Imágenes de páginas
PDF
EPUB

MILTON's

WORK S.

PARADISE LOS T.

THE

THE VERSE.

HE meafure is English heroic verfe without rhyme, as that of Homer in Greek, and of Virgil in Latia; rhyme being no neceffary adjunct or true ornament of poem or good verfe, in longer works especially, but the invention of a barbarous age, to fet off wretched matter and lame meter; graced indeed fince by the use of fome famous modern poets, carried away by cuftom, but much to their vexation, hindrance, and conftraint to exprefs many things otherwife, and for the most part worse than elfe they would have expreffed them, Not without caufe therefore fome both Italian and Spanish poets of prime note have rejected rhyme both in longer and orter works, as have alfo long fince our beft English tragedies, as a thing of itfelf, to all judicious ears, trivial and of no true mufical delight; which confifts only in apt numbers, fit quantity of fyllables, and the sense variously drawn out from one verfe into another, not in the jingling found of like endings, a fault avoided by the learned Ancients both in poetry and all good oratory. This neglect then of rhyme fo little is to be taken for a defect, though it may feem fo perhaps to vulgar readers, that it rather is to be efteemed an example fet, the first in English, of ancient liberty recovered to heroic poem, from the troublefome and modern bondage of rhyming.

[blocks in formation]

This firft Book proposes, firft in brief, the whole fubject, Man's difobedience, and the lofs thereupon of Paradife wherein he was plac'd: Then touches the prime caufe of his fall, the Serpent, or rather Satan in the ferpent; who revolting from God, and drawing to his fide many legions of Angels, was by the command of God driven out of Heaven with all his crew into the great deep. Which action pafs'd over, the poem haftes into the midst of things, prefenting Satan with his Angels now falling into Hell, defcrib'd here, not in the center (for Heaven and Earth may be fuppos'd as yet not made, certainly not yet accurs'd) but in a place of utter darknets, fitlieft call'd Chaos: Here Satan with his Angels lying on the burning lake, thunder-ftruck and aftonish'd, after a certain space recovers, as from confufion, calls up him who next in order and dignity lay by him; they confer of their miferable fall. Satan awakens all his legions, who lay till then in the fame manner confounded: They rife, their numbers, array of battel, their chief leaders nam'd, according to the idols known afterwards in Canaan and the countries adjoining. To thefe Satan directs his fpeech, comforts them with hope yet of regaining Heaven, but tells them laftly of a new world and a new kind of creature to be created, according to an ancient prophecy or report in Heaven; for that Angels were long before this vifible creation, was the opinion of many ancient Fathers. To find out the truth of this prophecy, and what to determine thereon, he refers to a full council. What his affociates thence attempt. Pandemonium the palace of Satan rifes fuddenly built out of the deep: The infernal peers there fit in council.

[blocks in formation]
[blocks in formation]

Of that forbidden tree, whofe mortal taste
Brought death into the world, and all our woe,
With lofs of Eden, till one greater Man
Restore us, and regain the blissful feat,
Sing, heav'nly Mufe, that on the secret top
Of Oreb, or of Sinai, didft inspire

5

10

15

That fhepherd, who first taught the chofen feed,
In the beginning how the Heav'ns and Earth
Rofe out of Chaos: Or if Sion hill`
Delight thee more, and Siloa's brook that flow'd
Faft by the oracle of God; I thence
Invoke thy aid to my adventrous fong,
That with no middle flight intends to foar
Above th' Aonian mount, while it pursues
Things unattempted yet in profe or rhyme.
And chiefly Thou, Ó Spi'rit, that doft prefer
Before all temples th' upright heart and pure,
Inftrust me, for Thou know'ft; Thou from the first
Waft prefent, and with mighty wings outspread 20
Dove-like fatft brooding on the vaft abyfs,
And mad'ft it pregnant; what in me is dark
Illumin, what is low raise and support;
That to the height of this great argument
I may affert eternal Providence,
And juftify the ways of God to Men.

25

30

70

And reft can never dwell, hope never comes
That comes to all; but torture without end
Still urges, and a fiery deluge, fed
With ever-burning fulphur unconfum'd:
Such place eternal Juftice had prepar'd
For thofe rebellious, here their pris'on ordain'd
In utter darkness, and their portion fet
As far remov'd from God and light of Heav'n,
As from the center thrice to th' utmost pole.
O how unlike the place from whence they fell! 75
There the companions of his fall, o'erwhelm'd
With floods and whirlwinds of tempestuous fire,
He foon difcerns, and welt'ring by his fide
One next himself in pow'r, and next in crime,
Long after known in Palestine, and nam'd
Beelzebub. To whom th' Arch-Enemy,
And thence in Heav'n call'd Satan, with bold words
Breaking the horrid filence thus began.

