Of philosophic wit, call'd Argument, And then exulting in their taper, cry, 'Behold the Sun!' and, Indianlike, adore. 780 Talk they of morals? O thou bleeding Love! Thou Maker of new morals to mankind! The grand morality is love of Thee. As wise as Socrates, if such they were (Nor will they bate of that sublime renown,) 785 As wise as Socrates might justly stand The definition of a modern fool. A Christian is the highest style of man! And is there who the blessed Cross wipes off, 790 The wretch they quit, desponding of their charge, (For such alone the Christian banner fly) 795 Know ye how wise your choice, how great your gain? Behold the picture of Earth's happiest man: says 'He calls his wish, it comes: he sends it back, 800 But grant man happy; grant him happy long; 805 Add to life's highest prize her latest hour; That hour, so late, is nimble in approach, That, like a post, comes on in full career. 810 How swift the shuttle flies that weaves thy shroud! 815 By strides as swift. Eternity is all; Lorenzo! who?-thy conscience shall reply. O give it leave to speak; 'twill speak ere long 620 825 835 Truth of his council when he made the worlds; 840 NIGHT V. The Relapse. TO THE RIGHT HON. THE EARL OF LITCHFIELD. LORENZO to recriminate is just. 'Fondness for fame is avarice of air.' I grant the man is vain who writes for praise : And lifts our swine enjoyments from the mire. In subtle Sophistry's laborious forge Wit hammers out a reason new, that stoops To sordid scenes, and meets them with applause. 30 Nor less than a plump god to fill the bowl: And the fool'd mind delightfully confound. 35 Thus that which shock'd the judgment shocks no more; That which gave pride offence, no more offends. Pleasure and Pride, by nature mortal foes, At war eternal, which in mạn shall reign, 40 45 All writ by man in favour of the soul, These sensual ethics far, in bulk, transcend. The flowers of eloquence, profusely pour'd O'er spotted Vice, fill half the letter'd world. Can powers of genius exercise their page, And consecrate enormities with song! But let not these inexpiable strains A point in her esteem; from whence to start, To visit being universal there, And being's Source, that utmost flight of mind! There is in Poesy a decent Which well becomes her when she speaks to Prose, Her younger sister, haply not more wise. Think'st thou, Lorenzo, to find pastimes here? No guilty passion blown into a flame, No foible flatter'd, dignity disgraced, No rainbow colours, here, or silken tale; 66 70 75 With double weight through these revolving spheres. 85 90 Yet this, e'en this, my laughter-loving friends! 80 Lorenzo and thy brothers of the smile ' If what imports you most can most engage, Shall steal your ear, and chain you to my song. Or if you fail me, know the wise shall taste The truths I sing; the truths I sing shall feel; And, feeling, give assent; and their assent Is ample recompense; is more than praise. But chiefly thine, O Litchfield !-nor mistake; Think not unintroduced I force my way. Narcissa, not unknown, not unallied By virtue, or by blood, illustrious youth! To thee, from blooming amaranthine bowers, Where all the language harmony, descends Uncall'd, and asks admittance for the Muse; A Muse that will not pain thee with thy praise: Thy praise she drops, by nobler still inspired. O thou, bless'd Spirit! whether the Supreme, Great antemundane Father! in whose breast Embryo-Creation, unborn being dwelt, And all its various revolutions roll'd Present, though future, prior to themselves; Whose breath can blow it into nought again, 95 100 |