the trouble to peruse these papers; in which I pretend to no merit but that of a transcriber; which I shall always esteem to be honor enough, where the word of God is my original. And if they should be any way instrumental to promote so good an end, he will not have read, nor shall I have written in vain.

N*

A LETTER

TO

THE COMMON PEOPLE.

IN ANSWER TO SOME POPULAR ARGUMENTS AGAINST THE TRINITY, BEING AN APPENDIX TO THE CATHOLIC DOCTRINE OF THE TRINITY.

Men and Brethren :

As Christians and members of the church of England, you have been taught that the true God, whom you are bound to believe and worship, is a Trinity in Unity. In the name of these three Persons, the Father, the Son, and the Holy Ghost, you have been baptized; and in the litany are directed to pray to this holy, blessed, and glorious Trinity, three persons and one God, that he would have mercy upon us miserable sinners.

From the first propagation of the gospel, there has been a sort of men in the Christian church, who had too high an opinion of their own knowledge and wisdom, to submit quietly to this doctrine. They pretended it was contrary to their reason and common sense, and impossible, in the nature of things,

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that the true God should be made manifest in the flesh for the salvation of the world; and hence they argued, that the incarnation must either have been a delusion, a fact brought to pass only in show and appearance; or that the Person incarnate must have been some created being, far inferior in power and dignity to the divine nature itself.

About three hundred years after the death of Christ, when paganism, or the worship of idols, was losing its influence in the Roman empire, this heresy being come to its full growth, did immediately supply the place of it, and prospered to such a degree that it overspread the greatest part of the East, and ended at last in the imposture of the false prophet Mahomet; whose doctrine was readily embraced wherever Arianism prevailed, and no where else among Christians; and his disciples do at this day most zealously deny that Trinity which you worship.

When the teachers of the church found themselves disturbed, and their people corrupted more and more by the daily increase of this heresy, upwards of three hundred Christian bishops, many of whom had been tortured and maimed in the heathen persecutions, assembled together at the city of Nice, in Bithynia, and one Arius, a principal promoter of this wickedness, was summoned to appear before them: his doctrine and writings were condemned; the faith which these holy men had brought with them to the counsel was declared, and is now preserved in the

Nicene creed; which form we make use of in the church because it comprehends the sense of our faith in a few words. But we do not rest our belief upon the authority of any human form, because the doctrine therein expressed is secured by the unquestionable authority of the Old and New Testaments.

The evidence of this faith, as it is found in the Scripture, I have endeavored to extract and methodize in the best manner I could. The work was made public rather with an humble and charitable desire to assist the studies of the younger clergy, than to instruct the common people; and, therefore, it was first printed at Oxford. Nevertheless, I am well persuaded, that so many of the arguments therein contained, are levelled to all capacities, that an unlearned reader may thence be able to satisfy himself, and inform his Christian neighbors. I shall, therefore, have no occasion in this place to urge any new evidence from the Scripture, but only to refer to some of the old; it being the design of this address to obviate a set of popular arguments, which have been made use of by some nameless writers, to turn your affections from the doctrine of the Trinity; most of which might be applied, with as much propriety, to prejudice you against any other article of faith in the Christian religion.

I. You know, my dear brethren, that pride is a very prevailing passion in human nature; and unless we are very much upon our guard, and are fortified

with the true principles of Christian humility, we are all of us in danger of being ensnared by it. Men are proud of their clothes, and proud of their riches, and proud of their titles; but, above all, they are proud of their understanding. Some men are endowed with a strength of mind which enables them to bear up, with cheerfulness, under the common trials of sickness, and losses, and disappointments; while, perhaps, the same men cannot endure the thought of being cheated and imposed upon, because it is a reflection upon their understanding. Our adversaries, therefore, hoping to make the stronger impression> apply themselves, first of all, to your pride, and inform you that this doctrine of the Trinity is imposed upon your consciences by church authority.* But if the fact be laid before you, it will soon appear that no point of faith is thus imposed upon you by the church of England. The points of faith which you are required to believe, are interwoven with all the forms and offices of our public liturgy. They are collected together for the younger sort of people in the church catechism and for all teachers, whether clergy or laity, they are drawn out more at large in the Articles of Religion, generally printed at the end of the book of Common Prayer. So that all the articles of faith being imposed in the same manner, it will fol

* See the title page of a pamphlet, called 'An Appeal to the Common Sense of all Christian People,' &c, printed for Millar in the Strand.