80

If thou beeft he; but O thou fall'n! how chang'd
From him, who in the happy realms of light $5
Myriads though bright! If he whom mutual league,
Cloth'd with transcendent brightness didst outshine
United thoughts and counfels, equal hope
And hazard in the glorious enterprise,
Join'd with me once, now mifery hath join'd gə
In equal ru'in: into what pit thou feeft
From what highth fall'n,fo much the stronger prov'd
He with his thunder: and till then who knew
Nor what the potent victor in his rage
The force of thofe dire arms? yet not for thofe,

95

Can elfe inflict, do I repent or change,
Though chang'd in outward luftre, that fix'd mind,
And high difdain from sense of injur'd merit,
That with the Mightieft rais'd me to contend,
And to the fierce contention brought along
Innumerable force of Spirits arm'd,

35

That durft diflike his reign, and me preferring,
His utmoft pow'r with adverfe pow'r oppos'd

Say firft, for Heav'n hides nothing from thy view,
Nor the deep tract of Hell, fay firft what caufe
Moy'd our grand parents, in that happy state,
Favor'd of Heav'n fo highly, to fall off
From their Creator, and tranfgrefs his will
For one restraint, lords of the world befides
Who first feduc'd them to that foul revolt?
Th' infernal Serpent; he it was, whofe guile,
Stirr'd up with envy and revenge, deceiv'd
The mother of mankind, what time his pride
Had caft him out from Heav'n, with all his hoft
Of rebel Angels, by whose aid aspiring
To fet himself in glory' above his peers,
He trufted to have equal'd the most High,
If he oppos'd; and with ambitious aim
Against the throne and monarchy of God
Rais'd impious war in Heav'n and battel proud
With vain attempt. Him the almighty Power
Hurl'd headlong flaming from th' ethereal sky,
With hideous ruin and combustion, down
To'bottomlefs perdition, there to dwell
In adamantin chains and penal fire,
Who durft defy th' Omnipotent to arms.

40

45

In dubious battel on the plains of Heaven,

100

110

And fhook his throne. What though the field be loft?
All is not loft; th' unconquerable will,
And study of revenge, immortal hate,
And courage never to fubmit or yield,
And what is else not to be overcome;
That glory never thall his wrath or might
Extort from me. To bow and fue for grace
Who from the terror of this arm fo late
With fuppliant knee, and deify his power,
Doubted his empire; that were low indeed,
That were an ignominy' and shame beneath 115
This downfall; fince by fate the ftrength of Gods
And this empyreal fubftance cannot fail,

Nine times the space that measures day and night 50 Since through experience of this great event

55

To mortal men, he with his horrid crew
Lay vanquish'd, rolling in the fiery gulf,
Confounded though immortal: But his doom
Referv'd him to more wrath; for now the thought
Both of loft happiness and lafting pain
Torments him; round he throws his baleful eyes,
That witness'd huge affliction and difmay
Mix'd with obdurate pride and stedfast hate:
At once, as far as Angels ken, he views
The difmal fituation wafte and wild;

A dungeon horrible on all fides round

Бо

[blocks in formation]

So fpake th' apoftate Angel, though in pain, 125
Vaunting aloud, but rack'd with deep despair:
And him thus answer'd foon his bold compeer.
O Prince, O Chief of many throned Powers,
That led th' imbattel'd Seraphim to war

As one great furnace flam'd, yet from thofe flames Under thy conduct, and in dreadful deeds

No light, but rather darkness visible

Serv'd only to difcover fights of woe,

Fearless, indanger'd Heav'n's perpetual king,
And put to proof his high fupremacy,"

130

Regions of forrow, doleful thades, where peace 65 Whether upheld by strength, or chance, or fate;

Too well I fee and rue the dire event,

That with fad overthrow and foul defeat
Hath loft us Heav'n, and all this mighty host
In horrible deftruction laid thus low,
As far as Gods and heav'nly effences

Can perifh: for the mind and fpi'rit remains
Invincible, and vigor foon returns,
Though all our glory' extinct, and happy state
Here fwallow'd up in endless mifery.
But what if he our conqu'ror (whom I now
Of force believe almighty, fince no lefs

