7. A Discourse concerning the Laws, Ecclesiastical and Civil, made against Heretics, by Popes, Emperors and Kings, Provincial and General Councils, approved by the Church of Rome. Shewing, 1st, What Protestant Subjects may expect to suffer under a Popish Prince, acting according to those Laws. 2dly, That no Oath or Promise of such a Prince can give them any just Security that he will not execute these Laws upon them. With a Preface against persecuting and destroying Heretics. 4to. London, 1682.

N. B. This book has, in a late edition, A. D. 1723, been attributed to another. But see how Dr. Whitby claimed it to himself in his Twelve Sermons preached at the Cathedral Church of Sarum, pp. 256 and 302.

8. The Protestant Reconciler humbly pleading for Condescension to Dissenting Brethren, in things indifferent and unnecessary, for the sake of Peace. And shewing how unreasonable it is to make such things the necessary Conditions of Communion. 8vo. London, 1683.

N. B. There were some things contained in this book which so far incensed Bishop Ward, that he obliged him to make a retractation: I will here give you the form in which he did it, and which the Bishop imposed upon him:

"October 9, 1683.

"I, Daniel Whitby, Doctor of Divinity, Chantor of the Church of Sarum and Rector of the parish church of St. Edmund's, in the city and diocese of Sarum, having been the author of a book called The Protestant Reconciler, which, through want of prudence and deference to authority, I have caused to be printed and published, am truly and heartily sorry for the same, and for any evil influence it hath had upon the Dissenters from the Church of England, established by law, or others; and whereas it containeth several passages which, I am convinced in my conscience, are obnoxious to the canons, and do reflect upon the governors of the said Church, I do hereby openly revoke and renounce all irreverent and unmeet expressions contained therein, by which I have justly incurred the censure or displeasure of my superiors; and furthermore, whereas these two propositions have been deduced and concluded from the said book, viz.

"I. That it is not lawful for superiors to impose any thing in the worship of God, that is not antecedently necessary:

"II. The duty of not offending a weak brother is inconsistent with all human authority of making laws concerning indifferent things:

"I do hereby openly renounce both the said propositions, being false, erroneous and schismatical; and do revoke and disclaim all tenets, positions and assertions contained in the said book from whence these positions can be inferred; and whereinsoever I have offended therein, I do heartily beg pardon of God and the Church for the same."

9. The Protestant Reconciler. Part II. Earnestly persuading the Dissenting Laity to join in full Communion with the Church of England and answering all the Objections of the Nonconformists against the Lawfulness of their Submission unto the Rights and Constitutions of that Church. 8vo. London, 1683.

10. Ethices Compendium, in Usum Academicæ Juventutis. 8vo. Oxon. 1684.

11. Treatise in Confutation of the Latin Service practised and, by order of the Trent Council, continued in the Church of Rome. 4to. London, 1687.

12. The Fallibility of the Roman Church demonstrated from the manifest Error of the second Nicene and Trent Councils, which assert, that the veneration and honorary Worship of Images is a Tradition primitive and apostolical. 4to. London, 1687.

13. A Demonstration that the Church of Rome and her Councils have erred, by shewing that the Councils of Constance, Basil and Trent, have in all their Decrees touching Communion in one kind contradicted the received Doctrine of the Church of Christ. With an Appendix in answer to the 21st Chapter of the author of A Papist Misrepresented and Represented. 4to. London, 1688.

14. Treatise of Traditions. Part I. Where it is proved that we have Evidence sufficient from Tradition,-1. That the Scriptures are the Word of God. 2. That the Church of England owns the true Canon of the Books of the Old Testament. 3. That the copies of the Scripture have not been corrupted. 4. That the Romanists have no such evidence for their Traditions. 5. That the Testimony of the present Church of Rome can be no sure evidence of Apostolical Tradition. 6. What Traditions may securely be relied upon, and what not. London, 1688.

