Singing in a Strange Land: C. L. Franklin, the Black Church, and the Transformation of America

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Little, Brown, 2007 M10 15 - 432 páginas
A prizewinning historian pens this biography of C.L. Franklin, the greatest African-American preacher of his generation, father of Aretha, and civil rights pioneer.

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Contenido

HASTINGS STREET
107
THOUGHTS OF LIBERATION
136
CONTENTS
172
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Página vii - BY THE rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. We hanged our harps upon the willows in the midst thereof. For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.
Página 83 - He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings; so the Lord alone did lead him, and there was no strange god with him.
Página 83 - Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.
Página 80 - Moses my servant is dead : now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.
Página 245 - In the name of the greatest people that have ever trod this earth, I draw the line in the dust and toss the gauntlet before the feet of tyranny. . . and I say . . . segregation now . .. segregation tomorrow . . . segregation forever.
Página 158 - Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live...
Página 82 - ... young to fly in this manner, I leave the ornithologist to decide ; but when described in animated and picturesque language, yet by no means inflated, the imagery was well calculated to keep the attention of his hearers awake. He also inculcated some good practical maxims of morality, and told them they were to look to a future state of rewards and punishments in which God would deal impartially with " the poor and the rich, the black man and the white.

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