ADDISON, on early use of parables, 18; on utility of, 20.
Aristophanes, on the Wedding Garment, 290.
Authors of Assembly's Annotations on Light of the World, 51; on the
parable of Old Bottles, 121; on right interpretation of parables, 137; on the success of Christ, the Good Shepherd, 189 note; on the sum and scope of parable of Unjust Judge, 252; that the Roman armies were called God's armies, 294 note. of Improved Version, on the phrase End of the world, or age, 326 note.
Balfour, Rev. W., on Gehenna, 62. Ballou, Rev. Hosea, on phrase If thy hand offend thee, &c., 56; on at tachment of the Jews to the Law, 209; on the context to para ble of Rich Man and Lazarus, 222.
Bate, interpretation of parable of Rich Man and Lazarus, 241–243. Bauer, on Targum of Jonathan, 63 note.
Beausobre et L'Enfant, on Matt. iii. 10, (41); on the phrase Les Enfans du Mechant, 98; on the phrase End of the age, 100 note; on road between Jerusalem and Jericho, 142 note; on the phrase Je dirai a mon ame, 147 note; on the phrase Thy soul shall be required of thee, 148 note; on the notion of the Jews concerning angels weeping, &c., 191 note; on the notion that angels bear away the soul, 227 note; on the phrase Abraham's bosom, 227 note; on the destruction of Jerusalem, 294 note; on the number ten, 301 note; on the hiatus scheme, touching Matt. xxiv. and xxv. 323 note.
Benson, on Judiciousness of parables, 21, 22; on seeking the moral of parables, 27; on qualifications to interpret parables, 28; on the scope and design of parables, 30; on parable of Light of the World, 53; on folly of building on bad foundation, 76; on the phrase Kingdom of God. 69; on the sheep pens in Jerusalem,
Bertholdt, on Targum of Jonathan, 63 note.
Blair, Dr., on the early style of men, 14.
Brennius, on supposed transition from destruction of Jerusalem to gen eral judgment, in Matt. xxiv. (324 note.)
Brown, on Jewish custom of washing feet, 125; on anointing the head, 126; on hatred of Jews to Samaritans, 140; on the wed ding procession, 301.
Bruce, Mr. on the girba, or leather hogshead, 119 note.
Buckingham, on road between Jerusalem and Jericho, 141 note; on
towers in vineyards, 281 note.
Bulkley, on anointing the head, 127; against imputed righteousness,
296 note; that Christ did not intend to represent God as an
austere and hard master, 310 note.
Calmet, on salt losing its savor, 48; on the mud houses of the East, 75;
on the term titavia, 94; on necessity of Jews washing feet, 125;
on Rev. vi. 6, (261); on wine presses, 280: on the magnificence
of the orientals, 287.
Campbell, Dr., on interpretation of parables, 29; on phrase Wrath to
come, 35; on the winnowing shovel, 43; on phrase Smoking
flax, 80; on distinction between demons and devils, 84; on
the mustard, as the smallest of seeds, 108; on leather bottles,
119; on posture of Jews at their meals, 128 note; on the cru-
elty of ancient jailors, 134; on parable of Good Samaritan,
141; on the word avaotaois, 165, 166 note; on the phrase
Kingdom of God, 169; that the Rich Man did not deny Laza-
rus the crumbs, 213 note; on original sense of word Hell, 224;
that the Jews were corrupted by the heathen to believe future
punishment, 229; on Luke xviii. 1, (250); on Matt. xx. 1,
(260); on Matt. xix. 8, (264); on Matt. xxv. 14, (307); on
phrase End of world, 325 note; on the sign of the Son of man,
348.
Cebes, on figure of a gate, 70.
Channing, Rev. Dr., on character of Christian Doctrine, 277.
Chardin, Sir John, his reason why Jews often washed the feet, 125; on
wine presses, 280.
Chrysostom, on the scope of a parable, 29, 246.
Clarke, Adam, on object of Christ in speaking in parables, 23; gives
double sense to parable of Tares, 31; on phrase Wrath to come,
35; on Matt. iii. 10, (41); on parable of Fan, 45; on salt losing its
savor, 48; on phrase Light of world, 51; on Strait Gate, 69; on
phrase Smoking Flax, 80; on phrase ourTeleta to alwros, 101
note; on parable of Growth of Grain, 106; on the growth of the
mustard-seed, 107, 108; on parable of Old Bottles, 121; on
Luke xiii. 3, (153); on parable of Axe, 154; on power of chil-
dren in the East to demand property, 194; that Lazarus re-
ceived the crumbs, 213 note; on the former price of labor in
England, 261; on the phrase Outer Darkness, 298; on the wed-
ding procession of the orientals, 302 note; on Matt. xxv. (321
note;) on phrase End of world, or age, 325 note.
Cooke, Rev. Parsons, instance of his misrepresentation, 277 note; his
charge of credulity against Universalists, 316 note.
Cruden, on scripture use of word everlasting, 353 note.
Diodacti, that account of Rich Man is a parable, 218 note.
Doddridge, Dr., on original sense of word Hell, 224; on the hiatus
scheme, touching Matt. xxiv. and xxv., note from 323-325.
Donnegan, on the words ανίστημι and αναστασις, 165, 166.
Eichhorn, on Targum of Jonathan, 63 note.
Elsley, on Jews seizing debtors for bondmen, 134; use of oil and wine
for wounds, 143 note.
Epiphanius, on escape of Christians to Pella, 336.
Erasmus, on object of parables, 20, 21.