15. Treatise of Tradition. Part II. Shewing the novelty of the pretended Traditions of the Church of Rome; as being, first, not mentioned by the Ancients in their discourses of Traditions apostolical, truly so called, or so esteemed by them. Nor, secondly, in their avowed Rule or Symbol of Faith. Nor, thirdly, in the instructions given to the Clergy concerning all those things they were to teach the People. Nor, fourthly, in the examination of a Bishop at his Ordination. Nor, fifthly, in the ancient Treatises designed to instruct Christians in all the Articles of their Faith. Sixthly, from the Confessions of Romish Doctors. With an Answer to the Arguments of Mr. Mumford for Tradition; and a demonstration that the Heathens made the same plea from Tradition as the Romanists do; and that the answer of the Fathers to it do fully justify the Protestants. 4to. London, 1689.

16. Considerations humbly offered for taking the Oath of Allegiance to King William and Queen Mary. 4to. London, 1689.

17. An Historical Account of some things relating to the Nature of the English Government, and the Conceptions which our Forefathers had of it; with some inferences thence made, for the satisfaction of those who scruple the Oath of Allegiance to King William and Queen Mary. 4to. London, 1690.

18. Discourse concerning the Truth and Certainty of the Christian Faith, from the extraordinary Gifts and Operations of the Holy Ghost, vouchsafed to the Apostles and Primitive Professors of the Faith. 4to. London, 1691.

19. Tractatus de vera Christi Deitate adversus Arii et Socini Hæreses. 4to. London, 1691,

20. Several Sermons, in 1680, 1685.

21. A Paraphrase and Commentary on the New Testament, in 2 vols. folio.-The first containing the Four Gospels and Acts of the Holy Apostles.-The second, all the Epistles, with a Discourse of the Millennium; to which is added, a Chronology of the New Testament. London, 1703. With an Appendix, containing Examen Variantium Lectionum Joha. Millii in Novum Testamentum. London, 1710.

22. The Necessity and Usefulness of the Christian Revelation. 8vo. London, 1705.

23. Reflections on some Assertions and Opinions of Mr. Dodwell, contained in a Book entitled, An Epistolary Discourse, proving from the Scripture and First Fathers, that the Soul is a Principle naturally Mortal; shewing the Falsehood and the pernicious Consequences of them to which is added, An Answer to a Pamphlet entitled, Some Passages on Dr. Whitby's Paraphrase and Annotations on the New Testament, contrary to Scripture and the received Doctrine of the Church of England. 8vo. London, 1707.

24. Sermons upon the Attributes of God, 2 vols. 8vo. 1710.

London,

25. A Discourse concerning, 1. The True Import of the Words Election and Reprobation, and the things specified by them in the Holy Scripture.-2. The Extent of Christ's Redemption.-3. The Grace of God; wherein it is inquired, Whether it be vouchsafed sufficiently to those who improve it not, and irresistibly to those who do improve it? and, Whether Men be wholly passive in the Work of their Regeneration ?-4. The Liberty of the Will in a State of Trial and Probation.-5. The Perseverance or Defectibility of the Saints; with some Reflections on the State of Heathens, the Providence and Prescience of God. 8vo. London, 1710.

26. Four Discourses, shewing, I. That the Apostle's Words, Rom. ix., have no relation to any Personal Election or Reprobation.

II. That the Election mentioned in St. Paul's Epistles to the Gentiles, is only that of the Gentiles to be God's Church and People. III. That these two Assertions of Dr. John Edwards, viz. 1. That God's Foreknowledge of all Futurities depends on his Decree, and that he foreknows them, because he hath decreed them; 2. That God did, from all Eternity, decree the Commission of all the Sins in the World, are false, blasphemous, and render God the Author of Sin. IV. Being a Vindication of my Annotations from the Doctor's Cavils; to which is added, in an Appendix, A Short Answer to the Doctor's Discourse concerning the Fixed Term of Human Life. London, 1710.

--

27. Tractatus de Imputatione divina Peccati Adami posteris ejus universis in Reatum. 8vo. London, 1711.

28. Dissertatio de S. Scripturarum Interpretatione secundum Patrum Commentarios. In qua probatur, Imo. Scripturam esse Regulam Fidei unicam, ex qua de omnibus Articulis Fidei creditu necessariis ad Salutem, Judicium ferendum est. 2do. Patres sive Primævos, sive subsequentes non esse idoneos S. Scripturæ Interpretes. 3tio. Non posse Controversias de S. Trinitate motas ex Patribus, Conciliis, aut Traditione vere Catholica, certo definiri. 8vo. London, 1714.

