The History of the Works of the Learned ..., Volumen5J. Robinson, 1739 Containing impartial accounts and accurate abstracts of the most valuable books published in Great Britain and foreign parts ... |
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Página 2
Heathen Writers have given of the Rife and Ori- ginal , Laws , Manners , and Religion of the Jews . In this the Egyptians , the Grecians , and the Ro- mans have agreed , and have endeavoured to caft all the Scandal and Afperfion , and ...
Heathen Writers have given of the Rife and Ori- ginal , Laws , Manners , and Religion of the Jews . In this the Egyptians , the Grecians , and the Ro- mans have agreed , and have endeavoured to caft all the Scandal and Afperfion , and ...
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... Manner of Calumnies and fpiteful Stories of the Jews , and this ridiculous one among the reft , of their worshipping the Head of an Afs in their Temple . This was firft publifhed by Appion , who writes , that when Antiochus Epiphanes ...
... Manner of Calumnies and fpiteful Stories of the Jews , and this ridiculous one among the reft , of their worshipping the Head of an Afs in their Temple . This was firft publifhed by Appion , who writes , that when Antiochus Epiphanes ...
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... Manner of Speaking of the Heathen . But I can- * Judæi unum Numen intelligunt . Profanos , qui Deorum imagines , mortalibus materiis , in fpeciem hominum effingant : fum- mum fillud æternum , neque mutabile nec interiturum . Igitur ...
... Manner of Speaking of the Heathen . But I can- * Judæi unum Numen intelligunt . Profanos , qui Deorum imagines , mortalibus materiis , in fpeciem hominum effingant : fum- mum fillud æternum , neque mutabile nec interiturum . Igitur ...
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... Manner : + Thefe Rites , however they were introduced at first , have no Antiquity for their Patronization , || and has the Modefty , without a Blufh , to refer his Readers to the very Paffage in that Hiftorian . With equal Candor and ...
... Manner : + Thefe Rites , however they were introduced at first , have no Antiquity for their Patronization , || and has the Modefty , without a Blufh , to refer his Readers to the very Paffage in that Hiftorian . With equal Candor and ...
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... Manner of the Babilonians , " begynnyng the Day at the rifing of the Sonne . At " the Ende is a Table to fynde the Epiftles and Go- fpels . Imprinted at London at the Signe of the " Brazen Serpent in Paule's Church Yarde by Rey- " nold ...
... Manner of the Babilonians , " begynnyng the Day at the rifing of the Sonne . At " the Ende is a Table to fynde the Epiftles and Go- fpels . Imprinted at London at the Signe of the " Brazen Serpent in Paule's Church Yarde by Rey- " nold ...
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Account Affiftance affigned againſt alfo alſo anfwers antient apparent Magnitude appear Appion Author becauſe befides beft beſt Bible Biſhop Book Cafe Caufe Cauſe Caxton Cenfure Chapter Confequence confiderable Defcription Defign Defire Diſtance eafy Edition Effay English Epiftle expreffed faid fame fays fecond feems feen ferve feveral fhall fhewn fhews fhort fhould fince firft firſt fome fuch fuppofe Glaffes greateſt Hiftory himſelf Honour Increaſe Inftance Inftruction itſelf Jews juft Juftice laft laſt Latin leaft learned lefs likewife Livy Longinus Manetho Meaſure Miſtake Mofes moft moſt muft muſt Nature neceffary Number Obfervations Object Occafion Opticks Paffage Paffions Pain Perfons Philofopher Pleaſure Plutarch Poet Pope prefent printed Propofition publiſhed Purpoſe quæ Quarto Rays Reader Reafon reflecting refracting Religion Remarks Roman Senfe Sir Ifaac Strabo Syftem Teftament Teleſcopes thefe themſelves theſe Things thofe thoſe tion Tranflation Treatife Underſtanding univerfal uſed Verfion whofe Words World Writer
Pasajes populares
Página 340 - Praise the Lord from the earth, ye dragons and all deeps. Fire and hail, snow and vapour, stormy wind fulfilling his word.
Página 340 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
Página 341 - Go, from the creatures thy instructions take: Learn from the birds what food the thickets yield; Learn from the beasts the physic of the field; Thy arts of building from the bee receive; Learn of the mole to plough, the worm to weave; Learn of the little nautilus to sail, Spread the thin oar, and catch the driving gale.
Página 66 - Is it for thee the lark ascends and sings? Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat? Loves of his own and raptures swell the note.
Página 66 - The juice nectareous, and the balmy dew; For me, the mine a thousand treasures brings ; For me, health gushes from a thousand springs ; Seas roll to waft me, suns to light me rise ; My foot-stool earth, my canopy the skies.
Página 338 - Nor think, in nature's state they blindly trod; The state of nature was the reign of God : Self-love and social at her birth began , Union the bond of all things, and of man. Pride then was not; nor Arts, that pride to aid; Man walk'd with beast , joint tenant of the shade; The same his table , and the same his bed ; No murder cloath'd him, and no murder fed.
Página 68 - Cease then, nor order imperfection name : Our proper bliss depends on what we blame. Know thy own point : This kind, this due degree Of blindness, weakness, Heaven bestows on thee.
Página 355 - The strength he gains is from th' embrace he gives. On their own axis as the planets run, Yet make at once their circle round the sun; So two consistent motions act the soul; And one regards itself, and one the whole. Thus God and nature link'd the gen'ral frame, And bade self-love and social be the same.
Página 348 - Th' enormous faith of many made for one ; That proud exception to all Nature's laws, T" invert the world, and counterwork its cause ? Force first made conquest, and that conquest law...
Página 94 - For him alone, Hope leads from goal to goal, And opens still, and opens on his soul, 'Till lengthen'd on to Faith, and unconfin'd, It pours the bliss that fills up all the mind.