KING. She does abuse our ears; to prison with her. DIA. Good mother, fetch my bail.--Stay, royal sir; [Exit Widow. The jeweller, that owes the ring, is sent for, And he shall surety me. But for this lord, Who hath abus'd me, as he knows himself, Though yet he never harm'd me, here I quit him: He knows himself my bed he hath defil'd; And at that time he got his wife with child: Dead though she be, she feels her young one kick; So there's my riddle, One that's dead is quick, And now behold the meaning. BER. If she, my liege, can make me know this clearly, I'll love her dearly, ever, ever dearly. HEL. If it appear not plain, and prove untrue, Deadly divorce step between me and you!O, my dear mother, do I see you living? LAF. Mine eyes smell onions, I shall weep anon: Good Tom Drum, [To PAROLLES.] lend me a handkerchief: So, I thank thee; wait on me home, I'll make sport with thee. Let thy courtesies alone, they are scurvy ones. [know, KING. Let us from point to point this story To make the even truth in pleasure flow:If thou be'st yet a fresh uncropped flower, [To DIANA. Choose thou thy husband, and I'll pay thy dower; For I can guess, that by thy honest aid, Thou kept'st a wife herself, thyself a maid.Of that, and all the progress, more and less, Resolvedly, more leisure shall express: All yet seems well, and, if it end so meet, The bitter past, more welcome is the sweet. [Flourish. ILLUSTRATIVE COMMENTS. ACT I. (1) SCENE I.-To whom I am now in ward.] The heirs of great fortunes, from the feudal ages down to as late as the middle of the seventeenth century, were, both in this country and in parts of France, under the wardship of the sovereign. (2) SCENE III.-Clown.] "The practice of retaining fools," Douce observes, can be traced in very remote times throughout almost all civilized and even among some barbarous nations. With respect to the antiquity of this custom in our own country, there is reason to suppose that it existed even during the period of our Saxon history; but we are quite certain of the fact in the reign of William the Conqueror. ***The accounts of the household expenses of our sovereigns contain many payments and rewards to fools both foreign and domestic, the motives for which do not appear, but might perhaps have been some witty speech or comic action that had pleased the donors. Some of these payments are annual gifts at Christmas. Dr. Fuller, speaking of the court jester, whom, he says, some count a necessary evil, remarks, in his usual quaint manner, that it is an office which none but he that hath wit can perform, and none but he that wants it will perform. "The sort of entertainment that fools were expected to afford, may be collected, in great variety, from our old plays, and particularly from those of Shakspeare; but perhaps no better idea can be formed of their general inole of conduct than from the following passage in a singular tract by Lodge, entitled Wit's Miserie, 1599, 4to: Immoderate and disordinate joy became incorporate in the bodie of a jeaster; this fellow in person is comely, in apparell courtly, but in behaviour a very ape, and no man; his studie is to coine bitter jeasts, or to shew antique motions, or to sing baudie sonnets and ballads give him a little wine in his head, he is continually flearing and making of mouthes: he laughs intemperately at every little occasion, and dances about the "house, leaps over tables, out-skips mens heads, trips up his companions heeles, burns sack with a candle, and hath all the feats of a lord of misrule in the countrie: feed him in his humor, you shall have his heart, in meere kindness he will hug you in his armes, kisse you on the cheeke, and rapping out an horrible oth, crie Gods soule Tum, I love you, you know my poore heart, come to my chamber for a pipe of tabacco, there lives not a man in this world that I more honor. In these ceremonies you shall know his courting, and it is a speciall mark of him at the table, he sits and makes faces: keep not this fellow company, for in jugling with him, your wardropes shall be wasted, your credits crackt, your crownes consumed, and time (the most precious riches of the world) utterly lost. This is the picture of a real hireling or artificial fool." The reader desirous of further information on the duties of the domestic jester will find them pleasantly illustrated in a curious and valuable tract, called Armin's "Nest of Ninnies," 1608; of which a reprint has been made, from the only known copy, for the Shakespeare Society. (3) SCENE III-A prophet I, madam.] "It is a supposition, which has run through all ages and people, that natural fools have something in them of divinity; on which account they were esteemed sacred. Travellers tell us in what esteem the Turks now hold them; nor had they less honour paid them heretofore in France, as appears from the old word bênet, for a natural fool.”— WARBURTON, (5) SCENE III.—Though honesty be no puritan, &c. &c.] A correspondent in Knight's "Pictorial Shakspere remarks: "This passage refers to the sour objection of the puritans to the use of the surplice in divine service, for which they wished to substitute the black Geneva gown. At this time the controversy with the puritans raged violently. Hooker's fifth book of Ecclesiastical Polity,' which, in the 29th Chapter, discusses this matter at length, was published in 1597. But the question itself is much older-as old as the Reformation, when it was agitated between the British and continental reformers. During the reign of Mary it troubled Frankfort, and on the accession of Elizabeth it was brought back to England, under the patronage of Archbishop Grindal, whose residence in Germany, during his exile in Mary's reign, had disposed him to Genevan theology. The dispute about ecclesiastical vestments may seem a trifle, but it was at this period made the ground upon which to try the first principles of Church authority: a point in itself unimportant becomes vital when so large a question is made to turn upon it. Hence its prominency in the controversial writings of Shakspere's time; and few among his audience would be likely to miss an allusion to a subject fiercely debated at Paul's Cross and elsewhere." (6) SCENE III.