Ernesti, on right interpretation of parables, 245.
Eusebius, on the famine mentioned, Acts xi. 28, (330); on martyrdom
of St. Peter and St. Paul, 334; on escape of Christians to Pel-
la, 336.
Eustathius, on garments for weddings, 290.
Forskall, on the darnel, 95.
Frost, Mr., on the phytolacca dodecandra, 108.
Gill, Dr. on phrase World to come, 36; on Matt. iii. 10, (41); on
parable of Fan, 45; on interpretation of parable of Rich Man and
Lazarus, 243.
Grotius, on Jews seizing debtors for bondmen, 134; on Luke xiii. 5,
(153 note.)
Grove, Rev. John, on the word avaotaois, 166.
Hammond, on Matt. iii. 10, (41); on phrase Unquenchable Fire, 45; on
land floods of Judea, 74; on the phrase ovrtereid te αιwros,
101 note; on parable of Leaven, 111; on Jewish custom of
washing feet, 125; on Luke xiii. 3, (152); on the phrase To
be saved, 157; that account of Rich Man is a parable, 219
note; on the Wedding Garment, 289; on parable of unfaith-
ful Servant, 309; on parable of Sheep and Goats, 321 note;
on phrase End of world, or age, 326 note; on coming of
Christ at destruction of Jerusalem, 348.
Harmer on storms of Judea, 75; on anointing with oil, 126; on music
with feasts, 196; on wine presses, 280.
Herodotus, on large crops, 88; on the size of wheat and barley, 137.
Hill, Aaron, on the privileges of clerks in the East, 205.
Horne, on various uses of word parable, 13; on the figurative style of
scripture, 15; on object of Christ in speaking in parables, 22; on
use of salt as manure, 49; on parable of Growth of Grain, 107;
on the growth of mustard, 109, 110; on bottles of skin, 119; on
the phrase Saved, 156; on Jewish manner of counting hours,
362.
Hugo, Cardinal, author of division of Bible into chapters and verses,
220.
Jahn, on the figurative style of scripture, 16; on Targum of Jonathan,
63 note; on mud houses of the East, 75; on persons afflicted
with epilepsy, 84; on large crops, 89; on anointing with oil,
126; on towers in vineyards, 281; on wine presses, 280.
Jerome, on common use of parables in the East, 21; on bloody way be.
tween Jerusalem and Jericho, 142.
Jones, Dr., on the word avaotaois, 166.
Jertin, Dr., on Christ's prophecy concerning destruction of Jerusalem,
Josephus, on demons being spirits of wicked men, 84 note; against
Jews being sold to foreigners as slaves, 134; on destruction of
Jews at their sacrifices, 151; on souls' going to Abraham,
227; on events at the siege of Jerusalem, 324 note, 327-332,
335.
Kenrick, on national vanity of Jews, 37 note; on the soil and violent
rains of Judea, 76; on parable of Leaven, 111, 112; on Matt.
xxii. 2, (173, 293); on bearing the cross, 179; on the Wine-
presses of the East, 279; on Matt. xxi. 41, (282 note;) on
connexion between Matt. xxiv. and xxv., (300); on the wed-
ding procession, 301; on the parable of Ten Virgins, 305; on
phrase End of world, or age, 325 note; on the virtual coming
of Christ at destruction of Jerusalem, 348.
King, Mr., on bottles of skins, 120 note.
Knatchbull, on Smoking Flax, 80.
Knoll, on a nuptial feast at Constantinople, 288 note.
Le Clerc, on Matt. iii. 10, (41); on parable of Fan, 46; on salt losing
its savor, 48; on Strait Gate, 70.
Leigh, on the true sense of Sheol, 225.
Lightfoot, on frequent use of parables by Jews, 17; on phrase Wrath
to come,
36; on national vanity of Jews, 37 note; on Matt. iii
10, (41); on parable of Fan, 45; on Valley of Jehosha
phat, 66; on the word Gate, 70; a Gourd, &c., 72; on the
words Till he send forth judgment unto victory, 82; on
Christ's speaking according to capacity of common people, 85,
230 note; on the custom of teachers to sit, 88; on division of
fields in Judea, 89; on sowing in rocky places, 89; that the
woman (Luke vii.) was an adulteress, 128; that love is a con-
sequence of forgiveness, 131; that Jews did not regard Gen-
tiles as neighbors, 140; on courses of priests at Jericho, 142
note; on use of oil and wine for wounds, 143 note; on distin-
guishing just men into two kinds, 189; on letting out grounds
for a part of the product, 202; that the account of the Rich
Man and Lazarus is a parable, 219 note; on Jewish notions
that angels bore away the soul at death, 226; on the design of
parable of Rich Man and Lazarus, 239; on the wedding pro-
cession, 301; on parable of Unfaithful Servant, 309; on the
passages and phraseology in the scriptures which are applied
to the destruction of Jerusalem, 316-318 note.
Locke, on 1 Cor. x. 11, and the phrase End of the World, &c., 99; on
the phrase being saved, 157.
Lowth, Bp., on Isa. vi. 9, 10, (23); on Isa. lv. 10, (43); on metaphor-
ical style of Hebrew poets, 338.
Maillet, on the habits of the Arabian shepherds, 185.
Maimonides, on the scope of a parable, 29; that Jews did not regard
Gentiles as neighbors, 140.
Maundrel, on salt losing its savor, 47, 48.
McKnight, that Jesus, in parable of Rich Man and Lazarus, did not
approve of heathen notions, 228; on the man who had not
a wedding garment, 291.
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