299

Protestant

integrity of
Churches, 39; Ch. Government,
214; Church the reservoir of
Divine Power, 297, note

Cranmer, Archb., validity of
non-epis. churches and their
Orders, 56, 107; Sermon on
the Keys, 116, 117; on ident.
Bishop and Presbyter, 119,
120, note

Cudworth, on recog. non-epis.
churches, 108
Culdees, practised Presbyterian
Ordination, 255, 266
Cyprian, does not question valid-
ity of Presbyt. ordination,
250; his testimony opposed
to "catholic" theory, 289

Dalcho, Rev. Frederick, his
Hist. Church in South Carolina
cited, 303, note

Davenant, Bishop, recog. non-
epis. churches, 56, 108
Development in Theology, 195
et seq.; false ideas concerning,
198-205; Newman's theory of,
200, 202, 203

Discipline, signifies Church Gov-
ernment, and is alterable, 218-
225; Preface to Pr. Book on,
217-219; 306-311; Canons of
Church of England on, 224.
(See also, Congregation, The,
as Reservoir of Power)

Dix, Dr., on necessity of the
Episcopate, 10

Doctrinal attitude of Ch. of
Eng. not changed at Restora-
tion (see Revisers 1662, and
Revision of 1662) nor subse-
quently, 279 et seq.

Doctrines, necess. to be believed,
207, 208; no d. of exclus.
Episc., 208

Downham, Dr. George, recog.
non-epis. churches, 56
Duchesne, Mgr., views regard-
ing the Episcopate, 285
Durandus, on ident. Bishop and
Presbyter, 265

copate, 269

Estius, views regarding Chor-

episcopi, 263

Eugenius, Pope, views respect.
Orders, 266, 267

Eutychius, respect. ordination
at Alexandria, 260, 261, 292

Exclusiveness,

"catholic"

Puritan, 117, 118

vs.

Fagius, on ident. Order, Bishop
and Priest, 273
Fairbairn, view of Episcopate,
285

Field, Dean, recog. non-epis.
churches, 56, 108; concerning
Chorepiscopi, 263
Firmilian, Bishop of Cæsarea,
on ident. Order, 248
Fisher, George P., on origin of
Episcopate, 78, note; 251;
opposes "catholic" theory,
285

Fleetwood, admission of non-
epis, clergy, 34, 35; 108
Forbes, Dr., respect. Chorepis-
copi, 257
Forms, of organization, why
essential?, 123

Fulke, Dr., recog. non-epis.
churches, 56, 107

Gallagher, Mason, his work
Prim. Eiren. cited, 257, 258,
259, 260, 261, 262, 264, 266,
268, 287, 288

Geikie, on commission of Matt.
xxviii., v. 19, 298, 299
German Protestants, acknowl-
edged a branch of Cathol.
Church, 32

Gieseler, respect. the Episco-
pate, 285, 287

Goode, On Orders, quoted, 40,

56, note; 265, 268
Gore, Canon Chas. his criticism
of Jerome, 249; on origin of
Episc., 288

Government, ecclesiastical, no
one form prescribed in Holy

Government-Continued

Scripture, 212-217; 295 et
seq.; Puritan view of, 216;
295, 296; and Discipline,
217-225

Gratian, asserts Chorepiscopi
were Presbyters, 263
Grindal, Archb., recog. Presby-
terian Church and Orders, 33,
107, 114, 163
Guilielmus Parisiensis, asserts
that Episcopate depends on
Presbyterate, 264
Gwynne, Rev. Walker, on Pro-
testant "Sects," II

Halifax, Lord, mistakes of the
Reformation, 147
Hall, Bishop, Joseph, on admis-
sion of non-epis. clergy, 34,
36; 56, 89, 90, 108
Hallam, on admission of non-
epis. clergy, 34, 106

Hammond, respect. the Com-
mission in Matt. xxviii., v. 19,
298, 299

Handbook of Information, A, on
title "American Catholic," 7
Hardwick, Hist. of the Articles,
quoted, 300