— -My father left me some prescriptions The text exhibits a very early and curious instance of the "And give a dose for everie disease In Prescripts long, and endless Recipes." Satires, IV. B. 3. Dryden does the same also, in his Thirteenth Epistle, in which he likewise alludes to the custom of preserving such papers, "From files a random Recipe they take, And many deaths of one Prescription make." In this manner the Hon. Robert Boyle appears to have made it his practice to preserve methodically all the recipes which had been written for himself in any sickness; one of his Occasional Reflections being on "his reviewing and tacking together the several bills filed in the apothecary's shop.' The practice was probably commenced at an early period of the history of medicine, and was continued in family recipe books, especially in country places, throughout the greater part of the last century, with "Probatum est" attached to the formula, where their virtues had been experienced. Dr. Cæsar Adelmare, who died in 1569, left among his papers a number of very extraordinary prescriptions, which Sir Hans Sloane copied neatly out, and preserved in his collection of manuscripts. ACT II. (1) SCENE I. -Let higher Italy (Those 'bated, that inherit but the fall In 1494, Charles VIII. of France invaded Italy, under pretence of being the legitimate heir to the kingdom of Naples, to which he marched almost without opposition, and, as Sismondi says, ravaged all the country with the violence and force of a hurricane. Having subsequently entered into a convention with the Florentines, he proceeded to Sienna, which he attempted to secure by establishing in it a French garrison. This city had long been regarded as the most powerful in Tuscany, after Florence, to which it had formerly been subject, as well as to the crown of Naples; but at the period in question the citizens had set up in it an independent government, and had separated themselves from both, and also from their confederacy with the German Emperor. This disruption had produced the most inveterate hatred between the Florentines and the Siennois; and in 1495 began that braving war," in which the Florentines and Senoys were by the ears." Finding that the powers of the north of Italy were so much disgusted by the insolence of the French, as to enter into a league against them, because they appeared to consider themselves as masters of the whole peninsula, Charles resolved on returning to France. He accordingly re-crossed the Apennines, October 22, 1495, leaving half his army at Naples, under his relative, Gilbert De Montpensier, as Viceroy. In this brief outline of the French invasion of Italy, will be found an explanation both of the policy of the king, and of a peculiar expression in the passage cited above. In virtue of the convention already mentioned, the Florentines were about to ask assistance from him, which the Emperor had written to desire they might not have ; and Charles accordingly refused to furnish any troops, as king of France. He was willing, however, to permit those young French noblemen who desired to be known as having served in the wars, to enter themselves as gentlemenvolunteers in a neutral foreign service, with either the Florentine or Siennois, the Guelph or the Ghibelline party, in conformity with the practice of the period, which proved so favourable to many soldiers of fortune. But in his parting address to these noblemen, the king excepts those States which had been formed in the barbaric confusion that prevailed upon the dismemberment of the Roman empire, States which literally inherited the spoils only of the last monarchy," or single government of Italy. In this exception it may be thought that Charles refers especially to the principalities of the north of Italy, which had entered into a coalition against him; but Shakespeare's history in this play, and in others, must not be examined too rigidly. But one to dance with.] As it was the fashion in Shakespeare's time for gentlemen to dance with swords on, and the ordinary weapon was liable to impede their motions, rapiers, light and short, were made for the purpose :-"I think wee were as much dread or more of our enemies, when our gentlemen went simply and our serving-men plainely, without cuts or gards, bearing their heavy swordes and buckelers on their thighes, instead of cuts and gardes and light daunsing swordes; and when they rode carrying good speares in theyr hands in stede of white rods, which they carry now more like ladies or gentlewomen than men; all which delicacyes maketh our men cleare effeminate and without strength.' STAFFORD'S Briefe Conceipt of English Pollicy, 1581, 4to. (3) SCENE I. He that of greatest works is finisher, The ordinary explanation of these lines refers them " The Hebrew word signifies youths, but the usual translation is children. In Coverdale's version, 1535, they are called "young springalds." (4) SCENE II-A morris for May-day.] The Morris, or Morisco dance, is generally supposed to have been derived originally from the Moors, and to have come to us through Spain; where, indeed, according to Douce, it