29. A Discourse, shewing that the Exposition which the AnteNicene Fathers have given of the Texts alleged against the Reverend Dr. Clarke, by a learned Layman, are more agreeable to the Interpretations of Dr. Clarke, than to the Interpretations of that learned Layman. 8vo. London, 1714.

30. A Dissuasive from Inquiring into the Doctrine of the Trinity; or the Difficulties and Discouragements which attend the Study of that Doctrine. 8vo. London, 1714.

31. 'H AOTIKH AATPEIA. Or, a Sermon proving that Reason is to be our Guide in the choice of our Religion; and that nothing ought to be admitted as an Article of Faith which is repugnant to the common Principles of Reason, or is unintelligible to Human Understanding. With an Appendix in Vindication of it. 8vo. London, 1714.

32. A True Account and Confutation of the Doctrine of the Sabellians. 8vo. London, 1716.

33. Irrisio Dei Pannarii Romanensium. The Derision of the Breaden God worshiped in the Romish Church, gathered out of the Holy Scriptures, the Apocryphal Books and Writings of the Holy Fathers. To which is added, A Sermon preached at the Cathedral Church of Sarum, the first Sunday in Advent, 1715. 8vo. London, 1716.

34. An Answer to Dr. Snape's Second Letter to the Bishop of Bangor. London, 1717.

35. A Defence of the Propositions contained in the Lord Bishop of Bangor's Sermon, from p. 11 to p. 17; and also, of what is said in his Preservative concerning real Sincerity, and our Title to the Favour of God. 8vo. London, 1718.

36. Disquisitiones Modestæ in Bulli Defensionem Fidei Nicænæ. 8vo. London, 1718.

37. Sermons on several Occasions, viz.-Reason our Guide in Religion; Rules for the due understanding the Divine Attributes. The Holy Scripture our Rule of Faith. The Right of all Christians to examine the Truth of all things that are proposed to them as Articles of Faith. A sincere Inquiry an Excuse for unwilling Errors. The Assurance of an happy Immortality from a virtuous Life. The Faith once delivered to the Saints. Of Heresy. Another Gospel. The Nature of Absolution. Ritual Observations to give Place to Charity. Also an Appendix, proving that there can be no Assurance of an uninterrupted Succession of Bishops, Presbyters and Deacons, from the Days of the Apostles to our present Times, but rather a strong Presumption, if not full Evidence, to the contrary. 8vo. London, 1720.

38. A Reply to Dr. Waterland's Objections against Dr. Whitby's Disquisitiones Modest; shewing,-1. That he hath not answered one material Objection in the whole Book. 2. That he hath grossly misrepresented and disguised the Sentiments of the Ante-Nicene Fathers. 8vo. London, 1720.

39. The Second Part of a Reply to Dr. Waterland's Objections against Dr. Whitby's Disquisitiones Modesta. Shewing that he hath grossly misrepresented and disguised the Sentiments of the AnteNicene Fathers. To which is added an Appendix; being a Defence of the First Part of the Reply. 8vo. London, 1721.

40. Twelve Sermons preached at the Cathedral Church of Sarum, viz. Of the Immortality of the Soul. Of the Spiritual Nature of the Soul. Of the Duty of Delighting in God. Of moral Good and Evil. Of the Advantages of Self-denial. Of the Satisfaction of Christ. The Commands of God not grievous. The Necessity of Holiness to fit Men for Heaven. God neither advantaged by our Righteousness, nor a Sufferer by our Sins. To which are added, Two Sermons; the one concerning the Incapacity of a Popish Prince to govern a Protestant Kingdom. The other concerning the inhuman Barbarities of the Church of Rome to all whom they call Heretics or Schismatics. 8vo. London, 1726.

41. TETEPAI PONTIAEE; or, the Last Thoughts of Dr. Whitby; containing his Correction of several Passages in his Commentary on the New Testament. To which are added, Five Discourses. London,