and blood? Are these miseries any other, than the bitter fruit of men's violent and disorderly passions? Are they not clearly to be traced to the ambition and vices of princes, to the quarrels of the great, and to the turbulence of the peo ple? Let us lay them entirely out of the account, in thinking of Providence; and let us think only of the "foolishness of man." Did man controul his passions, and form his conduct according to the dictates of wisdom, humanity, and virtue, the earth would no longer be desolated by cruelty; and human societies would live in order, harmony, and peace. In those scenes of mischief and violence which fill the world, let man behold, with shame, the picture of his vices, his ignorance, and folly. Let him be humbled by the mortifying view of his own perverseness; but let not "his heart fret against the Lord."

PATIENCE UNDER PROVOCATIONS OUR IN, TEREST AS WELL AS DUTY,

THE wide circle of human society is diversified by an endless variety of characters, dispositions and passions. Uniformity is, in no respect, the genius of the world. Every man is marked by some peculiarity which distinguishes him from another: and no where can two individuals be found, who are exactly, and in all respects, alike. Where so much diversity obtains, it cannot but happen, that, in the intercourse which men are obliged to maintain, their tempers shall often he ill adjusted to that intercourse; shall jar and interfere with each other. Hence, in every station, the highest as well as the lowest, and in every condition of life, public, private; and domestic, occasions of irritation frequently arise. We are provoked, sometimes, by the folly and levity of those with whom we are connected; sometimes by their indifference or neglect; by the incivility of a friend, the haughtiness of a superior, or the insolent beha viour of one in lower station. Hardly a day passes, without somewhat or other occurring,

which serves to ruffle the man of impatient spirit. Of course, such a man lives in a continual storm. He knows not what it is to enjoy a train of good humour. Servants, neighbours, friends, spouse, and children, all, through the unrestrained violence of his temper, become sources of disturbance and vexation to him, In vain is afflu ence; in vain are health and prosperity. The least trifle is sufficient to discompose his mind, and poison his pleasures. His very amusements are mixed with turbulence and passions.

I would beseech this man to consider, of what small moment the provocations which he receives, or at least imagines himself to receive, are really in themselves; but of what great moment he makes them, by suffering them to deprive him of the possession of himself. I would beseech him, to consider, how many hours of happiness he throws away, which a little more patience would allow him to enjoy; and how much he puts it in the power of the most insignificant persons to render him miserable. "But who

can expect," we hear him exclaim,

"that one is

to possess the insensibility of a stone? How is it possible for human nature to endure so many

repeated provocations? or to bear calmly, with such unreasonable behaviour ?"-My brother! if thou canst bear with no instance of unreason able behaviour, withdraw thyself from the world. Thou art no longer fit to live in it. Leave the intercourse of men. Retreat to the mountain, and the desert; or shut thyself up in a cell. For here, in the midst of society, offences must come. We might as well expect, when we behold a calm atmosphere; and a clear sky, that no clouds were to rise, and no winds to blow, as that our life was long to proceed, without receiving provocations from human frailty. The careless and the imprudent, the giddy and the fickle, the ungrateful and the interested, every where meet us. They are the briars and thorns, with which the paths of human life are beset. He only, who can hold his course among them with pa. tience and equanimity, he who is prepared to bear what he must expect to happen, is worthy of the name of a man.

If we preserved ourselves composed, but for a moment, we should perceive the insignificancy of most of those provocations which we magnify so highly. When a few suns more shall have rolled

over our heads, the storm will, of itself, have subsided; the cause of our present impatience and disturbance will be utterly forgotten. Can we not then, anticipate this hour of calmness to ourselves; and begin to enjoy the peace which it will certainly bring? If others have behaved improperly, let us leave them to their own folly, without becoming the victim of their caprice, and punishing ourselves on their account.-Patience, in this exercise of it, cannot be too much studied by all who wish their life to flow in a smooth stream. It is the reason of a man, in opposition to the passion of a child. It is the enjoyment of peace, in opposition to uproar and confusion.

OMNISCIENCE AND OMNIPRESENCE OF THE DEITY, THE SOURCE OE CONSOLATION TO GOOD MEN.

I was yesterday, about sun-set, walking in the open fields, till the night insensibly fell upon me. I at first amused myself with all the richness and variety of colours, which appeared in