135

140

Created hugeft that swim th' ocean stream:
Him haply flumb'ring on the Norway foam
The pilot of fome finall night-founder'd skiff
Deeming fome iland, oft, as fea-men tell,

205*

With fixed anchor in his skaly rind
Moors by his fide under the lee, while night
Invests the fea, and wifhed morn delays:
So ftretch'd out huge in length the Arch-Fiend lay
Chain'd on the burning lake, nor ever thence 210
Had ris'n or heav'd his head, but that the will
And high permiffion of all-ruling Heaven
Left him at large to his own dark defigns,
That with reiterated crimes he might
Heap on himself damnation, while he fought 215
Evil to others, and enrag'd might fee
How all his malice ferv'd but to bring forth
150 Infinite goodness, grace and mercy shown
On Man by him feduc'd, but on himself
Treble confufion, wrath and vengeance pour'd. 220
Forthwith upright he rears from off the pool
His mighty ftature; on each hand the flames
Driv'n backward flope their pointing spires, and roll'd
In billows, leave i' th' midft a horrid vale.
Then with expanded wings he steers his flight 225
Aloft, incumbent on the dusky air

155

That felt unusual weight, till on dry land 160 He lights, if it were land that ever burn'd With folid, as the lake with liquid fire;

235

And fuch appear'd in hue, as when the force 230
Of fubterranean wind transports a hill
Torn from Pelorus, or the hatter'd fide
165 Of thund'ring Ætna, whofe combustible
And fuel'd entrails thence conceiving fire,
Sublim'd with mineral fury, aid the winds,
And leave a finged bottom all involv'd
With stench and smoke: Such refting found the fole
Of unbleft feet. Him follow'd his next mate,
Both glorying to have 'fcap'd the Stygian flood
As Gods, and by their own recover'd strength, 240
Not by the fufferance of fupernal Power.

Than fuch could have o'er-pow'r'd fuch force as ours)
Have left us this our spirit and strength entire
Strongly to fuffer and fupport our pains,
That we may fo fuffice his vengeful ire,
Or do him mightier service as his thralls
By right of war, whate'er his business be,
Here in the heart of Hell to work in fire,
Or do his errands in the gloomy deep;
What can it then avail, though yet we feel
Strength undiminish'd, or eternal being
To undergo eternal punishment?
Whereto with speedy words th' Arch-Fiend reply'd.
Fall'n Cherub, to be weak is miferable
Doing or fuffering: but of this be fure,
To do ought good never will be our task,
But ever to do ill our fole delight,
As be'ing the contrary to his high will
Whom we refift. If then his providence
Out of our evil feek to bring forth good,
Our labor must be to pervert that end,
And out of good still to find means of evil;
Which oft-times may fucceed, so as perhaps
Shall grieve him, if I fail not, and disturb
His inmoft counfels from their destin'd aim.
But fee the angry victor hath recall'd
His minifters of vengeance and purfuit
Back to the gates of Heav'n: the fulphurous hail
Shot after us in storm, o'erblown hath laid
The fiery furge, that from the precipice
Of Heav'n receiv'd us falling: and the thunder,
Wing'd with red lightning and impetuous rage, 175
Perhaps hath spent his fhafts, and ceafes now
To bellow through the vaft and boundless deep.
Let us not flip th' occafion, whether fcorn,
Or fatiate fury yield it from our foe.
Seeft thou yon dreary plain, forlorn and wild,
The feat of defolation, void of light,
Save what the glimmering of these livid flames
Cafts pale and dreadful? Thither let us tend
From off the toffing of these fiery waves,
There reft, if any reft can harbour there,
And re-affembling our afflicted Powers,
Confult how we may henceforth most offend
Our enemy, our own lofs how repair,
How overcome this dire calamity,
What reinforcement we may gain from hope
If not what refolution from defpair.