Harnack, on origin of the Episco-
pate, 78, note; opposes "catho-
lic" theory, 285, 288

Hatch, on origin of origin of Episcopate,
78, note; 285, 292, 293; re-
marks on Cyprian, 250; on
Presbyterian Ordination, 250,
252, 256, 288; Church as the
reservoir of Divine Power, 296
Herzog, on the Episcopate, 285,
287

Hilary, the Deacon, on identity
of Bishop and Presbyter, 252,
285, 292

Hippolytus, Canons of, reveal
original identity of Order,
247, 248

Hobart, Bishop, on necessity of
Episcopate, 10, 141
Hodges, Dean, opposes "catho-
lic" theory, 285

and Presbyter, 253-255; Pres-
byterian ordination at Alex-
andria, 254, 292; opposes
"catholic" theory, 289; quoted
by Jacob, 290, 291

Jewel, Bishop, recog. non-epis.
churches, 56, 60; on signif.
term "Order," 67 et seq., 107;
Catholicity of Church of Eng-
land, 180; Defence of Apology
quoted, 256, 257

Jonas, Justus, opposes "catho-
lic" theory, as to Bishops
and Presbyters, 273

Keble, Rev. John, on admission
of non-epis. clergy, 34, 37, 106;
testifies as to practice of Re-
formers, 60, 118, 273, 274;
and Oxford Movement, 282
Kikuyu Conference, 157 et seq.

Latimer, Bishop, respect. non-
epis. churches, 56
Laud, Archb., recog. validity
non-epis. ordination, 57, 108;
recog. integrity non-epis.
Churches, 57, 108; reproved by
Univ. of Oxford, 58, 277, 279
Laying on of Hands, the, Rite
not invariably practised, 258.
See also, note
Leighton, Archb., views
Episcopacy, 48-50; on re-
ordination, 87, 94
Liberatus, Breviarum of, cited
on Ordination at Alexandria,
258

on

Lightfoot, Bishop, on origin of
Episcopate, 78, note; 257,
285, 292; opposes "catholic"
theory, 285; identity of Bishop
and Priest, 285, 286; 288;
identity never questioned till
Reformation, 286, L. versus
Zanzibar, 286; 287; Church
as reservoir of Power, 298
Lindsay, on Episcopate, 285; on
Commission in Matt. xxviii.,
ν. 19, 298, 299

Name, the proposed, 3-14; its
signif., 151-154,324
Neale, on Presbyterianism in
Scotland, 44; Bancroft's ser-
mon, 276

Neander, view of Episcopate,
285, 287

Necessary Doctrine and Erudi-
tion, the, identifies Bishop
and Priest, 78, note; Episco-
pacy not essential, 270, 271
Newman, J. H., on necessity of
Episcopate, 128, 129; claims
E. rests on same basis as
Papacy, 211; his theory of
doc. development, 200, 202,
203; relat. to Oxford Move-
ment, 282, 283

Novatus, a Presbyter, ordains a
Deacon, 249, 250

Ecumenius, on identity of Bishop
and Presbyter, 262
"Ordain" vs. "order," signif. of
terms, 71 et seq.
Ordaining Presbytery, of Kirk,
recog., 108, 114

Order, vs. Office, technical use
of terms, 229-231; mediæval
conception of, 266, note; Epis-
copate an Office, not an, 231,
et seq.; Episcopate and Pres-
byterate, the same, 239-269;
Clemens Romanus, 240; Teach-
ing of Twelve Apostles, 240;
Ignatian Epistles, 240-243;
Polycarp, 244; Papias, 244;
Irenæus, 245-247; Clemens
Alexandrinus, 247; Tertul-
lian, 247; Hippolytus, 247,
248; Firmilian, 248; Alexan-
dria, Church of, 248, 249;
Novatus, 249, 250; Cyprian,
250; Ancyra, Council of, 250,
251; Epiphanius, 252; Hilary,
Deacon, 252; Ambrose, 252;
Jerome, 253; Culdees, the,