still continues to delight both natives and strangers, under the name of the Fandango. On its first introduction, it was probably a sort of military dance, like that of the Matachins in France and Italy; but subsequently the May games, the games of Robin Hood, the Church and other Ales," and the Morris dance got inextricably blended together. See Douce's "Illustrations of Shakspeare," under Antient English Morris Dance. Of the appearance and behaviour of the dancers, Stubbes, in his "Anatomie of Abuses," 1595, supplies a lively but no doubt exaggerated picture:-"They bedecke themselves with scarffes, ribbons and laces, hanged all over with golde ringes, precious stones, and other jewels: this done, they tie about either legge twentie or fortie belles with rich handkerchiefes in their handes, and sometimes laid acrosse over their shoulders and neckes, borrowed for the most part of their pretie Mopsies and loving Bessies, for bussing them in the darke. Thus all things set in order, then have they their hobby-horses, their dragons and other antiques, togither with their baudie pipers, and thundering drummers, to strike up the Devil's Daunce withall: then martch this heathen company towards the church and church-yarde, their pypers pyping, their drummers thundering, their stumpes dauncing, their belles jyngling, their handkercheefes fluttering about their heades like madde men, their hobbie-horses, and other monsters skirmishing amongst the throng and in this sorte they goe to the church, though the minister be at prayer or preaching, dauncing and swinging their handkerchiefes over their heades in the church like devils incarnate, with such a confused noise, that no man can heare his own voyce." * * * One of the most curious notices of the morris, as practised in modern times, is given by Waldron, who says that, in the summer of 1783, he "saw at Richmond, in Surrey, a company of Morrice-Dancers from Abington, accompanied by a Fool in a motley-jacket, &c. who carried in his hand a staff or truncheon, about two feet long, having a blown-up bladder fastened to one end of it; with which he either buffeted the crowd, to keep them at a proper distance from the dancers, or played tricks for the spectators' diversion. The Dancers and the Fool were Berkshire husbandmen, taking an annual circuit, collecting money from whoever would give them any; and (I apprehend) had derived the appendage of the bladder from custom immemorial; not from old plays, or the commentaries thereon." (5) SCENE V.-You have made shift to run into't, boots and spurs and all, like him that leaped into the custard.] One (1) SCENE V. of the absurdities practised at the great civic festivals formerly, was for the Lord Mayor's or Sheriff's fool to spring on to the table, and, after uttering some doggerel balderdash, leap bodily into a huge custard; prepared, it may be supposed, for the purpose : ACT III. WID. God save you, pilgrim! Whither are you bound? HEL. To Saint Jaques le grand. Where do the palmers lodge, I do beseech you?] By St. James the Great, Shakespeare no doubt signified the apostle so called, whose celebrated shrine was at Compostella, in Spain; and Dr. Johnson rightly observes that Florence was somewhat out of the road in going thither from Rousillon. There was, however, subsequently, another James, of La Marca of Ancona, a Franciscan confessor of the highest eminence for sanctity, who died at the convent of the Holy Trinity, near Naples, in A.D. 1476. He was not beatified until the seventeenth century, nor canonised until 1726; but it is quite possible that his reputation was very great in connexion with Italy, even at the period of this play; and that Shakespeare adopted the name without considering any other distinction. The same disregard of special peculiarities is evinced also in another part of the above passage, which makes palmers and pilgrims synonymous names, as they were generally supposed to be in England in the seventeenth century, when the original distinction was forgotten. There were differences between them; but it may be doubted whether those specified by Somner and Blount rest upon any sufficient authority. ACT (1) SCENE III.-Hoodman comes !] An allusion to the sport now known as "Blind Man's Buff," formerly called Hoodman Blind," because the player, who was blinded, had his hood turned round to cover his eyes. Shakespeare refers to this pastime again, in Hamlet," Act III. Sc. 4: "What devil was't That thus hath cozen'd you at hoodman blind?” In (2) SCENE III.-He has led the drum before the English tragedians.] The practice of announcing their arrival by beat of drum is still observed by some itinerant performers, and appears to have been a very old one. Kemp's "Nine Daies Wonder," 1600, there is a representation of Kemp, attired as a morris-dancer, preceded by a character whom he called Thomas Slye, his taberer; and Dr. Hunter has cited an instance from the annals of Doncaster, where, in 1684, the actors' drum going round the town, a part of the military then stationed there took offence at it, and a serious riot was the consequence. (3) SCENE III.