Thus Satan talking to his nearest mate
With head up-lift above the wave, and eyes
That fparkling blaz'd, his other parts befides
Prone on the flood, extended long and large
Lay floting many a rood, in bulk as huge
As whom the fables name of monstrous size,
Titanian, or Earth-born, that warr'd on Jove,
Briareos or Typhon, whom the den
By ancient Tarfus held, or that fea-beast
Leviathan, which God of all his works

170

180

185

195

245

Is this the region, this the foil, the clime,
Said then the loft Arch-Angel, this the feat
That we must change for Heav'n, this mournful gloom
For that celeftial light? Be' it fo, fince he
Who now is Sovran can difpofe and bid
What shall be right: farthest from him is beft,
Whom reas'on hath equal'd, force hath made fupreme
Above his equals. Farewell happy fields,
Where joy for ever dwells: Hail horrors, hail 250
Infernal world, and thou profoundest Hell
Receive thy new poffeffor; one who brings
A mind not to be chang'd by place or time.

The mind is its own place, and in itself

Can make a Heav'n of Hell, a Hell of Heaven. 255
What matter where, if I be ftill the fame,
And what I should be, all but less than he

260

190 Whom thunder hath made greater? Here at least
We shall be free; th' Almighty hath not built
Here for his envy, will not drive us hence:
Here we may reign fecure, and in my choice
To reign is worth ambition though in Hell:
Better to reign in Hell, than ferve in Heav'n.
But wherefore let we then our faithful friends,
Th' affociates and copartners of our loss,
Lie thus aftonifh'd on th' oblivious pool,
And call them not to share with us their part
In this unhappy manfion, or once more
With rallied arms to try what may be yet

265

200

[ocr errors]

275

Regain'd in Heav'n, or what more loft in Hell? 270
So Satan fpake, and him Beelzebub
Thus anfwer'd. Leader of those armies bright,
Which but th' Omnipotent none could have foil'd,
If once they hear that voice, their livelieft pledge
Of hope in fears and dangers, heard fo oft
In worst extremes, and on the perilous edge
Of battel when it rag'd, in all affaults
Their fureft fignal, they willfoon resume
New courage and revive, though now they lie
Groveling and proftrate on yon lake of fire,
As we ere while, astounded and amaz'd,
No wonder, fall'n fuch a pernicious highth.

280

345

Innumerable. As when the potent rod
Of Amram's fon, in Egypt's evil day,
Wav'd round the coaft, up call'd a pitchy cloud 340
Of locufts, warping on the eastern wind,
That o'er the realm of impious Pharaoh hung
Like night, and darken'd all the land of Nile:
So numberless were thofe bad Angels feen
Hovering on wing under the cope of Hell
"Twixt upper, nether, and furrounding fires;
Till, as a fignal giv'n, th' up-lifted fpear
Of their great Sultan waving to direct
Their courfe, in even balance down they light
On the firm brimftone, and fill all the plain; 350
A multitude, like which the populous north
Pour'd never from her frozen loins, to pafs
Rhene or the Danaw, when her barbarous fons
Came like a deluge on the fouth, and spread
Beneath Gibraltar to the Libyan fands.
Forthwith from every fquadron and each band
The heads and leaders thither hafte where ftood
290 Their great commander; Godlike shapes and forms
Excelling human, princely Dignities,

285

295

300

He scarce had ceas'd when the fuperior Fiend
Was moving toward the fhore; his pond'rous fhicld,
Ethereal temper, maffy, large and round,
Behind him caft; the broad circumference
Hung on his fhoulders like the moon, whofe orb
Through optic glafs the Tufcan artist views
At evening from the top of Fefolé,
Or in Valdarno, to defcry new lands,
Rivers or mountains in her spotty globe.
His fpear, to equal which the tallest pine
Hewn on Norwegian hills, to be the maft
Of fon e great an miral, were but a wand,
He walk'd with to fupport uneafy steps
Over the burning marle, not like those steps
On Heaven's azure, and the torrid clime
Smote on him fore befides, vaulted with fire:
Nathlefs he fo indur'd, till on the beach
Of that inflam'd fea he stood, and call'd
His legions, Angel forms, who lay entranc'd
Thick as autumnal leaves that ftrow the brooks
In Vallombrofa, where th' Etrurian fhades
High over-arch'd imbow'r; or scatter'd fedge
Aflote, when with fierce winds Orion arm'd
Hath vex'd the Red-Sea coaft, whofe waves o'erthrew
Bufiris and his Meniphian chivalry,
While with perfidious hatred they pursued
The fojourners of Gofhen, who beheld
From the fafe fhore their floting carcafes
And broken chariot wheels: fo thick beftrown
Abject and loft lay thefe, covering the flood,
Under amazement of their hideous change.
He call'd fo loud, that all the hollow deep
Of Hell refounded. Princes, Potentates,
Warriors, the flow'r of Heav'n, once your's, now loft,
If such astonishment as this can feife
Eternal Spi'rits; or have ye chos'n this place
After the toil of battel to repofe

Your wearied virtue, for the ease you find
To flumber here, as in the vales of Heaven?
Or in this abject posture have ye fworn
To' adore the conqueror? who now beholds
Cherub and Seraph rolling in the flood
With fcatter'd arms and enfigns, till anon
His fwift purfuers from Heav'n gates difcern
Th' advantage, and defcending tread us down
Thus drooping or with linked thunderbolts
Transfix us to the bottom of this gulf.
Awake, arife, or be for ever fall'n.

