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and grant that the persons now to be baptized, may receive the fulness of thy grace, and ever remain in the number of thy faithful and elect children, through Jesus Christ our Lord. Amen.
Then shall the Minister take each person to be baptized by the right hand; and placing him conveniently by the font, according to his discretion, shall ask the name; and then shall sprinkle or pour water upon him, (or if he shall desire it, shall immerse him in water,) saying,
N. I baptize thee in the name of the Father, and of the Son, and of the Holy Ghost. Amen.
Then shall be said the Lord's prayer, all kneeling.
Our Father who art in heaven, hallowed be thy name; Thy kingdom come; Thy will be done on earth, as it is in heaven: Give us this day our daily bread; and forgive us our trespasses, as we forgive them that trespass against us: And lead us not into temptation; but deliver us from evil. Amen.
[Then let the Minister conclude with extemporary prayer.]
The form of Solemnization of Matrimony. First, the banns of all that are to be married together, must be published in the congregation, three several Sundays in the time of divine service, (unless they be otherwise qualified according to law,) the minister saying after the accustomed
I publish the banns of marriage between M of and N of ——. If any of you know cause or just impediment, why these two persons should not be joined together in holy matrimony, ye are to declare it. This is the first [second or third] time of asking.
At the day and time appointed for solemnization of Matrimony, the persons to be married standing together, the man on the right hand, and the woman on the left, the Minister shall say,
Dearly beloved, we are gathered together here in the sight of God, and in the presence of these witnesses, to join together this man and this woman in holy matrimony: which is an honourable estate, instituted of God in the time of man's innocency, signifying unto us the mystical union that is betwixt Christ and his church; which holy estate Christ adorned and beautified with his presence, and first miracle that he wrought in Cana of Galilee, and is commended of St. Paul to be hon
ourable among all men; and therefore is not by any to be enterprised, or taken in hand unadvisedly, but reverently, discreetly, advisedly, and in the fear of God.
Into which holy estate these two persons present come now to be joined. Therefore if any can show any just cause why they may not lawfully be joined together, let him now speak, or else hereafter for ever hold his peace.
And also speaking unto the persons that are to be married, he shall say,
I require and charge you both (as you will answer at the dreadful day of judgment, when the secrets of all hearts shall be disclosed) that if either of you know any impediment why you may not be lawfully joined together in matrimony, you do now confess it: for be ye well assured, that so many as are coupled together otherwise than God's word doth allow, are not joined together by God, neither is their matrimony lawful.
If no impediment be alleged, then shall the Minister say unto the man,
M. Wilt thou have this woman to thy wedded wife, to live together after God's ordinance, in the holy estate of matrimony? Wilt thou love her, comfort her, honour, and keep
her, in sickness and in health; and, forsaking all other, keep thee only unto her, so long as ye both shall live?
Then shall the Minister say unto the woman,
N. Wilt thou have this man to thy wedded husband, to live together after God's ordinance, in the holy estate of Matrimony? Wilt thou obey him, serve him, love, honour, and keep him, in sickness and in health; and, forsaking all other, keep thee only unto him, so long as ye both shall live?
The woman shall answer,
Then the Minister shall cause the man with his right hand to take the woman by her right hand, and to say after him as followeth :
I M. take thee N. to be my wedded wife, to have and to hold, from this day forward, for better, for worse, for richer, for poorer, in sickness, and in health, to love and to cherish, till death us do part, according to God's holy ordinance and thereto I plight thee my faith.
Then shall they loose their hands, and the woman with her right hand taking the man by his right hand, shall likewise say after the minister :
I N. take thee M. to be my wedded husband, to have and to hold from this day forward, for better, for worse, for richer, for poorer, in sickness and in health, to love, cherish, and to obey, till death us do part, according to God's holy ordinance: and thereto I give thee my faith.
Then shall the Minister say,
O, Eternal God, Creator and Preserver of all mankind, Giver of all spiritual grace, the Author of everlasting life; send thy blessing upon these thy servants, this man and this woman, whom we bless in thy name; that as Isaac and Rebecca lived faithfully together, so these persons may surely perform and keep the vow and covenant betwixt them made, and may ever remain in perfect love and peace together, and live according to thy laws, through Jesus Christ our Lord. Amen.
Then shall the Minister join their right hands together, and say,
Those whom God hath joined together, let no man put asunder.
Forasmuch as M. and N. have consented together in holy wedlock, and have witnessed the same before God and this company, and thereto have pledged their faith either to