-Quart d'écu.] "The quart d'écu, or, as it was sometimes written, eirdecue," Douce says, "was a "He may per hance, in tail of a sheriff's dinner, BEN JONSON." The Devil is an Ass," Act I. Sc. 1. When pilgrims or crusaders returned from the Holy Land, it was customary for them to carry in their hands, or have bound to their staves, branches of the palm which grows in Syria, as signs of their having completely performed the journey. They were then called Palmiferi, or Palm-bearers; and on the day following their arrival, when they went to a church to give thanks to God for their safe return, these palms were offered on the altar. Thus it will be perceived that all palmers were pilgrims; but all pilgrims were not palmers, inasmuch as the "signs" of the performance of other pilgrimages were altogether different, and comprised a great variety of their own peculiar emblems. (2) SCENE VI. John Drum's entertainment.] To give any one John, or Tom, Drum's entertainment, meant to drive him vi et armis out of your company. It was a very old proverbial saying, the origin of which has never been satisfactorily explained. Holinshed, in speaking of the Mayor of Dublin, says, "His porter or anie other officer, durst not for both his eares give the simplest man that resorted to his house Tom Drum his entertainment, which is, to hale a man in by the head, and thrust him out by both the shoulders." IV. French piece of money, first coined in the reign of Henry III. It was the fourth part of the gold crown, and worth fifteen sols. It is a fact not generally known, that many foreign coins were current at this time in England; some English coins were likewise circulated on the Continent. The French crown and its parts passed by weight only." Mr. Halliwell gives an engraving of the quarter ccu, copied from the original of the time of Charles IX. "It is dated 1573, and was struck at the Paris mint, the large letter A beneath the shield being the distinguishing mark used there. The superior workmanship and the purity of metal used for these coins, originated the French proverb, applied to persons of honour and probity. 'Etre marqué a PA." In old English books it is almost always called either cardecue, or quardecue. "I compounded with them for a cardakew, which is eighteen pence English."-CORYAT. "The Spanish Royall, piece of foure and eight, TAYLOR'S Workes, 1C3) ACT V. (1) SCENE 1.-Enter a Gentleman.] The original has 'Enter a Gentle Astringer," which is said to mean a gentleman falconer; the term Astringer, derived from osturcus, or austurcus, having been formerly applied to one who kept goshawks. The introduction of such a retainer, however, appears so utterly uncalled for, and the title "gentle Astringer" is so peculiar, that we may reasonably suspect it to be an error of the press. The folio, 1632, reads, "a gentle Astranger:" that of 1685, "a gentleman, a stranger." ALL'S CRITICAL OPINIONS ON WELL THAT ENDS WELL. “All's Well that Ends Well is the old story of a young maiden whose love looked much higher than her station. She obtains her lover in marriage from the hand of the King, as a reward for curing him of a hopeless and lingering disease, by means of a hereditary arcanum of her father, who had been in his lifetime a celebrated physician. The young man despises her virtue and beauty; concludes the marriage only in appearance, and seeks in the dangers of war, deliverance from a domestic happiness which wounds his pride. By faithful endurance and an innocent fraud, she fulfils the apparently impossible conditions on which the Count had promised to acknowledge her as his wife. Love appears here in humble guise; the wooing is on the woman's side; it is striving, unaided by a reciprocal inclination, to overcome the prejudices of birth. But as soon as Helena is united to the Count by a sacred bond, though by him considered an oppressive chain, her error becomes her virtue. She affects us by her patient suffering: the moment in which she appears to most advantage is when she accuses herself as the persecutor of her inflexible husband, and, under the pretext of a pilgrimage to atone for her error, privately leaves the house of her mother-in-law. Johnson expresses a cordial aversion for Count Bertram, and regrets that he should be allowed to come off at last with no other punishment than a temporary shame, nay, even be rewarded with the unmerited possession of a virtuous wife. But has Shakspeare ever attempted to soften the impression made by his unfeeling pride and light-hearted perversity? He has but given him the good qualities of a soldier. And does not the poet paint the true way of the world, which never makes much of man's injustice to woman, if so-called family honour is preserved ? Bertram's sole justification is, that by the exercise of arbitrary power, the King thought proper to constrain him, in a matter of such delicacy and private right as the choice of a wife. Besides, this story, as well as that of Grissel and many similar ones, is intended to prove that woman's truth and patience will at last triumph over man's abuse of his superior power, while other novels and fabliaux are, on the other hand, true satires on woman's inconsistency and cunning. In this piece old age is painted with rare favour; the plain honesty of the King, the good-natured impetuosity of old Lafeu, the maternal indulgence of the Countess to Helena's passion for her son, seem all, as it were, to vie with each other in endeavours to overcome the arrogance of the young Count. The style of the whole is more sententious than imaginative; the glowing colours of fancy could not with propriety have been employed on such a subject. In the passages where the humiliating rejection of the poor Helena is most painfully affecting, the cowardly Parolles steps in to the relief of the spectator. The mystification by which his pretended valour and his shameless slanders are unmasked, must be ranked among the most comic scenes that ever were invented: they contain matter enough for an excellent comedy, if Shakspeare were not always rich even to profusion. Falstaff has thrown Parolles into the shade, otherwise, among the poet's comic characters, he would have been still more famous."-SCHLEGEL. |