305

310

315

320

325

330

They heard, and were abafh'd, and up they fprung Upon the wing, as when men wont to watch On duty, fieeping found by whom they dread, Roufe and beftir themselves ere well awake. Nor did they not perceive the evil plight In which they were, or the fierce pains not feel; Yet to their general's voice they foon obey'd

335

355

And Pow'rs that erft in Heaven fat on thrones; 360
Though of their names in heav'nly records now
Be no memorial, blotted out and ras'd

By their rebellion from the books of life.
Nor had they yet among the fons of Eve

Got them new names, till wand'ring o'er the earth,
Through God's high fufferance for the trial of man,
By falfities and lies the greatest part

370

385

Of mankind they corrupted to forfake
God their Creator, and th' invifible
Glory of him that made them to transform
Oft to the image of a brute, adorn'd
With gay religions full of pomp and gold,
And Devils to adore for Deities:
Then were they known to men by various names,
And various idols through the Heathen world. 375
Say, Mufe, their names then known, who firft, who laft,
Rous'd from the flumber, on that fiery couch,
At their great emp'ror's call, as next in worth
Came fingly where he stood on the bare strand,
While the promiscuous crowd ftood yet aloof. 380
The chief were those who from the pit of Hell
Roaming to feek their prey on earth, durst fix
Their feats long after next the feat of God,
Their altars by his altar, Gods ador'd
Among the nations round, and durft abide
Jehovah thund'ring out of Sion, thron'd
Between the Cherubim; yea, often plac'd
Within its fanctuary itfelf their fhrines,
Abominations; and with curfed things
His holy rites and folemn feafts profan'd,
And with their darkness durft affront his light.
First Moloch, horrid king, befmear'd with blood
Of human facrifice, and parents tears,
Though for the noise of drums and timbrels loud
Their childrens cries unheard, that país'd through fire
To his grim idol. Him the Ammonite
Worshipt in Rabba and her watery plain,
In Argob and in Bafan, to the ftream
Of utmost Arnon. Nor content with fuch
Audacious neighbourhood, the wifeft heart
Of Solomon he led by fraud to build
His temple right against the temple' of God
On that opprobrious hill, and made his grove
The pleasant valley' of Hinnom, Tophet thence
And black Gehenna call'd, the type of Hell. 405

390

400

Next Chemos, th' obfcene dread of Moab's fons,
From Aroar to Nebo, and the wild
Of fouthmoft Abarim; in Hefebon
And Horonaim, Seon's realm, beyond
The flowery dale of Sibma clad with vines,
And Eleälé to the Asphaltic pool.
Peor his other name, when he entic'd
Ifrael in Sittim on their march from Nile

475

For one of Syrian mode, whereon to burn
His odious offerings, and adore the Gods
Whom he had vanquifh'd. After these appear'd
A crew who under names of old renown,

410 Ofiris, Ifis, Orus, and their train,

415

420

To do him wanton rites, which coft them woe.
Yet thence his luftful orgies he enlarg'd
Ev'n to that hill of fcandal, by the grove
Of Moloch homicide, luft hard by hate;
Till good Jofiah drove them thence to Hell.
With thefe came they, who from the bord'ring flood
Of old Euphrates to the brook that parts
Egypt from Syrian ground, had general names
Of Baalim and Afhtaroth, thofe male,
Thefe feminine. For Spirits when they please
Can either fex affume, or both; fo foft
And uncompounded is their effence pure,
Not ty'd or manacled with joint or limb,
Nor founded on the brittle strength of bones,
Like cumbrous fieth; but in what shape they choose
Dilated or condens'd, bright or obfcure,
Can execute their aery purpofes,
And works of love or enmity fulfil.
For those the race of Ifrael oft forfook
Their living ftrength, and unfrequented left
His righteous altar, bowing lowly down

