend publick worship better blessings celebration cere ceremonial law cessation children of Israel Christ CHRISTIAN FESTIVAL Christian Sabbath Church commandment is entirely consecrated considered creation decalogue Deities Disciples Divine grace divine worship doctrine duty Egypt enactments entirely ceremonial Ephes Exod faith Father favour fourth commandment Gospel grace hallowing the Lord's heart heaven holy honour House of God idolatry institution Israelites Jerem Jewish Sabbath Jews labour Levitical Lord's Day Lord's Supper Luke manner Matt Matth mind monial moral Mosaic law Moses nation nature object observation opinion ourselves patriarchs Pharisees Philo piety pleasure prayers precepts principal prophet Prov prove reason religion religious remarks respect rest righteousness sabbatarians Sabbath enjoined Sabbath-day sacred sacrifice sanctification sanctuary Saviour Scripture sentiments seventh day solemn soul speak spirit Sunday Temple things tion truth Ultra-sabbatarians unto week words xxxi
Pasajes populares
Página 78 - At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the LORD, and it be sin unto thee.
Página 30 - Although the law given from God by Moses, as touching ceremonies and rites, do not bind Christian men, nor the civil precepts thereof ought of necessity to be received in any commonwealth ; yet notwithstanding, no Christian man whatsoever is free from the obedience of the commandments which are called moral.
Página 83 - Woe unto you, scribes and Pharisees, hypocrites! For ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith; these ought ye to have done, and not to leave the other undone.
Página 72 - And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required; and to whom men have committed much, of him they will ask the more.
Página 72 - Ye hypocrites ! well did Esaias prophesy of you, saying; This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men.
Página 71 - When ye come to appear before me, who hath required this at your hand, to tread my courts...
Página 7 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm ; therefore the Lord thy God commanded thee to keep the sabbath day.
Página 60 - KEEP thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools : for they consider not that they do evil.
Página 5 - Remember the Sabbath day, to keep it holy. Six days shalt thou labour and do all thy work : But the seventh day is the Sabbath of the Lord thy God : in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man servant, nor thy maid servant, nor thy cattle, nor thy stranger that is within thy gates.
Página 83 - Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.