425

430

To beftial Gods; for which their heads as low 435
Bow'd down in battel, funk before the fpear
Of defpicable foes. With thefe in troop
Came Aftoreth, whom the Phoenicians call'd
Aftarte, queen of Heav'n, with crefcent horns;
To whofe bright image nightly by the moon
Sidonian virgins paid their vows and fongs,
In Sion alfo not unfung, where ftood

440

Her temple on th' offenfive mountain, built

By that uxorious king, whofe heart though large, Beguil'd by fair idolatreffes, fell

445

To idols foul. Thammuz came next behind,

Whofe annual wound in Lebanon allur'd

450

480

485

495

With mouftrous fhapes and forceries abus'd
Fanatic Egypt and her priests, to feek
Their wand'ring Gods difguis'd in brutish forms
Rather than human. Nor did Ifrael 'scape
Th' infection, when their borrow'd gold compos'd
The calf in Oreb; and the rebel king
Doubled that fin in Bethel and in Dan,
Likening his Maker to the grazed ox,
Jehovah, who in one night when he pais'd
From Egypt marching, equal'd with one stroke
Both her first-barn and all her bleating Gods.
Belial came laft, than whom a Spi'rit more lewd 490
Fell not from Heaven, or more grofs to love
Vice for itself: to him no temple ftood
Or altar fmok'd; yet who more oft than he
In temples and at altars, when the priest
Turns atheift, as did Eli's fons, who fill'd
With luft and violence the house of God?
In courts and palaces he alfo reigns
And in luxurious cities, where the noise
Of ri'ot afcends above their loftieft towers,
And injury and outrage: and when night
Darkens the streets, then wander forth the fons
Of Belial, flown with infolence and wine,
Witness the streets of Sodom, and that night
In Gibeah, when the hofpitable door
Expos'd a matron to avoid worse rape.'
These were the prime in order and in might;
The rest were long to tell, though far renown'd:
Th' Ionian Gods, of Javan's iffue held
Gods, yet confefs'd later than Heav'n and Earth,
Their boafted parents: Titan Heav'n's first-born, 510
With his enormous brood, and birthright feis'd
By younger Saturn; he from mightier Jove
His own and Rhea's fon like measure found;
So Jove ufurping reign'd: these first in Crete
And Ida known, thence on the fnowy top
Of cold Olympus rul'd the middle air,
Their highest Heav'n; or on the Delphian cliff,
Or in Dodona, and through all the bounds
Of Doric land; or who with Saturn old

500

505

5751

520

Fled over Adria to th' Hefperian fields, And o'er the Celtic roam'd the utmost iles. All these and more came flocking; but with looks 455 Down caft and damp, yet such wherein appear'd Obfcure fome glimpfe of joy, to' have found their chief Not in defpair, to' have found themselves not loft 525 In lofs itfelf; which on his count'nance caft Like doubtful hue: but he his wonted pride Soon recollecting, with high words, that bore Semblance of worth not fubftance, gently rais'd Their fainting courage, and difpell'd their fears. 530 Then straight commands that at the warlike found Of trumpets loud and clarions be uprear'd His mighty standard: that proud honor elam'd Azazel as his right, a Cherub tall;

460

The Syrian damfels to lament his fate
In amorous ditties all a fummer's day,
While fmooth Adonis from his native rock
Ran purple to the fea, fuppos'd with blood
Of Thammuz yearly wounded: the love-tale
Infected Sion's daughters with like heat,
Whofe wanton paffions in the facred porch
Ezekiel faw, when by the vifion led
His eye farvey'd the dark idolatries
Of alienated Judah. Next came one
Who mourn'd in earnest, when the captive ark
Maim'd his brute image, head and hands lopt off
In his own temple, on the grunfel edge,
Where he fell flat, and fham'd his worshippers:
Dagon his name, fea moniter, upward man
And downward fith: yet had his temple high
Rear'd in Azotus, dreaded through the coast
Of Palestine, in Gath and Afcalon,
And Accaron and Gaza's frontier bounds.
Him follow'd Rimmon, whofe delightful feat
Was fair Damafcus on the fertile banks
Of Abbana and Pharphar, lucid streams.
He alfo' against the houfe of God was bold:
A leper once he lost, and gain'd a king,"
Ahaz his fottifh conqu'ror, whom he drew
God's altar to difparage and difplace

[blocks in formation]
« AnteriorContinuar »